- Joined
- Sep 24, 2015
Tooth Fairy. Those tusks of his were worth ten times as much as an average boy's teeth.How did 12-year-old Billie even get the money for all those girl clothes?
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Tooth Fairy. Those tusks of his were worth ten times as much as an average boy's teeth.How did 12-year-old Billie even get the money for all those girl clothes?
Tooth Fairy. Those tusks of his were worth ten times as much as an average boy's teeth.
Many of us who are drawn to activism have poor social skills, or at least, we have trouble connecting with people through casual conversation. We’re intense. The subjects I’m most interested in discussing and most knowledgeable about (Palestine, queer liberation, radical feminism, reparations) seem like highly inappropriate topics of conversation to “normal” — i.e., nonmovement — people.
Even if we are talking about novels, I am likely to use examples or frames that don’t make sense to them.
Our social awkwardness is both a cause and a product of our alienation from the dominant society, making it possible for us to see its flaws clearly, and drawing us to others who are passionate about its destruction.
The activist role is a self-imposed isolation from all the people we should be connecting to. Taking on the role of an activist separates you from the rest of the human race as someone special and different.
It is not enough merely to seek to link together all the activists in the world, neither is it enough to seek to transform more people into activists. Contrary to what some people may think, we will not be any closer to a revolution if lots and lots of people become activists. Some people seem to have the strange idea that what is needed is for everyone to be somehow persuaded into becoming activists like us and then we'll have a revolution. Vaneigem says: "Revolution is made everyday despite, and in opposition to, the specialists of revolution."
The role of the 'activist' is a role we adopt just like that of policeman, parent or priest - a strange psychological form we use to define ourselves and our relation to others. The 'activist' is a specialist or an expert in social change - yet the harder we cling to this role and notion of what we are, the more we actually impede the change we desire. A real revolution will involve the breaking out of all preconceived roles and the destruction of all specialism - the reclamation of our lives. The seizing control over our own destinies which is the act of revolution will involve the creation of new selves and new forms of interaction and community. 'Experts' in anything can only hinder this.
It's okay to tell white cishet man that what they're doing is problematic, but when you do the same with the poor minorities, now that's wrong!I just can never get enough of the irony that someone who never stops telling others how to act, gets outraged over the idea of someone being told how to act.
It's okay to tell white cishet man that what they're doing is problematic, but when you do the same with the poor minorities, now that's wrong!
The thing is that her audience mainly consist of SJWs, salty transpeople and white apologists, soo shitting on America is a good choice for her. Cuz you know, a national anthem is more problematic, than actual discrimination.Honestly, I'd love to see some concern for legitimately oppressed women/lgbt/minorities in third world countries and such. With the audience size and reach of Assigned Male, a real difference could be made for people who actually need it.
How did 12-year-old Billie even get the money for all those girl clothes?
Well, looks like white people just lost their right to have a national anthem.
So sayeth... other white people.
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Also, self-hating white person #2 fails hard at reading comprehension, chimps the fuck out.
Seriously, what planet do these freaks live on where oppression and genocide are exclusively white crimes?
The place where fun goes to diePlanet tumblr.