Culture Shakespeare, Beowulf and Chaucer could be back in the NZ English curriculum – should they be?

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By Claudia Rozas

For the second time in as many years, New Zealand’s secondary school English curriculum will be rewritten, a move which has generated disquiet from teachers and academics alike.

The revised year 7-13 English curriculum, to be released in July, is expected to include compulsory Shakespeare and grammar lessons, as well as a recommended reading list ranging from contemporary New Zealand authors to Chaucer and Beowulf.

Supporters say these changes will establish a “knowledge-rich” curriculum with a set of recommended texts. Currently, individual teachers have the autonomy to select what is taught in their classrooms.

But others have expressed concern about a seemingly secretive process. The New Zealand Association of Teachers of English, for example, learned of the curriculum changes from the media.

Teachers are also concerned about the emphasis on traditional literary texts, such as Shakespeare and other works. They worry many students might find these works inaccessible. As parents and teachers await the draft curriculum, it is worth considering what is changing and why.

A curriculum without content​

The international push to develop knowledge economies over the past three decades has led to demands for “competency-based” education organised around achievement objectives.

For teachers this has meant outcomes-driven teaching, including planing their lessons around the knowledge and skills students are expected to have at the end of each unit. For students it has meant becoming “self-managing” learners who play an active role in setting the course of their education.

The principles of competency-based education are present in New Zealand’s national curriculum (which describes itself as a “framework rather than a detailed plan”, and national qualification standards (NCEA), which compartmentalise knowledge into separate achievement standards.

This does not mean there has been no literature in classrooms. But there has been a higher degree of curriculum variability between schools, as well as content driven by student interest rather than disciplinary merit. A pick-and-choose assessment framework has become the default curriculum for the final three years of secondary school.

Moving towards a knowledge-rich curriculum​

Part of a wider international movement, a knowledge-rich curriculum seeks to infuse the “breadth and depth” of disciplinary knowledge into school subjects.

This approach differs from the changes made in 2023, which focused on “giving practical effect” to Te Tiriti o Waitangi. Under the 2023 changes, schools had to ensure the curriculum reflected local tikanga Māori (Māori customary practices or behaviours), mātauranga Māori (Māori knowledge) and te ao Māori (the Māori world).

The current rewrite will likely be informed by the curriculum design coherence model – a tool designed to link content with concepts and to make the internal logic of subjects visible.

How this will play out in an English curriculum remains to be seen. So far, it seems literary, popular and traditional texts will be categorised into year levels on recommended reading lists. Grammar will be prescribed from year 7 to year 13.

Culture, knowledge and secondary school English​

The rewrite’s emphasis on a knowledge-rich curriculum raises questions about the balance between school-subject knowledge and the knowledge young people bring from home.

When the plans for the curriculum rewrite were revealed, one working group member told media:

Every child throughout the country has the right to the very best English language and literature.

But while all students should have access to the same high-quality texts, access in itself doesn’t address inequality across our education system.

Research clearly shows not all students have the same opportunities to fully engage with rich and complex content in secondary English classrooms. Providing access to certain knowledge is only one aspect of addressing educational disparities.

A wider conversation about English​

Both the 2023 English refresh and the current rewrite are attempts to recalibrate the effects of New Zealand’s devolved curriculum. To achieve this, both rewrites have sought to identify and protect what the authors believe to be the knowledge that matters.

But culture cannot be prised from the curriculum. The working group needs to produce an English curriculum in keeping with Aotearoa New Zealand’s bicultural foundation and contemporary society.

English’s long history is more nuanced than a binary traditional versus progressive description. Now is a good time to clarify which models of English are most desirable to New Zealand as a country, and why.

There also needs to be a nationwide conversation about what a literary canon could look like for our country. How might recommended reading lists be curated to ensure all students have access to a broad range of traditional and contemporary literature?

The changes to secondary school English over the past two years are manifestations of enduring questions about the purposes of curriculum and the cultural artefacts that bring a subject like English to life. Now is a good opportunity to tackle these questions.
 
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All very important texts for learning and understanding the development of English language and literature. If you're not studying these, English class is really just a book club in my opinion.

The King James Bible is also an extremely important text for an English curriculum due to its influence on the language and literature but I could see there being issues with teaching it in a literary context.
 
The revised year 7-13 English curriculum, to be released in July, is expected to include compulsory Shakespeare and grammar lessons, as well as a recommended reading list ranging from contemporary New Zealand authors to Chaucer and Beowulf.
Good
They worry many students might find these works inaccessible.
Of course they do. As a kid when you get a copy of The Canterbury tales or Beowulf given to you in class your first response is ‘what the fuck is this, I can’t read it.’
You, as a teacher, your job is to MAKE IT ACCESSIBLE. You should be able to do this becasue it’s such great material. I remember the initial ‘WTF?’ Being interrupted by our English master bellowing ‘ Hwæt!!!’ And us all being just captivated by it. How can you not be, it’s monsters and swords. Great stuff.
It’s so important becasue it’s a foundational piece of literature, and along with Chaucer it allows you to see how English developed as a language.
You cannot make Chaucer dull. It has something for everyone and if you can’t keep a bunch of kids entertained with the frankly rude bits you’re a terrible teacher.
I loved Austen as well, but I completely get that it bored the boys witless, but Chaucer was fantastic.
You can tie in history, religion, pilgrimages, clothing, the rude joke tradition, all sorts of stuff. Anyone who thinks they’re an English teacher who can’t teach Beowulf and Chaucer should hand in their teaching licence
@Lord of the Large Pants you were taught it badly
 
No. Shakespeare fucking sucks. Fight me.
How were you taught Shakespeare? When my dad was in school, you couldn't really teach it from the "he was a dirty old man" angle. The way it was taught torqued him out, and he ended up burning the books.

Anyway, there are other aspects that can be easily bungled, like how it's better to watch them as the plays they were often meant to be. Different actors will bring different analyses of the characters. I've only learned this recently through a book on Othello. I won't bore you with the details, but maybe you'd find the (controversial) blackface version by Laurence Olivier (link to the NYT about how offended all the college students were) to be funny.

I'm not saying you have to read them or anything. I was just genuinely surprised how much analysis can go into it, even though I didn't grow up in the era where it was taught to be more Serious than it actually was.
 
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No. Shakespeare fucking sucks. Fight me.
I'll fight you if you have the courage to meet
on wolfetown road, cherokee of NC
before the house, two eight seven one nine,
the night of the fifth day of may of this year
bring friends, cowards all, if any you have
at hand to your cause to be rallied, thou knave
for mortician's sup shall each of thee become
and through yon gaol's dark portal I'll pass

EXUNT LEFT, PURSUED BY A BOOGIE
 
The international push to develop knowledge economies over the past three decades has led to demands for “competency-based” education organised around achievement objectives.
lol, lmao even. Listen, such an ideal would be utterly meritocratic. Reality however is different, since it is full of affirmative action for a whole plethora of protected classes, which is one of the reasons why they removed traditional english literature from the curriculum in the first place. You dumb journofuck.
 
I think this is the end result of people not understanding how important reinforcement is from home, and how this is not inherently a bad thing to try to correct at school. If you're from a home that doesn't speak English as the main language of course you're going to have less knowledge of the culture and that's fucking fundamental; every culture has different stories that they emphasize or have a common knowledge of. Most East Asians have a version of the axe in the lake story, most Europeans have a version of a bogeyman that snatches children away. Both sets of stories teach important things, both you will see referenced in their respective cultures at some point.

It does a greater disservice to the child to not bring those them up to speed with their peers that speak English at home, because that is the culture they will likely be working and living in. This same concept bears out even when eschewing race, a better indicator of achievement is how involved parents or guardians are in the education of a student. When I was reading Goosebumps a parent introduced me to Wind in the Willows, when I was reading Harry Potter an aunt introduced me to The Wonderful Wizard of Oz. I read Lord of the Flies long before it was introduced to me in a school setting. All of this because of having involved parents and family.
 
Forsooth, what do you mean? Shakespeare is fun, like solving a puzzle trying to figure out what the fuck he's even talking about half the time.
How about Finnegan's Wake?
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Fucking Beowulf is like medieval fanfiction about the Doomguy.

I remember it being wildly popular amongst school stories once people recognized this.
 
Beowulf and Chaucer are nigh-incomprehensible to your average high schooler who is borderline literate.

Yes, they're foundational works, but there isn't any real benefit in studying the origins of narrative that couldn't be done with Shakespeare, which is still hard to read (for your average TikTok/Facebook/MTV/pick your generational poison -addled teenager) but is coherent enough that they can follow along.

English class should be like 15% origins of narrative and 85% developing critical thinking, writing, and reading skills. Which, yes, you can use contemporary literature as a vehicle to do that.

I agree with 'progressives' who argue that 'the canon' isn't useful. But not because it's a bunch of 'old white men.' It's because kids that age have a lot to pick up and learn and understanding the structure of a Shakespearean sonnet isn't as valuable as developing reading comprehension skills. It also shouldn't be used as an excuse to shoehorn in token works from minority writers. You're replacing one useless evil with another useless evil.
 
They worry many students might find these works inaccessible.
This is exactly why they need to be taught. The problem is that many teachers are no more knowledgeable to literature than an average teenager. BTW this article reads like a ChatGPT output. If it was written by a human being, he or she must take remedial in writing.

Under the 2023 changes, schools had to ensure the curriculum reflected local tikanga Māori (Māori customary practices or behaviours), mātauranga Māori (Māori knowledge) and te ao Māori (the Māori world).
Then make a separate, elective Maori studies.
 
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