- Joined
- Feb 14, 2023
Grifter vs AGP epic slapfight, handbags at ten paces.
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There isn't a werewolf in the town though, is there? Werewolves aren't real. There is a man who claims he's somewhere between man and wolf and we have to pretend to give a shit or he throws a tantrum. The problem is not with the werewolf, because werewolves aren't real. The problem is with your personality.> 'There is a werewolf in the town.'
> Is that bad?
> 'There is a werewolf in the town.'
> I get it. You're an NPC.
> 'There is a werewolf in the town.'
Back in the day, before I was able to buy whatever I wanted online, I used to get my black lipstick from Sephora, and this was in the area of time you're talking about. Of course, that cost more than costume makeup, but certain stores did sell it regularly.I'm probably rambling a bit, but bear with me. Back in the day, before you could just buy whatever you wanted, whenever you wanted it, online, the only real time you could buy black lipstick was at Halloween. Goths in the '80s and '90s used to wait until Halloween rolled around and stock up, hoarding the makeup to wear throughout the year.
Because it was essentially costume makeup. You wore it because you wanted to look creepy, inhuman and undead. Black lips are a sign of rigor mortis setting in. It's also a very severe look. Most women who look good in black lipstick, don't so much look good in it as look good despite it. They were good looking to begin with.
No. I can't believe that isn't parody.
I mean it's glaringly obvious. It's also why a lot of e-grifters "get into it". They eroticize being objectified and doing something considered transgressive.Fuck you Wu daring to let the normies in on the facts!!!!
Wu is a grifting pig, but he’s spot on with that tweet. Trannies are going nuclear because one of their own admitting this is their ‘lived experience’ that lolberals love to quote so much. ‘Nothing about us without us’ and all that. They said ‘listen to trans people’. Guess now they’re realising the negative implications of that pass to the top of the oppression stack - everyone is supposed to take everything a tranny says as gospel truth. Mr Wu would know what he’s talking about indisputably, because he’s also trans.Excuse the double post but really didn't want to combine my previous post on such a serious topic with a funny post on trannies being trannies.
So disgusting tranny 1 tells the truth (for once) and how do you think disgusting tranny 2 feels about it..
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Fuck you Wu daring to let the normies in on the facts!!!!
This is literally from a horror film and you can’t convince me otherwise. Psycho eyes and the evilest smile I’ve ever seen.
That LGBT sandwich gave me such conflicting feelings. On the one hand, I despise rainbow capitalism. On the other, it was a very nice sandwich.
Andrea Long Chu openly admits to his troonhood coming from "sissy" porn, defines femaleness in the most misogynistic, fetishistic way imaginable, and won a Pulitzer for it. I have no idea how that didn't peak, like, everyone.In their secret Troon discords they openly admit to having autogynophilia. They just know it’s not a good look so they pretend it’s been debunked in public.
This is only if you're thinking that incel reasons for trooning are both 1. very common and 2. work in the end, therefor making the "method" used successful. The incel/troon pipeline is totally a thing but I think it's because a lot of them are just addicted to porn and gooning like retards anyway. Both MTFs and FTMs have an overinflated sense of how much romance they're in for post trooning out. The only difference between troons and poons (in this vein) is how physically dangerous troons can be to women.I know you will hate me for saying this but from a pragmatic purely selfish standpoint there is an argument to be made for some men to troonout. For women though ? Even like plain average women are going to have better lives as women then as "men".
Look at Dylan Mulvaney and Ellen Page. Dylan was basically a no one to people who weren't into theater, however he trooned out and in less then a year was showered with validation and money from the biggest companies in the world. He talked about women in a way that any straight "cis" man would be crucified for yet got rewarded for it, Look at Ellen Page. She went from being a cute sassy Lesbian that women loved and men wanted, She attempted a troon out and she looks like a frumpy,old tired shlub.This is only if you're thinking that incel reasons for trooning are both 1. very common and 2. work in the end, therefor making the "method" used successful. The incel/troon pipeline is totally a thing but I think it's because a lot of them are just addicted to porn and gooning like retards anyway. Both MTFs and FTMs have an overinflated sense of how much romance they're in for post trooning out. The only difference between troons and poons (in this vein) is how physically dangerous troons can be to women.
The reason why men like Dylan get more attention in this regard is simply because they're more of a spectacle. Male cross dressing has always been a more acceptable gag than the reverse because cross dressing on women is just plain boring. They, at most, just look frumpy, and the range of fashion choices that go into GNC territory for women have been very normalized. Compared to Ellen, who aside from the suits dresses like a girl who just doesn't bother to put on makeup everyday. It's just plain more of a spectacle to see some desperate for attention fag stumble around with his gangly, anorexic limbs in a flouncy dress than to witness a woman wearing jeans and a t-shirt.Look at Dylan Mulvaney and Ellen Page. Dylan was basically a no one to people who weren't into theater, however he trooned out and in less then a year was showered with validation and money from the biggest companies in the world. He talked about women in a way that any straight "cis" man would be crucified for yet got rewarded for it, Look at Ellen Page. She went from being a cute sassy Lesbian that women loved and men wanted, She attempted a troon out and she looks like a frumpy,old tired shlub.
They used to be, but not in the modern horror story sense:Werewolves aren't real.
<snip>Follow the track of the werewolf back into the mists of Eurasian antiquity and it’s possible to trace the outlines of an archaic set of traditions of the Indo-European peoples back when they were cattle-herding tribes on the plains of what are now Ukraine and southern Russia. In those days, boys who reached puberty left their home villages to dwell in the forest under the tutelage of elder shamans. For a period of several years, they spent the summers living like wild things, eating raw meat, sleeping in the open, and raiding neighboring tribes to steal cattle. The winters, in turn, were devoted to harsh austerities and rituals of initiation.
The most important of those rituals centered on the mythic theme of casting off the participants’ identity as boys and becoming wolves: fierce, predatory, loyal, tough, attuned to the wilderness. Then, once their period in the forest was finished, they cast off their wolf-identity through another ritual process, became men, and returned to their villages to take up their social roles as husbands, fathers, providers, and warriors. For thousands of years, that was how the Indo-European tribes handled the turbulent transition from boyhood to manhood, and traces and mythic echoes of these same customs remained in Indo-European societies from India to Ireland long after the original tradition had faded out.
Did these boys in the wilderness actually turn into wolves? Not in any biological sense, surely. That said, human consciousness is capable of strange things. Certain bands of Norse warriors in historic times were called Úlfhednar, “wolf coat wearers;” like their close equivalents the Berserkir, “bear shirt wearers,” they could enter into a battle-frenzy in which they behaved like wild beasts, possessing superhuman strength, insensibility to pain, and the ability to walk over burning coals unscathed. (A priestly clan among the Faliscans, an Italian people absorbed by the Romans, had the same firewalking reputation; they were called hirpi Sorani, “wolves of the god Soranus.”) Certain kinds of out-of-body experience, in which the participants experience themselves as taking on animal form, also seem to be caught up in the same tradition. It’s a heady mix of practices, more than enough to make its initiates fierce and effective warriors in an age of hand-to-hand combat.
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The initiation rituals referenced above aren’t simply a matter of speculation. Archeologists have dug up at least one site where they were performed: an isolated structure at Krasnosamarskoe in Russia, dating from around 1800 BC, where dogs were ceremonially sacrificed and eaten in the midst of other ritual activities. Dogs are considered good eating in many cultures, but in societies descended from the Indo-European tribes, the thought of eating dog meat gets an immediate reaction of repulsion. That’s the last dim echo of an archaic taboo that once restricted eating the flesh of canids to the wolf-boys in the forests. The dog sacrifices took place during the winter ritual season—you can tell such things these days from skeletal remains. Combine that evidence with input from myth, legend, and folk tradition and you can glimpse a little of the ancient wolf-magic as it once existed.
That, to sum up decades of scholarly research, is what lies behind the legendary image of the werewolf in European folklore. After the great Indo-European migrations and conquests, the bands of boys-become-wolves in the forests gradually changed into permanent warbands under the command of local chieftains, and then morphed further into the feudal system of medieval Europe, with each young generation of warriors absorbed into the retinues of barons and kings, and so no longer a threat to the status quo. The old traditions clung to shadowy life here and there, mostly in isolated areas, and gave rise to bands of outlaws: in several old Indo-European languages, as a result, the word for “wolf” is also the word for “outlaw.” (In Old Norse, that word is vargr—yes, this is where Tolkien got the word “warg.” He was a brilliant philologist fluent in all the Germanic languages, and knew all this stuff.)
As medieval European society settled down after the era of mass migrations, and Christianity became more centralized and dogmatic, surviving traces of the old shamanistic traditions got squeezed out a little at a time.![]()
Whether any remnant of the archaic wolf-cult endured, however, it’s safe to say that its archetype certainly did, and it remains a living and potent force today. Imagine for a moment how the reputation of the ancient wolf-initiates changed as the tribal cultures of Indo-European antiquity gave way to the settled societies of medieval Europe, as warriors were expected to become the loyal servants of feudal magnates and the new ideology of Christianity put its own spin on the legacies of the distant past. Here and there, as in the legends of Robin Hood, outlaws seized the popular imagination as an emblem of resistance to the status quo, but far more often the fierce, lonely men who had been driven out of polite society and dwelt in deep forests and mountainous regions were feared and despised by the respectable people of their time. It was proverbial in medieval England that outlaws “had a wolf’s head”—that is to say, like the wolf that was their ancient emblem, they could be killed out of hand by anyone tough enough for the job, and their deaths would be met with general rejoicing.