IN Auction of ancient Indian gems ‘imbued with presence of Buddha’ condemned


Sotheby’s sale of Piprahwa gems, excavated after burial with Buddha’s remains, denounced as perpetuating colonial violence

David Batty
Fri 2 May 2025

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Some of the Piprahwa gems being sold by descendants of the British engineer William Caxton Peppé in a Hong Kong auction.

Buddhist academics and monastic leaders have condemned an auction of ancient Indian gem relics which they said were widely considered to be imbued with the presence of the Buddha.

The auction of the Piprahwa gems will take place in Hong Kong next week. Sotheby’s listing describes them as being “of unparalleled religious, archaeological and historical importance” and many Buddhists considered them to be corporeal remains, which had been desecrated by a British colonial landowner.

Prof Ashley Thompson, of Soas University of London, and the curator Conan Cheong, both experts in south-east Asian art, also claimed the auction raised ethical concerns about the ownership of treasures “wrongfully acquired during the colonial era”.

The gems, which are expected to sell for about HK$100m (£9.7m), are being sold by three descendants of the British engineer William Claxton Peppé, who in 1898 excavated them on his estate in northern India. They include amethysts, coral, garnets, pearls, rock crystals, shells and gold, either worked into pendants, beads, and other ornaments, or in their natural form.

The gems were originally buried in a dome-shaped funerary monument, called a stupa, in Piprahwa, in present-day Uttar Pradesh, India, about 240-200BC, when they were mixed with some of the cremated remains of the Buddha, who died about 480BC.

The British crown claimed Peppé’s find under the 1878 Indian Treasure Trove Act, with the bones and ash gifted to the Buddhist monarch King Chulalongkorn of Siam. Most of the 1,800 gems went to the colonial museum in Kolkata, while Peppé was permitted to retain approximately a fifth of them.

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More of the Piprahwa gems in the Sotheby’s auction.

Thomson said: “For the vast majority of devotees, these gem relics are not inanimate objects – they are imbued with the presence of the Buddha.

“The relics – bones, ash and gems – were all found together inside the funerary monument, and were meant by those who deposited them to be together in perpetuity. When excavated they were categorised as human remains on the one hand and gems on the other. This sale perpetuates the colonial violence of that separation.”

Venerable Dr Yon Seng Yeath, the abbot of Wat Unnalom, the headquarters of Cambodia’s Mahanikaya Buddhist order, said the auction “disrespects a global spiritual tradition and ignores the growing consensus that sacred heritage should belong to the communities that value it most”.

Mahinda Deegalle, a Buddhist monastic leader and emeritus professor at Bath Spa University, said the sale was “appalling” and a “humiliation of one of the greatest thinkers in the world”.

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More of the Piprahwa gems ready for auction.

Chris Peppé, a great-grandson of William Claxton Peppé who owns the gems along with two other relatives, said none of the Buddhist temples or experts he had consulted over the past 10 years regarded them as corporeal remains.

“[These] arguments don’t represent Buddhist popular opinion,” said Peppé, a film editor and director based in Los Angeles. “They belong to Buddhist scholarship and don’t help us find a way to get the gems into Buddhist hands. The Piprahwa gems were relic offerings made at the time of the reinterment of the Buddha’s ashes over 200 years after his passing.”

The film-maker, who wrote a piece for Sotheby’s about his family’s custodianship of the gems, said they had considered donating them to temples and museums but this proved to be problematic. “An auction [in Hong Kong] seems the fairest and most transparent way to transfer these relics to Buddhists and we are confident that Sotheby’s will achieve that,” he added.

One of the experts Chris Peppé consulted, John Strong, a professor emeritus of religious studies at Bates College, Maine, said the gems could be regarded in several ways. He said some experts and devotees saw them as special offerings intended to honour the bodily remains of the Buddha, while others viewed them as a special kind of relic, symbolising “the ongoing incorruptibility of the quality of Buddhahood”.

A Sotheby’s spokesperson said: “We conducted requisite due diligence, including in relation to authenticity and provenance, legality and other considerations in line with our policies and industry standards for artworks and treasures.”
 
I think if you're arguing over the preciousness of some gems you've already failed to reach Nirvana. Gautama Buddha would not be proud.
100% agree. Material desire is the source of all suffering, according to Buddhism. Let those who covet these items suffer.
 
Pretty sure there's more Indians in the UK and Hong Kong than there are Bongs and Hong Kong Fooeys in India.

This is therefore anticolonialism.
 
Worshipping the Buddha as a god is the exact opposite of what Buddhism is about.

"If you meet the Buddha on the road, kill him." - Linji Yixuan
"Ackshually Buddhism is non-/anti-theist!" is cope Western revisionism. The quote from a Zen monk, which tradition, from my reading, seems to think coining inane proverbs to twist like a rabbi has religious merit, is a nice touch too. Worshiping Buddha (sorry, taking refuge, big difference) is the first of the Three Jewels, the fundamental and universal object of Buddhist faith and meditation. Not to mention the pantheon of Buddhas that the Mahayana (which encompasses Zen Buddhism) particularly worship.
Your average Buddhist recite prayers to Amitabha to let them into Buddhist heaven (Hinayana HATE this one weird trick!).
 
[that picture of Stalin horrified at modern commies but it's Buddha and buddhists]
 
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Everyone involved seems to be pretty credulous about this actually being the tomb of the historical Buddha. Why does anyone think this?
The same pious peasants who will tell you the Buddha's cremated body magically transmuted into gems will also tell you that the remains were distributed all across India by King Asoka - not forgotten in some backwater till the 19th century.
From what I understand, the only stories of the Buddha's dead body are fanciful, vague, and contradictory - indicating that probably no one recorded what actually happened to it.
One of the more common retellings is that the body was wrapped 500 times (??) in cloth and then preserved in a tank of oil until cremation - which would have amounted to deep-frying him.
 
Everyone involved seems to be pretty credulous about this actually being the tomb of the historical Buddha. Why does anyone think this?
The same reason credulous peasants believed the mother of the Roman emperor dug up Jesus' cross 300 years after the fact and why they bought splinters of wood that purportedly came from that object. People like a good story, particularly flattering ones, they like trinkets, and religious skepticism is, without being bounded, antithetical to devotion.
 
It amazes me that someone will pay that much for such cheap gemstones. No emeralds, no sapphires, no rubies. Just a bunch of cheapo garnets, amethysts and maybe 2 pearls worth a couple grand. The most intricate ones look like they came out of a child's craft room, and I would not be remotely surprised if they were from a child's craft room at a Buddhist monastery.

Even the story behind them is just so unimpressive. They were imbued by the buddha's presence! Yeah? Prove that shit. They were found buried under a manor. Why did you care so little for something that was so precious?
 
Even the story behind them is just so unimpressive. They were imbued by the buddha's presence! Yeah? Prove that shit. They were found buried under a manor. Why did you care so little for something that was so precious?
It was the only way to keep these precious imbued gems hidden from conquerors and Westerners for so long.
 
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