Social Justice Warriors - Now With Less Feminism Sperging

Barack Obama, race baiter extraordinaire, decides to chime in:


As millions of people across the country take to the streets and raise their voices in response to the killing of George Floyd and the ongoing problem of unequal justice, many people have reached out asking how we can sustain momentum to bring about real change.
Ultimately, it’s going to be up to a new generation of activists to shape strategies that best fit the times. But I believe there are some basic lessons to draw from past efforts that are worth remembering.

First, the waves of protests across the country represent a genuine and legitimate frustration over a decades-long failure to reform police practices and the broader criminal justice system in the United States. The overwhelming majority of participants have been peaceful, courageous, responsible, and inspiring. They deserve our respect and support, not condemnation — something that police in cities like Camden and Flint have commendably understood.

On the other hand, the small minority of folks who’ve resorted to violence in various forms, whether out of genuine anger or mere opportunism, are putting innocent people at risk, compounding the destruction of neighborhoods that are often already short on services and investment and detracting from the larger cause. I saw an elderly black woman being interviewed today in tears because the only grocery store in her neighborhood had been trashed. If history is any guide, that store may take years to come back. So let’s not excuse violence, or rationalize it, or participate in it. If we want our criminal justice system, and American society at large, to operate on a higher ethical code, then we have to model that code ourselves.

Second, I’ve heard some suggest that the recurrent problem of racial bias in our criminal justice system proves that only protests and direct action can bring about change, and that voting and participation in electoral politics is a waste of time. I couldn’t disagree more. The point of protest is to raise public awareness, to put a spotlight on injustice, and to make the powers that be uncomfortable; in fact, throughout American history, it’s often only been in response to protests and civil disobedience that the political system has even paid attention to marginalized communities. But eventually, aspirations have to be translated into specific laws and institutional practices — and in a democracy, that only happens when we elect government officials who are responsive to our demands.
Moreover, it’s important for us to understand which levels of government have the biggest impact on our criminal justice system and police practices. When we think about politics, a lot of us focus only on the presidency and the federal government. And yes, we should be fighting to make sure that we have a president, a Congress, a U.S. Justice Department, and a federal judiciary that actually recognize the ongoing, corrosive role that racism plays in our society and want to do something about it. But the elected officials who matter most in reforming police departments and the criminal justice system work at the state and local levels.

It’s mayors and county executives that appoint most police chiefs and negotiate collective bargaining agreements with police unions. It’s district attorneys and state’s attorneys that decide whether or not to investigate and ultimately charge those involved in police misconduct. Those are all elected positions. In some places, police review boards with the power to monitor police conduct are elected as well. Unfortunately, voter turnout in these local races is usually pitifully low, especially among young people — which makes no sense given the direct impact these offices have on social justice issues, not to mention the fact that who wins and who loses those seats is often determined by just a few thousand, or even a few hundred, votes.

So the bottom line is this: if we want to bring about real change, then the choice isn’t between protest and politics. We have to do both. We have to mobilize to raise awareness, and we have to organize and cast our ballots to make sure that we elect candidates who will act on reform.

Finally, the more specific we can make demands for criminal justice and police reform, the harder it will be for elected officials to just offer lip service to the cause and then fall back into business as usual once protests have gone away. The content of that reform agenda will be different for various communities. A big city may need one set of reforms; a rural community may need another. Some agencies will require wholesale rehabilitation; others should make minor improvements. Every law enforcement agency should have clear policies, including an independent body that conducts investigations of alleged misconduct. Tailoring reforms for each community will require local activists and organizations to do their research and educate fellow citizens in their community on what strategies work best.
But as a starting point, here’s a report and toolkit developed by the Leadership Conference on Civil and Human Rights and based on the work of the Task Force on 21st Century Policing that I formed when I was in the White House. And if you’re interested in taking concrete action, we’ve also created a dedicated site at the Obama Foundation to aggregate and direct you to useful resources and organizations who’ve been fighting the good fight at the local and national levels for years.

I recognize that these past few months have been hard and dispiriting — that the fear, sorrow, uncertainty, and hardship of a pandemic have been compounded by tragic reminders that prejudice and inequality still shape so much of American life. But watching the heightened activism of young people in recent weeks, of every race and every station, makes me hopeful. If, going forward, we can channel our justifiable anger into peaceful, sustained, and effective action, then this moment can be a real turning point in our nation’s long journey to live up to our highest ideals.

Let’s get to work.
 
Barack Obama, race baiter extraordinaire, decides to chime in:


As millions of people across the country take to the streets and raise their voices in response to the killing of George Floyd and the ongoing problem of unequal justice, many people have reached out asking how we can sustain momentum to bring about real change.
Ultimately, it’s going to be up to a new generation of activists to shape strategies that best fit the times. But I believe there are some basic lessons to draw from past efforts that are worth remembering.

First, the waves of protests across the country represent a genuine and legitimate frustration over a decades-long failure to reform police practices and the broader criminal justice system in the United States. The overwhelming majority of participants have been peaceful, courageous, responsible, and inspiring. They deserve our respect and support, not condemnation — something that police in cities like Camden and Flint have commendably understood.

On the other hand, the small minority of folks who’ve resorted to violence in various forms, whether out of genuine anger or mere opportunism, are putting innocent people at risk, compounding the destruction of neighborhoods that are often already short on services and investment and detracting from the larger cause. I saw an elderly black woman being interviewed today in tears because the only grocery store in her neighborhood had been trashed. If history is any guide, that store may take years to come back. So let’s not excuse violence, or rationalize it, or participate in it. If we want our criminal justice system, and American society at large, to operate on a higher ethical code, then we have to model that code ourselves.

Second, I’ve heard some suggest that the recurrent problem of racial bias in our criminal justice system proves that only protests and direct action can bring about change, and that voting and participation in electoral politics is a waste of time. I couldn’t disagree more. The point of protest is to raise public awareness, to put a spotlight on injustice, and to make the powers that be uncomfortable; in fact, throughout American history, it’s often only been in response to protests and civil disobedience that the political system has even paid attention to marginalized communities. But eventually, aspirations have to be translated into specific laws and institutional practices — and in a democracy, that only happens when we elect government officials who are responsive to our demands.
Moreover, it’s important for us to understand which levels of government have the biggest impact on our criminal justice system and police practices. When we think about politics, a lot of us focus only on the presidency and the federal government. And yes, we should be fighting to make sure that we have a president, a Congress, a U.S. Justice Department, and a federal judiciary that actually recognize the ongoing, corrosive role that racism plays in our society and want to do something about it. But the elected officials who matter most in reforming police departments and the criminal justice system work at the state and local levels.

It’s mayors and county executives that appoint most police chiefs and negotiate collective bargaining agreements with police unions. It’s district attorneys and state’s attorneys that decide whether or not to investigate and ultimately charge those involved in police misconduct. Those are all elected positions. In some places, police review boards with the power to monitor police conduct are elected as well. Unfortunately, voter turnout in these local races is usually pitifully low, especially among young people — which makes no sense given the direct impact these offices have on social justice issues, not to mention the fact that who wins and who loses those seats is often determined by just a few thousand, or even a few hundred, votes.

So the bottom line is this: if we want to bring about real change, then the choice isn’t between protest and politics. We have to do both. We have to mobilize to raise awareness, and we have to organize and cast our ballots to make sure that we elect candidates who will act on reform.

Finally, the more specific we can make demands for criminal justice and police reform, the harder it will be for elected officials to just offer lip service to the cause and then fall back into business as usual once protests have gone away. The content of that reform agenda will be different for various communities. A big city may need one set of reforms; a rural community may need another. Some agencies will require wholesale rehabilitation; others should make minor improvements. Every law enforcement agency should have clear policies, including an independent body that conducts investigations of alleged misconduct. Tailoring reforms for each community will require local activists and organizations to do their research and educate fellow citizens in their community on what strategies work best.
But as a starting point, here’s a report and toolkit developed by the Leadership Conference on Civil and Human Rights and based on the work of the Task Force on 21st Century Policing that I formed when I was in the White House. And if you’re interested in taking concrete action, we’ve also created a dedicated site at the Obama Foundation to aggregate and direct you to useful resources and organizations who’ve been fighting the good fight at the local and national levels for years.

I recognize that these past few months have been hard and dispiriting — that the fear, sorrow, uncertainty, and hardship of a pandemic have been compounded by tragic reminders that prejudice and inequality still shape so much of American life. But watching the heightened activism of young people in recent weeks, of every race and every station, makes me hopeful. If, going forward, we can channel our justifiable anger into peaceful, sustained, and effective action, then this moment can be a real turning point in our nation’s long journey to live up to our highest ideals.

Let’s get to work.
Of course a Chicago politician would support the rioters.
 
These riots have really brought out the self loathing in others.
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Remember that "restorative justice" shit that made its way into schools a decade ago? Now people are openly pushing for it to be applied generally, because it's been there long enough that young teachers think it's the normal and correct response to such things. I wish I was making this up.
 

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Remember that "restorative justice" shit that made its way into schools a decade ago? Now people are openly pushing for it to be applied generally, because it's been there long enough that young teachers think it's the normal and correct response to such things. I wish I was making this up.
...Did she just compare the riots to handling children in class? How was any of that drivel well said?
 
Seriously, 90% of my friends on Facebook has been non stopped virtue signaling since this mess happened:
It's 2 people spamming shit they found on twitter for me.
...Did she just compare the riots to handling children in class? How was any of that drivel well said?
Because of SJW maternalism. Everyone's a child in their philosophy, it's reflected in their artstyle.
 

To all of my white friends, I have believed you to be an ally or believe that you are ready to step up and be an ally in the fight against racism. I also know that many of you already know some of things that I am about to say. I also know that you need to know more because if you really knew all of these things, then we wouldn’t be where we are now. For a variety of reasons.

If you self-describe as white and want to be a real ally in the fight against racism…

1. … you need know in advance that it is it very hard work. In fact, it may be one of the most difficult things you have ever done. Depending on how active of an ally you are, you should be prepared to strongly and regularly experience very uncomfortable emotions like anger, fear, frustration, awkwardness, defensiveness, embarrassment, despair, hopelessness, bewilderment, cognitive dissonance, disorientation, and utter exhaustion. These are feelings that black people in this country start dealing with as very young children and continue to deal with on very regular basis for the rest of their lives. Most of us are very good at dealing with these feelings without letting them utterly destroy us. We can help you to do that too.

2. … you should be prepared to not be able to get through this entire list in one sitting for emotional, physical, or time management reasons. But be prepared to come back and finish it eventually because you really need to.

3. …you should be prepared to have very conflicting thoughts and feelings. This is natural, because the issue of racism, although very simple in some ways, is very, very complex in other ways.

4. …you should be prepared to sometimes feel like you are being personally attacked and blamed for things beyond your control and occasionally, you may be. This happens to black people routinely. We know it sucks. While you may feel like we are unjustly accusing you, usually we are righteously challenging you to take action on the things that are in your control.

5. …you need to know that this is your fight. Black people are 12% of the population of this country. Hearts and minds can’t be changed without your active and whole-hearted participation.

6. …you need know that actively fighting against racism is like “buy one get ten free.” Racism doesn’t exist in an intellectual, moral and spiritual vacuum and in this country, racism has coarsened our natures and contributed to our willingness to tolerate other kinds of injustices. Racism sits very comfortably at the table with sexism, classism, apathy, selfishness, corruption, greed, nepotism, authoritarianism, glorification of violence, materialism, hedonism, oversexualization, etc. Your children and grandchildren can live in a country that gives in to these bankrupt ideologies or they can live in a humane society that upholds, truth, justice, love, respect, honor, peace, human dignity, kindness, compassion, courage, honesty, and integrity. Tackle racism and you take a bite out of all of these “isms.”

7. …you should be prepared to engage in mental experiments that will cause you some degree of trauma. For example, purposely superimpose the image of the face of your husband, wife, son, daughter, sister, brother, grandfather, or grandmother on the face of the black victims of police and vigilante violence. Really take the time to imagine and feel the emotions of it. Imagine the psychological toll that takes on black people. You need to feel this on a gut level. It will help you be more committed, courageous, and effective in the fight.

8. …you should be prepared to spend hours educating yourself about the black experience in America. There is so much information that you need to know and that was kept from you in school and that is still being kept from you. The average black person doesn’t even know a lot of this history but it is very, very, important for you to know it so that you can push back against the stereotypes and break through the barriers of prejudice of your less enlightened white friends, relatives, acquaintances and co-workers.

9. …you should be prepared to have a to have a lot of patience. The arc of the moral universe is long, but it bends towards justice (MLK). The first few times you try to push back against prejudice with someone who you don’t think is receptive will be awkward and uncomfortable but the more you do it, the easier it will become and the more effective you will become. Moreover, the more people that are pushing back and holding them accountable, the harder it will be for apathetic people to remain unengaged, uninformed, and unhelpful.

10. …you should know that however bad you think it is, it’s much, much worse. And yet we can still tackle it. We have no other choice.

Thank you for not being a fair-weather friend, whose commitment to justice is conditioned on the changes and chances of your mood, on the level of historical knowledge you have, on your level of knowledge of current events, or on the level of push back you get from people who aren’t yet ready to be real allies. We are going to need some serious tools in our arsenal for this fight. I’ll follow-up with some of these in a separate post. In the meantime, please meditate and pray in preparation for the long road ahead.

She's listing 10 things she thinks white allies should do. I wish people like this would take the mote out of their own eye for a change. She's quick to condemn all white people, but she never reflects on what's wrong with the black community. Because, once again, even if white people did everything she said, perpetually angry blacks like her will NEVER stop finding reasons to be mad at white people.

This is last one of these types of articles I'll share with you guys for now. I don't want to be annoying and if I already have then I'm sorry.
 

To all of my white friends, I have believed you to be an ally or believe that you are ready to step up and be an ally in the fight against racism. I also know that many of you already know some of things that I am about to say. I also know that you need to know more because if you really knew all of these things, then we wouldn’t be where we are now. For a variety of reasons.

If you self-describe as white and want to be a real ally in the fight against racism…

1. … you need know in advance that it is it very hard work. In fact, it may be one of the most difficult things you have ever done. Depending on how active of an ally you are, you should be prepared to strongly and regularly experience very uncomfortable emotions like anger, fear, frustration, awkwardness, defensiveness, embarrassment, despair, hopelessness, bewilderment, cognitive dissonance, disorientation, and utter exhaustion. These are feelings that black people in this country start dealing with as very young children and continue to deal with on very regular basis for the rest of their lives. Most of us are very good at dealing with these feelings without letting them utterly destroy us. We can help you to do that too.

2. … you should be prepared to not be able to get through this entire list in one sitting for emotional, physical, or time management reasons. But be prepared to come back and finish it eventually because you really need to.

3. …you should be prepared to have very conflicting thoughts and feelings. This is natural, because the issue of racism, although very simple in some ways, is very, very complex in other ways.

4. …you should be prepared to sometimes feel like you are being personally attacked and blamed for things beyond your control and occasionally, you may be. This happens to black people routinely. We know it sucks. While you may feel like we are unjustly accusing you, usually we are righteously challenging you to take action on the things that are in your control.

5. …you need to know that this is your fight. Black people are 12% of the population of this country. Hearts and minds can’t be changed without your active and whole-hearted participation.

6. …you need know that actively fighting against racism is like “buy one get ten free.” Racism doesn’t exist in an intellectual, moral and spiritual vacuum and in this country, racism has coarsened our natures and contributed to our willingness to tolerate other kinds of injustices. Racism sits very comfortably at the table with sexism, classism, apathy, selfishness, corruption, greed, nepotism, authoritarianism, glorification of violence, materialism, hedonism, oversexualization, etc. Your children and grandchildren can live in a country that gives in to these bankrupt ideologies or they can live in a humane society that upholds, truth, justice, love, respect, honor, peace, human dignity, kindness, compassion, courage, honesty, and integrity. Tackle racism and you take a bite out of all of these “isms.”

7. …you should be prepared to engage in mental experiments that will cause you some degree of trauma. For example, purposely superimpose the image of the face of your husband, wife, son, daughter, sister, brother, grandfather, or grandmother on the face of the black victims of police and vigilante violence. Really take the time to imagine and feel the emotions of it. Imagine the psychological toll that takes on black people. You need to feel this on a gut level. It will help you be more committed, courageous, and effective in the fight.

8. …you should be prepared to spend hours educating yourself about the black experience in America. There is so much information that you need to know and that was kept from you in school and that is still being kept from you. The average black person doesn’t even know a lot of this history but it is very, very, important for you to know it so that you can push back against the stereotypes and break through the barriers of prejudice of your less enlightened white friends, relatives, acquaintances and co-workers.

9. …you should be prepared to have a to have a lot of patience. The arc of the moral universe is long, but it bends towards justice (MLK). The first few times you try to push back against prejudice with someone who you don’t think is receptive will be awkward and uncomfortable but the more you do it, the easier it will become and the more effective you will become. Moreover, the more people that are pushing back and holding them accountable, the harder it will be for apathetic people to remain unengaged, uninformed, and unhelpful.

10. …you should know that however bad you think it is, it’s much, much worse. And yet we can still tackle it. We have no other choice.

Thank you for not being a fair-weather friend, whose commitment to justice is conditioned on the changes and chances of your mood, on the level of historical knowledge you have, on your level of knowledge of current events, or on the level of push back you get from people who aren’t yet ready to be real allies. We are going to need some serious tools in our arsenal for this fight. I’ll follow-up with some of these in a separate post. In the meantime, please meditate and pray in preparation for the long road ahead.

She's listing 10 things she thinks white allies should do. I wish people like this would take the mote out of their own eye for a change. She's quick to condemn all white people, but she never reflects on what's wrong with the black community. Because, once again, even if white people did everything she said, perpetually angry blacks like her will NEVER stop finding reasons to be mad at white people.

This is last one of these types of articles I'll share with you guys for now. I don't want to be annoying and if I already have then I'm sorry.
This is a cult and everyone is eating it up. That mind control part sounded like Scientology.
 
Unfortunately they know this. They just want whites to surrender so they can get more from them.
Learning that the hard way is why I stopped being a so-called white ally a long time ago.

This is a cult and everyone is eating it up. That mind control part sounded like Scientology.

Exactly. Sometimes, I feel like these black nationalists and separatists know their end game will certainly be something like Haiti, South Africa, and Zimbabwe, but they beat around the bush just to humor their "white allies."
 
Exactly. Sometimes, I feel like these black nationalists and separatists know their end game will certainly be something like Haiti, South Africa, and Zimbabwe, but they beat around the bush just to humor their "white allies."
When push comes to shove they'll murder their 'allies' first, just like in Haiti.
 
Did you know that black people gave us everything?
View attachment 1341397
If black people built this country then why can't they build another?

She's listing 10 things she thinks white allies should do.
No, she listed ZERO thing "white allies" should do; her list is all "be prepared about this" and "know that", and nothing about doing.
But it's all moot because nobody with self-regard wants to be a "white ally".
 
If black people built this country then why can't they build another?


No, she listed ZERO thing "white allies" should do; her list is all "be prepared about this" and "know that", and nothing about doing.
But it's all moot because nobody with self-regard wants to be a "white ally".
More than likely she'd say the same thing as all other Social Justice Warriors
"educate yourself!"
 
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