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https://www.dailymail.co.uk/news/ar...school-attack-caught-camera-says-bullied.html

A transgender girl accused of assaulting two students at a Texas high school alleges that she was being bullied and was merely fighting back

Shocking video shows a student identified by police as Travez Perry violently punching, kicking and stomping on a girl in the hallway of Tomball High School.

The female student was transported to the hospital along with a male student, whom Perry allegedly kicked in the face and knocked unconscious.

According to the police report, Perry - who goes by 'Millie' - told officers that the victim has been bullying her and had posted a photo of her on social media with a negative comment.

One Tomball High School parent whose daughter knows Perry said that the 18-year-old had been the target of a death threat.

'From what my daughter has said that the girl that was the bully had posted a picture of Millie saying people like this should die,' the mother, who asked not to be identified by name, told DailyMail.com.

When Perry appeared in court on assault charges, her attorney told a judge that the teen has been undergoing a difficult transition from male to female and that: 'There's more to this story than meets the eye.'

Perry is currently out on bond, according to authorities.

The video of the altercation sparked a widespread debate on social media as some claim Perry was justified in standing up to her alleged bullies and others condemn her use of violence.

The mother who spoke with DailyMail.com has been one of Millie's most ardent defenders on Facebook.

'I do not condone violence at all. But situations like this show that people now a days, not just kids, think they can post what they want. Or say what they want without thinking of who they are hurting,' she said.

'Nobody knows what Millie has gone through, and this could have just been a final straw for her. That is all speculation of course because I don't personally know her or her family, but as a parent and someone who is part of the LGBTQ community this girl needs help and support, not grown men online talking about her private parts and shaming and mocking her.'

One Facebook commenter summed up the views of many, writing: 'This was brutal, and severe! I was bullied for years and never attacked anyone!'

Multiple commenters rejected the gender transition defense and classified the attack as a male senselessly beating a female.

One woman wrote on Facebook: 'This person will get off because they're transitioning. This is an animal. She kicked, and stomped, and beat...not okay. Bullying is not acceptable, but kicking someone in the head. Punishment doesn't fit the crime.'

FB https://www.facebook.com/travez.perry http://archive.is/mnEmm

 

[Unyielding Stupidity]

Non-binary is just a new way for basic white chicks to act like they're "not like the other girls". I have never seen a non-binary man, they're always women.

 

[CatParty]

I for one look forward to the boom of derranged serial killers for the next decade to come.

The puberty blockers have created a generational brick wall.

 

[Looney Troons]

Troons are just gay in denial

 

[drtoboggan]

Most normal people have a hobby to get attention instead of this "I'm nonbinary so give me a cookie" bullshit.

 

[trannyfucker]

Lolocaust

Becoming a rebbetzin: What it’s like to come out as transgender when you’re married to the rabbi - Jewish Telegraphic Agency

“When I came out as transgender, as a woman, then all of a sudden that meant that one of rabbis of this community, who is a woman, is now married to a woman and that’s a big deal,” said Samantha Zerin.

www.jta.org

Samantha Zerin struggled with her gender for years before coming out as transgender. (Courtesy of Zerin)

(JTA) — Samantha Zerin headed home from a Yiddish class she had taught as part of her synagogue’s adult education program on the evening of Dec. 19 and knew her life was about to change. That evening, the 775 families at Temple Emanu-El would be getting a message that she knew would surprise some of the people she had gotten to know since joining the community 3 1/2 years earlier.
“Over the past several years, Sam has been exploring Sam’s gender identity,” read a message sent to the congregation from Samantha and her wife, Rachel. “This has been a journey for both of us, full of introspection, learning, and growth. Through this journey, we have come to realize that, although Sam was raised as a boy, she is in fact a woman, and she is ready to begin living her life publicly as such.”
The email marked the culmination of a years-long process in Zerin’s life — a rebirth, almost, from the gender identity in which she had been raised to the full expression of the one she had come to understand had always been inside her.
It also marked a significant moment for American synagogues: Rachel Zerin is the associate rabbi at Temple Emanu-El, a Conservative congregation in Providence, Rhode Island. Samantha Zerin had looked into whether there were any other spouses of congregational rabbis who transitioned whom she could contact for support. She wasn’t able to find any.
The 33-year-old Yiddish and music teacher and poet had already shaved her beard, grew out her hair and come out as trangender to her wife, family and close friends. Now she would announce herself as a rebbetzin.
“The rabbi’s spouse is a very public figure, and everywhere I go in our community, people know who I am,” Zerin said. “It’s kind of tongue in cheek to say there are eyes everywhere, but there really are, whether I go to the gym or I’m at the grocery store.”
Rabbis’ spouses occupy high-profile roles in Jewish community. Traditionally the rabbi’s wife, or rebbetzin, would not only cook for Shabbat and holiday dinners but teach classes and offer advice to the women of the congregation. That has changed in the non-Orthodox world, where people of all genders can now become rabbis, but the role of a rabbi’s spouse remains a prominent role, said Shuly Rubin Schwartz, a historian and the incoming chancellor of the Jewish Theological Seminary.
“It’s certainly true that rabbis are public figures, and there’s this also kind of sociological term of rabbis being symbolic exemplars — they’re supposed to live out the values that everyone else is in theory aspiring to live towards — and often the rabbi’s family could get caught up to that set of expectations,” said Schwartz, who has done research on the role of the rebbetzin.
Because of all of this, Zerin knew that her coming-out process needed to happen carefully. On the one hand, she knew that acceptance of transgender people outside the Orthodox world has become widespread. The Reform, Reconstructionist and Conservative movements all adopted resolutions supporting the full inclusion of transgender people in Jewish communities in the past five years, and transgender people — like other members of the LGBTQ community — are gaining greater visibility and increasingly taking on leadership roles in synagogues and other community institutions.

Many Jewish communities have become more accepting of transgender people in recent years. (Nati Shohat/Flash90)
On the other hand, Zerin knew her transition ceased to be a private matter because of her family’s role in the community.
“When I came out as transgender, as a woman, then all of a sudden that meant that one of rabbis of this community, who is a woman, is now married to a woman and that’s a big deal,” she said. “So in a sense, when I came out as trans, I was coming out as myself, as a woman, and forcing my wife along with me. And for that reason, it had to be a dialogue with my wife about when we would do this, and also with the leadership of the synagogue.”
The message to the congregation shared Zerin’s new name and pronouns and said congregants “may also notice changes to Sam’s clothing and appearance.” But in order to maintain privacy, the couple also asked congregants not to ask them personal questions or offer unsolicited advice.
As a rabbinic family, the line between public and private is frequently blurred, but it was important to maintain some privacy, Rachel Zerin said.
“The lines of what is my public life are very different than for most professionals, in the sense that many aspects of my family are public life,” she said. “Pre-pandemic times, we had people over for Shabbat dinner, and showing what we do in our home to community members is part of my role as a rabbi and I embrace that, but there are still boundaries.”
Samantha Zerin’s coming-out was many years in the making. Raised as a boy, she never felt drawn to typically masculine things. With time, she also started feeling uncomfortable with her gender in general.
“For my whole life, everything I said, everything I did, everything I wrote, everything I did in my life was always under the fear that I would be perceived as too feminine,” she said.
Zerin never considered that she might be transgender because the image she had in her mind of transgender women was one riddled with stereotypes.
”My models for transgender women were these characters in movies who would dress up and dance in secret, and then they would be found out and it would be embarrassing,” she recalled. “It was this really embarrassing thing and we were meant to laugh at them. The man in the dress is this stock figure in films for getting us to laugh.”
She began actively questioning her gender 2 1/2 years ago and last year saw a therapist specializing in gender identity for the first time. The first session was transformative.
“She gave me permission to admit to myself what I had been so afraid to admit, which is that that I’m transgender,” Zerin said.
She immediately came out to her wife, who she said was supportive. But it took seven months, and ongoing conversation with the synagogue’s leadership, before she was ready to send that email.
During that time, Zerin created a Twitter account and a blog using a female pseudonym, Shuli Elisheva. She would write about her struggles with her gender — including by writing poems in Yiddish, a language that she speaks fluently and is raising her 5-year-old son to speak.
Online, Zerin was able to find a community with other transgender women. She also found that writing in Yiddish resonated on an even deeper level as she felt a similarity between the language and her gender transition.
“I didn’t grow up speaking Yiddish. I grew up with Yiddish words around the house mixed into our English, but I never knew it was possible — just as I never knew it was possible for me to become a woman — I never realized it was possible for me to become a Yiddish speaker,” she said.
Writing under a pseudonym allowed her to express herself without worrying about how she would be perceived. Coming out to the community meant that layer of comfort was gone.
But in the end, her announcement was well received both by her own community and the larger Jewish community in Providence. A Facebook post generated hundreds of likes and comments responses, all encouraging, from people around the world and close to home
“If there is a specific way we can lend support in our community of which we aren’t already aware, just let me know,” one Temple Emanu-El congregant wrote. “See you Shabbos.”
Zerin said she was received “very, very positively.”
“I was flooded with support. People really respected our request for privacy,” she said.
Rachel Zerin found that her worries about how the community would respond did not play out.
“There really haven’t been any issues,” she said. “I think all of the anxiety was self-created and the lead-up was much worse than the actual coming out, at least for me.”
Zerin hopes that showing her transition can help other transgender people struggling to come out. (Courtesy of Zerin)
The positive response in Providence’s wider Jewish community included Congregation Beth Sholom, a local Orthodox synagogue. The 100-household synagogue has around 10 people who have come out as LGBTQ in the last decade, which has helped shift community members’ views.
Still, for many members, Zerin’s coming-out was the their first experience grappling with the issue of transgender rights on a personal level, said Rabby Barry Dolinger.
“For a lot of people, it’s been their own process of actually coming to terms with the issue not on a national or political level, but on a human level. And that’s for how many people, hearts and minds are changed when it’s not an issue, it’s a friend,” said Dolinger, who emailed Zerin a few days after she came out to express his support.
At Temple Emanu-El, where Rachel Zerin works, her wife’s transition has helped push the synagogue to be more inclusive, said its senior rabbi, Michael Fel.
“For years, I think we’ve tried being a place that’s opening and welcoming and accepting of everyone, so I think the community was sort of primed for when she made her announcement — a lot of people said OK,” he said. “We understood that’s part of the people who are in our community, so I don’t think there were any challenges. But I think it did heighten a desire in our congregation for us to reevaluate bathrooms and reevaluate accessibility issues throughout the building.”
Though Temple Emanu-El has a one gender-neutral bathroom, the leadership is in the process of adding an additional one in order to accommodate those who may not feel comfortable going to the men’s or women’s rooms — something that in the past was true for Samantha Zerin.
Zerin said it was transformational for her to connect with other transgender women online and see how through hormone therapy they were able to appear feminine. She now hopes that she can inspire others in similar situations — including partners of rabbis, the people she was unable to gain counsel from during her own transition — and specifically asked for a photo of her before her transition to be published alongside one of her today to show others that it is possible.
“If I had known all of that 20 years earlier, who knows, I may have transitioned 20 years ago,” she said. “I was never aware it was a possibility, and how can you really long for something that you don’t even know is really a possibility?”

 

[Drifting Panzer]

"I don't fucking care" is my gender identity. Everytime you ask me to respect your pronouns you are oppressing me, bigot.

 

[Oh Long Johnson]

Enbie is the new “pretending to be gay to get near women”
It’s a perfect pickup line. “Oh I’m enbie/asexual, but if I meet a woman who’d change my mind.....”

As with pretending to be gay, this usually only works on fatties.

 

[Lone MacReady]

Have fun not making babies and continuing your genetic line... No, I'm serious, I genuinely hope these people don't procreate.

 

[The Door]

This generation of westerners always speak of “how I feel.” “This is why I am important.” And never do they ask “how do my actions inconvenience others?”

If they wish me to respect how they feel, they should respect that I find their way of life distasteful and narcissistic.

 

[Captain Fitzbattleaxe]

I don’t know really how I came to identify as non-binary as much as I came to identify as not a girl first. Until I was seven, I loved dresses and glitter and sparkles and everything. And then something changed. I don’t know what it was. I was like, I hate girly things. I hate the color pink. And I think that was me becoming what I like to call a conscious human being.

Of course, you're not a woman because you don't like pink. Sorry every woman who don't like girly things, but you'll have to change your gender. Because we all know that women are a hive mind who all like the same stuff.

 

[Gravityqueen4life]

feels vs reals.

watch out kids, reals always wins in the end.

 

[Ascendancy0]

The only way a 13 year old can be "non-binary" is from unrestricted internet access and/or being coerced by their parents.

Also why the fuck is a 13 year old watching Ru Paul's Drag Race?

 

[DavieJones714]

I didn't read it. I won't have gender childsplained to me. Summary: Your parents suck.

 

[Some JERK]

I want to be irritated, but half of these people will be dead in 10 years so it's kind of hard to care.

 

[TowinKarz]

This generation of westerners always speak of “how I feel.” “This is why I am important.” And never do they ask “how do my actions inconvenience others?”

If they wish me to respect how they feel, they should respect that I find their way of life distasteful and narcissistic.

I wonder if they even notice that hypocrisy, or if they feel they're so woke, they've transcended morality and that rules are only for lesser people who don't have the galaxy-brains required to ascend to demigod status?

Do they KNOW they're speeding? Or do they think it's justified because they're in a hurry?

 

[Thumb Butler]

I for one look forward to the boom of serial killers that will pop up for the next decade or so.

It will be the crazy 70's all over again.

The Portland restroom strangler.
The Chicago Sex Club butcher.

 

[Spastic Colon]

Troons are just gay in denial

The old school ones are. The newest version, the AGP, have just melted their brains with so much porn that the only way that they can get it up is by wearing women's panties and creeping on women in women's spaces. A large number of them are "lesbians" and don't have any dysphoria about their "lady" dicks.

No matter the type: it's all mental illness. We're being asked to participate in mass delusion instead of demanding that these people get the mental health care they desperately need. Also, we should make cell phones and internet restricted like we do alcohol and cigarettes. It's like the old anti-drug commercial: This is your brain. This is your brain on the internet.

 

[Dysnomia]

I love how Jaiden is a unisex name but she is totally non-binary so call her Jai.

There’s no “look” to being non-binary, but you also have to put in a little bit of effort. You can’t just go on with day-to-day life as you were doing as a cis person and say you’re non-binary because it gives off the wrong impression.

There's totally not a uniform but there is a uniform.

Jai, I think what you just said is enbiephobic. It's like telling a trans person they can't be trans unless they have dysphoria.

 

[Ascendancy0]

To become a TRUE enby, you must dye your hair in the loudest and unflattering color you can find, wear overpriced clothes from hot topic and depop, bitch about cis people, and name yourself after your favorite anime character uwu.

 

[heathercho]

Enbie is the new “pretending to be gay to get near women”
It’s a perfect pickup line. “Oh I’m enbie/asexual, but if I meet a woman who’d change my mind.....”

It's the 2020's version of the 00's t-shirt every punkpop faggot male wore - "Dip me in honey and feed me to the lesbians".

For real tho, imagine being such a useless, unspecial, retarded person that your whole identity hinges on the fact you don't like pink or girlie stuff.... you're still a female, you dumpy toad.