EU How to Demobilize the Far Right - Institutional Suppression + Antifa Golems

Over the past year, far-right demonstrations have captured media attention. From several protests against COVID-19-related restrictions to disturbing episodes at national legislatures in Germany and the United States, far-right actors have proven their capability to mobilize on the street. However, these demonstrations, as indeed with many far-right protests, are rarely isolated events. They are part of wider campaigns that use demonstrations and other activities to further strategic objectives.

The quality of inertia is a common characteristic. By acquiring the cachet of ritual and tradition, far-right demonstration campaigns grow stronger as they persist. How, then, do these campaigns come to an end? How do they demobilize?

Countermobilization

In an article recently published in Mobilization, I investigate this question. Looking at large far-right demonstration campaigns in Germany, Austria and England between 1990 and 2015 offers a useful cross-section of contexts because the strength of far-right movements varies, as do the measures governments put in place to constrain far-right activity.

The quarter of a century from 1990 to 2015 also marks an important era for far-right activism. A rising tide of far-right mobilization followed the disintegration of the Soviet Union. Particularly notorious is the spike of violence in Germany in the early 1990s. Similarly, the end of 2015 coincided with a shift of far-right activism in Europe. Seismic geopolitical developments, such as the Brexit vote in the UK, the election of Donald Trump in the United States, coincided with specific changes to the context surrounding the organized far right.

In 2016, the UK banned a far-right group for the first time since World War II, and across Europe, the 2015-16 refugee crisis heralded a new era of far-right mobilization. In total, between 1990 and 2015, there were 32 large far-right demonstration campaigns active in Germany, Austria and England.

The study applied qualitative comparative analysis techniques and found four patterns that account for far-right demobilization. Within the study, the most common pattern is marked by civil countermobilization. This includes cases of social movement organizations and other non-state actors working to stop far-right campaigns. Looking at the cases covered in this grouping shows the presence of other conditions that are relevant to the demobilization outcome.

For instance, the second “Hess Gedenkmarsch” campaign, which occurred in the first half of the 2000s in Germany and honored the memory of Rudolf Hess, a prominent Nazi leader, demobilized only after a new law criminalized glorification of the Nazi regime. The law was certainly spurred on by civil countermobilization, when residents from the location of the campaign in Wunsiedel lobbied national politicians to “stop Nazi glorification.” In this way, civil countermobilization can act as a causal trigger, setting various demobilization processes in motion.

Opportunity Disruption

The second pattern represents coercive state repression in the form of arrests, prosecutions, bans and proscription. In flagrant cases of illegal activity or disruption of public order, the state may intervene to stop the far right. However, when it comes to campaigns that are innocuous enough to avoid state repression, eschewing blatantly fascistic displays and not inciting unrest, state repression is rare. It is uncommon even in Germany, where its “militant democracy” principle is configured to defend against the perils of far-right mobilization.

The third pattern reflects a phenomenon familiar to social movement activists and researchers: closing opportunity. New laws or changes to the surrounding (enabling) context can stop or deter far-right campaigns. In Austria, for example, commemorations in Ulrichsberg used to honor Wehrmacht and SS soldiers with state support. The Austrian army participated in the ceremonies and state subsidies supported transport to the memorial site.

But participation shrank dramatically to only a few hundred by 2015, after the state withdrew support and stopped the army from taking part. Notwithstanding the decisiveness of state action, non-state actors were important. The Working Group against the Carinthian Consensus began problematizing and counterprotesting the event several years before the national government intervened.

The final pattern covers cases of militant action against the far right. Non-state actors applying coercive measures — physical confrontation and violence, blockading far-right march routes or event venues, etc. — can disrupt and ultimately demobilize far-right campaigns. However, cases representing this pattern suggest brawling, bashing and “punching a fascist,” and are perhaps not the most effective approach.

Instead, blockades are a common and evidently powerful tactic. Indeed, much has been written about this tactic, particularly among German activists opposing far-right groups. Some research suggests that confrontational tactics, whether blockades or more direct coercion, are counterproductive as they confirm the “stereotype threat” of far-right activists.

Yet militant anti-fascist activists tend to take a dim view of prospects for persuading far-right activists away from their prejudices. Rather, they assert firmly that far-right organizing must be stopped. Notwithstanding qualms and moral objections about the methods, the militant action pattern suggests that these tactics can stop the far right.

These patterns confirm that there are many means of demobilizing the far right. Most striking, though, is the importance of non-state actors. Sometimes, their actions alone are enough to demobilize far-right campaigns. At other times, state intervention is key, but non-state actors often spark and spur on state action. This point is especially relevant in England and Austria where, for different reasons, the state is reluctant to act against far-right demonstrations.

But even in Germany, where specific legal instruments exist and political actors are often willing to use them against the far right, non-state action is vital to problematize and resist far-right campaigns. Given the resilience of far-right scenes in these countries and beyond, non-state actors must remain able and ready to countermobilize against far-right demonstrations that menace state and society alike.

*[Fair Observer is a media partner of the Centre for Analysis of the Radical Right.]

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From several protests against COVID-19-related restrictions to disturbing episodes at national legislatures in Germany and the United States,
Awwww yis Axis 2 : Electric Jewgaloo time.
 
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Here's a guaranteed way to stop the far-right:

Stop proving them correct.
Such a strategy seems to be how Macron's re-orienting himself to soak up hard-right votes that would have otherwise gone to the 'alternatives' like National Rally.

By adopting parts of their demands. Progress is slow for the desired outcome, but it's happening nonetheless.
 
Anti vax and mask protesters are piss weak libertarians lol.

When the real far right starts marching, it will march against the coloreds, degenerates and their (((master))).

And antifa will win or die on the streets, like in the good old days.

But yeah, be scared of inconvenienced boomers daring to use signs. So violent!

But the likeliest scenario is a yellow man's red boot all over antifa's face with an useful idiot award.
 
You really want to "demobilize the far-right"?
Address the issues they address but provide superior solutions.
Some of these alleged far-right groups have appeal because they're the only ones talking about certain things.
Here's a perfect example of that:
Similarly, the end of 2015 coincided with a shift of far-right activism in Europe. Seismic geopolitical developments, such as the Brexit vote in the UK, the election of Donald Trump in the United States, coincided with specific changes to the context surrounding the organized far right.
This article is about Germany mostly.
You know what else happened at the end of 2015?
The Cologne rape attacks.
Dozens of women raped and hundreds robbed and groped in the middle of the city, all by "oppressed refugees" who were invited by Darth Merkel.
The German police actively tried to cover that up and it took a brave cop who put his career on the line to give us all the details.
Nobody is talking about shit like this in any serious manner, aside from groups deemed "far-right".
Stop fucking ignoring the fact that in Berlin and a few other cities, you need to take a bus/cab from the main station or you might get robbed by brown people if you try walking.
Address that shit and try to think of actual ways to fix it, then the "far-right" won't really have anything worth supporting.
 
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Eh, I think that any shot at demoblizing the "far right" is long gone by now. The left has doubled down so often and so consistently that they can't even bullshit people about "healing the divide" or pushing their corny excuses about gender or racial "equality" anymore.

There is a widening group on the right that is just never going to trust the left again and is opposed to them on a visceral level, and the left created that group themselves.
 
What kills me about all the articles like this, is that not one single time do they ever bother to wonder "why would people have different views than us?" The narcissism is stunning. They can't just accept that no matter what, some people just won't think the same as you. Instead of accepting this basic human truth, they think it means they need to crush anyone with a different viewpoint.
 
Some research suggests that confrontational tactics, whether blockades or more direct coercion, are counterproductive as they confirm the “stereotype threat” of far-right activists.
Weird how assaulting people for their views might make people think that you want to assault them for their views.
Notwithstanding qualms and moral objections about the methods, the militant action pattern suggests that these tactics can stop the far right.
Why, yes, if you eschew all qualms and morals about your methodology, you can silence everyone who disagrees with you.

If only there was some term for that. It’s right on the tip of my tongue…. Oh, right, fascism!
 
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