Skitzocow Chris Gillon / Autphag and Spergchan / Sophie Y’Israeli - Autistic North Koreaboo, Also a Man

Who passes better as a woman?

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Anyway, I am now writing a script for a revolutionary propaganda film. The premise is simple. The protagonist is the young daughter of a mere village fishing family on the outskirts of the now-captured Greenlandic capitol Nuuk. She has had glorifying things of the new occupiers having liberated the regime, including the lotfily extolled virtues of the Aspergian ideologues.

A disgusting transsexual black woman ostensibly fronting neurodiversitarians, Ms. Cuntster, attempts to sell the snake oil of the autistic rights movement, a neoliberal hideous monstrosity alien to these wonderful new-found values she had aspired to: if the little girl of 9 does not assent and persuade the rest of her family to kowtow on course, she will be kidnapped, and made kisaeng (old Korean term for prostitute) for the Pax-Maximus Qn. Haselgrove on the settlement "The Feifdom of the Neo-Australs", just bordering it to the East of the country, to be pimped out accordingly in exacting loyalty dues by utilizing Johns. She has 14 days to make her decision, so she embarks on a journey through the Four Sites of Aspergian Songun to speak to various revolutionary cadres for encouragement and guidance.

She makes her decision and bravely confronts Cuntster in rejection of the proposal, but there has since been a change of plans: Qn. Haselgrove no longer needs kisaeng, instead, she has ordered that young Aspergian girls be set alight on fire (a vague alusion to the Shekinah). She instead sets herself on fire in defiance. Cuntster presumes the end of it, and retreats back to the corrupt bordering nation adjacent. Little does she know that, per legend of Arariga, so the fisherman's daughter too comes back to haunt her otherwise erst-then seemingly errant conscience; Cuntster immolates himself, as the ensuing sanity begins to take its toll. She, and Aspergia alike, have had their divine revenge.
Am I to be a character in this filmic wonderment? I feel left out....
 
Anyway, I am now writing a script for a revolutionary propaganda film. The premise is simple. The protagonist is the young daughter of a mere village fishing family on the outskirts of the now-captured Greenlandic capitol Nuuk. She has had glorifying things of the new occupiers having liberated the regime, including the lotfily extolled virtues of the Aspergian ideologues.

A disgusting transsexual black woman ostensibly fronting neurodiversitarians, Ms. Cuntster, attempts to sell the snake oil of the autistic rights movement, a neoliberal hideous monstrosity alien to these wonderful new-found values she had aspired to: if the little girl of 9 does not assent and persuade the rest of her family to kowtow on course, she will be kidnapped, and made kisaeng (old Korean term for prostitute) for the Pax-Maximus Qn. Haselgrove on the settlement "The Feifdom of the Neo-Australs", just bordering it to the East of the country, to be pimped out accordingly in exacting loyalty dues by utilizing Johns. She has 14 days to make her decision, so she embarks on a journey through the Four Sites of Aspergian Songun to speak to various revolutionary cadres for encouragement and guidance.

She makes her decision and bravely confronts Cuntster in rejection of the proposal, but there has since been a change of plans: Qn. Haselgrove no longer needs kisaeng, instead, she has ordered that young Aspergian girls be set alight on fire (a vague alusion to the Shekinah). She instead sets herself on fire in defiance. Cuntster presumes the end of it, and retreats back to the corrupt bordering nation adjacent. Little does she know that, per legend of Arariga, so the fisherman's daughter too comes back to haunt her otherwise erst-then seemingly errant conscience; Cuntster immolates himself, as the ensuing sanity begins to take its toll. She, and Aspergia alike, have had their divine revenge.
I am not autistic enough to understand this
 
I am not autistic enough to understand this
Metaphorically speaking:
The little girl represents Aspergian will, courage and destiny.
Cuntster represents foreign values and the prevarication used to peddle them in a testament to the deceptive and morally abhorrent character of neurotypicals. Haselgrove is a Goldstein figure in this regard.
The journey represents the ideological and political journey for Aspergian independence, with each revolutionary cadre representing a value as I had written in that one post: one of the cadres imparts the warning against foreignness, the other against foreign ideas, the other again against foreign philosophies, and one more (who will be deliberately incompetent and unstable as to show by the ANTITHESIS of his example) as a fitting and apposite forewarning against foreign bureaucratic application (being a more tangible flaw, and less better explained in ideas). Fond memories and relationships will develop between the girl and each of the embodied values, stirring her the inspiration to engage in sacrifice. The change of plan from prostitution to immolation is a figurative representation of the fickleness, lack of conviction and absense of absolution in neurotypical thought, the untrustworthiness of it in the whole. Revenge thereafter is the obvious resolution.
 
Metaphorically speaking:
The little girl represents Aspergian will, courage and destiny.
Cuntster represents foreign values and the prevarication used to peddle them in a testament to the deceptive and morally abhorrent character of neurotypicals. Haselgrove is a Goldstein figure in this regard.
The journey represents the ideological and political journey for Aspergian independence, with each revolutionary cadre representing a value as I had written in that one post: one of the cadres imparts the warning against foreignness, the other against foreign ideas, the other again against foreign philosophies, and one more (who will be deliberately incompetent and unstable as to show by the ANTITHESIS of his example) as a fitting and apposite forewarning against foreign bureaucratic application (being a more tangible flaw, and less better explained in ideas). Fond memories and relationships will develop between the girl and each of the embodied values, stirring her the inspiration to engage in sacrifice. The change of plan from prostitution to immolation is a figurative representation of the fickleness, lack of conviction and absense of absolution in neurotypical thought, the untrustworthiness of it in the whole. Revenge thereafter is the obvious resolution.
I'm guessing I will be an Australian mercenary, a relative of Haselgrove?
You should go with this because I think you'd be a better writer than nation-builder, friend.
 
Fucking face it, Aspergians will always be defective and beneath neurotypicals. You need us and left to your own devices you can't even function. Awareness of your defective nature is the only hope for subhumans like yourself, only then can you recognize and begin to changes the flaws that make up the Aspergian mind.
Anyway, I am now writing a script for a revolutionary propaganda film. The premise is simple. The protagonist is the young daughter of a mere village fishing family on the outskirts of the now-captured Greenlandic capitol Nuuk. She has had glorifying things of the new occupiers having liberated the regime, including the lotfily extolled virtues of the Aspergian ideologues.

A disgusting transsexual black woman ostensibly fronting neurodiversitarians, Ms. Cuntster, attempts to sell the snake oil of the autistic rights movement, a neoliberal hideous monstrosity alien to these wonderful new-found values she had aspired to: if the little girl of 9 does not assent and persuade the rest of her family to kowtow on course, she will be kidnapped, and made kisaeng (old Korean term for prostitute) for the Pax-Maximus Qn. Haselgrove on the settlement "The Feifdom of the Neo-Australs", just bordering it to the East of the country, to be pimped out accordingly in exacting loyalty dues by utilizing Johns. She has 14 days to make her decision, so she embarks on a journey through the Four Sites of Aspergian Songun to speak to various revolutionary cadres for encouragement and guidance.

She makes her decision and bravely confronts Cuntster in rejection of the proposal, but there has since been a change of plans: Qn. Haselgrove no longer needs kisaeng, instead, she has ordered that young Aspergian girls be set alight on fire (a vague alusion to the Shekinah). She instead sets herself on fire in defiance. Cuntster presumes the end of it, and retreats back to the corrupt bordering nation adjacent. Little does she know that, per legend of Arariga, so the fisherman's daughter too comes back to haunt her otherwise erst-then seemingly errant conscience; Cuntster immolates himself, as the ensuing sanity begins to take its toll. She, and Aspergia alike, have had their divine revenge.
Our Fiefdom will never fall as long as the Pax-Maximus takes breath. You think Qn. Haselgrove will simply stand by and allow the innocent people of Aspergia to live as they choose? Hah, how naive of you. How very Aspergian. If Aspergia won't bend by coercion, then the next best tool is force.
 
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I don't identify with her, bruh.

But still, how is your failed state going? Have the Danish responded to your attempts to conquer Greenland? Do tell, dear boy.....

Just imagine a bunch of retards with rifles rushing for their deaths meanwhile Chris is shrieking agaisnt the matriarchy here

@Negi Springfield you did not answer my question , how you two, socially inepts and poor as hell pretend to create all that is needed for a natio did you really believe that your mega.asylum is going to work?
 
Just imagine a bunch of retards with rifles rushing for their deaths meanwhile Chris is shrieking agaisnt the matriarchy here

@Negi Springfield you did not answer my question , how you two, socially inepts and poor as hell pretend to create all that is needed for a natio did you really believe that your mega.asylum is going to work?

ASPERGIA: JUCHE'S RECKONING

Scene 17, Nuuk, Greenland.
Our Aspergian heroes Sophie and Negi face the malignant sapiosexual Introman at the docks of the capital. Against the background of a storm. Introman is shooting at our intrepid Aspergians with a pink glock G40. They are hiding behind some barrels.
SOPHIE: *Shouting* YOUR VILE EMPIRICISM WILL NEVER CONTROL US
INTROMAN: HASELGROVE SENDS HIS REGARDS, CHRIS! *cackles* YOU'LL SOON BE BACK IN OUR GENTLE EMBRACE!
SOPHIE: THAT'S MY DEADNAME! I HAVE TRANSCENDED THAT TRITE SALACIOUSNESS. I HAVE TRANSCENDED THE MALICIOUS EBB AND FLOW OF MATRIARCHAL HUMANITY!!! WE ARE BEYOND HUMAN! WE ARE ASPERGIANS!
 
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Just imagine a bunch of retards with rifles rushing for their deaths meanwhile Chris is shrieking agaisnt the matriarchy here

@Negi Springfield you did not answer my question , how you two, socially inepts and poor as hell pretend to create all that is needed for a natio did you really believe that your mega.asylum is going to work?
You don't know how to read do you? I said it would be a monumental task, with effort made to bring together the various diasporic elements, which is in essence what you need for such a thing as this. You need people to have an interest in making a homeland. I can't say that people won't like the idea, because let's face the facts that the future isn't getting much better. Aspies don't have a lot of people advocating for them that aren't nuerodiversity driven or outright tard-wranglers. We will be neither, but will help Aspergian people to stand on their own two feet and have some pride in themselves. If our people were out shooting heroin or smoking crack, we would have it a whole lot worse. Our people are just at the present "enslaved" mentally and lacking in a spiritual focus. I believe that the best thing to do is to give them something to believe in and some structure. I think even people who aren't in the Asperger group can identify with this inherent need. I've learned this from watching how the Hebrew Israelites deal with blacks. They try to reach out to them and educate them about their true selves. For them too, it is an uphill battle. Our people are really just as bad and just as perishing for a lack of knowledge and self awareness.
 
You don't know how to read do you? I said it would be a monumental task, with effort made to bring together the various diasporic elements, which is in essence what you need for such a thing as this. You need people to have an interest in making a homeland. I can't say that people won't like the idea, because let's face the facts that the future isn't getting much better. Aspies don't have a lot of people advocating for them that aren't nuerodiversity driven or outright tard-wranglers. We will be neither, but will help Aspergian people to stand on their own two feet and have some pride in themselves. If our people were out shooting heroin or smoking crack, we would have it a whole lot worse. Our people are just at the present "enslaved" mentally and lacking in a spiritual focus. I believe that the best thing to do is to give them something to believe in and some structure. I think even people who aren't in the Asperger group can identify with this inherent need. I've learned this from watching how the Hebrew Israelites deal with blacks. They try to reach out to them and educate them about their true selves. For them too, it is an uphill battle. Our people are really just as bad and just as perishing for a lack of knowledge and self awareness.


ASPERGIA: JUCHE'S RECKONING

Scene 39
A flophouse, LHASA
Negi lies crumpled in Sophie's arms. In scene 38 Haselgrove's key spy, Walter, used a poisoned dart on Negi as he was eating a fried cat.
NEGI: *whimpering* YOU MUST CONTINUE YOUR NOBLE WORK, SOPHIE, YOU MUST CONTINUE...
SOPHIE: YOUR DEATH WILL HAVE MEANING, NEGI, ON MY NOBLE JUDIAC PATRIARCHAL BLOOD, I SWEAR IT.
NEGI: I....I ONLY REGRET THAT I HAVE BUT ONE LIFE TO GIVE FOR ASPERGIA... *Exhales, death takes him on silken wings.
SOPHIE *Screams and gestures towards the sky* HASELGROOOOOOVE!!!!!
 
Historically, the Zionists did what you would imagine to create a movement. They lobbied and got people aware of the need for a nation, which is why there is one. There are a lot of people with Aspergers all over the world, which means that is our target audience. Let's also face the facts, that people are not going to listen to so called "Asperger Experts" and nuerodiversitarian ideologues who want nothing but to feed parents bad ideas mixed with tard wrangling. I want to RAISE the people I consider to be my own, for their own benefit. I do not wish to put my people in what should be considered "exceptional individual prisons" just because they love Sonic or Mario or some stupid cookie cutter harem/shounen anime. If you give the Asperger-saram something to sink his teeth into and with meat and substance, he will reject the falsehood of anime and vidya forever. If not, then he has no ounce of political or spiritual consciousness in him. We have no need for such people.
Political or spiritual consciousness? Falsehood of anime and vidya?
There truly is something wrong with the two of you. In the end youre treating your fellow spergs as nothing more than cattle to herd them to the slaughter. I know what kind of political system i want. Its not yours. Yours is a dream of atrocity, of disaster.
I would prefer a benevolent geniocracy where those who understand science and the whims of the people make decisions that benefit all. Recreation, including "vidya" and anime among other things are integral to society and the maintenance of our mental states.
In the end, i believe i could muster more support for my ideology and state than you could. The thing is im not a certifiable sociopath who dreams of having a dictatorial state and the power to kill all the neurotypicals nor am i an insufferable yes man desperately seeking affirmation from a boy who consistently vomits word salad.
Mark my words though. If you do, by some impossible stretch of the imagination manage to fully implement the North Korean Analog of Aspergia, Autistes Sans Frontieres will be born.
 
A cast roster has been somewhat-completed with the last member just left to the decision of my spontaneity as I write this:

CAST

Cde. Sophie: A 9 year old girl and born to a working-means fishing family, she is taken with wonder by the Aspergian socialist ideologues and has dedicated her life to engaging in the mass-political organizations of extracurricular activity to demonstrate the dearest of her devotion to the party's wishes. All she knows is that dear word of familiarity: Father. Its warmth having been evocative of the most familiar feelings from the begnning of time, so it has been ingratiated to her by the Widaehan Ryeongdyoja Chedwosaryeongwan David Chac Dongjigesso, whose candour and filially guiding presence inspires in her the most stirring of burning passions powerfully tying her bond to the dearest name and his dearest leadership. She is an attendee of a special co-educational (all years and both genders share the same school house) institute of political inculcation to prepare her for the heights of power herself upon her entrance into either the Military Universities or the one Academic University, despite her modest means and background, a distinction she takes with pride and high honour. She is the protagonist of this work.
Sophie's father: A fisherman who leads a life simply and well solely for the provision of his family, with no real ideological protagonism or antagonism. He is later-middle-aged bordering on geriatrism. He is very rarely seen in household scenes and not at all after the first scene.
Sophie's mother: She had died fighting for the revolutionary struggle for the liberation of the fatherland, leaving behind her a husband, two daughters, and one son. Despite no military academy training or experience prior to uptaking this struggle, upon her death was she conferred the Bronze Honour of Hypermale: Sp. Cmdr. Cde. David Chac class, which is encased in Sophie's room as the only surviving momento of precious, deeply missed mother. It is because of this, being the oldest of the siblings, that she receives a small stipend directly paid to her for the troubles of maternal loss.
Sophie's brother, David Chac Jr.: Deliberately so-named on the insistence of Sophie's father, he is now 6 years old. He is a perpetual school truant, but decides to accompany Sophie on her journey for the fear of sustaining another devastating loss, to do or die as one for the last time together.
Sophie's sister, Mirae: The yongest of the family at only 4 years of age, she has yet to start pre-school and only makes a minor appearance in the home scenes. She wishes to accompany Sophie on her journey angered at the insistence of the neurodiversity ideology peddler would ever put her big sister in the way of harm, but Sophie rejoinders concerningly in admonishing this perhaps slightly impudent act, warning her little sister of the dangers naturally entailing the wilderness and expanses of the environs throughout the vast expanse of ice-deserted nothing.
Ms. Cuntster: Black, highly privileged transsexual left-wing bureaucrat and emigrant from Britain to the new Haselgrovian regime settlement right on Aspergia's border to the East. Very horrendously passing whose appearance makes his former male status obvious. "S"he carries a disdain for all things perceived "autistic", disguised in the 'tard-wrangler philosophy, to enable the worst and most dysgenic elements of the "autistic" community so as to justify its consignment to a heirarchically inferior status, as a conduit for their eventual destruction. The covert elements of this noxious neoliberal ideological persuasion aren't revealed until Cuntster loses patience with little Cde. Sophie upon coming to her house in her village to meet, and snaps at her to kowtow, wherein he reveals a nasty, but widespread, ubiquitous and even expected, disdain for the autist, in a wider sense representing a sort of Kazynski-esque attitude of liberalism-wide condescension. I've styled Cuntster less on the namesake of the fellow themselves on the fora, but a general transsexual-elitist Guardianista.
Qn. Haselgrove: an invisible, name-only character. Regent of the Neo-Austral Feifdom regime, who had fought with the Aspergians in the struggle for Greenland and lost badly enough for the conflict to end in a UN-imposed armistice. Her name is synonymous with wicked concepts like matriarchalism, third-wave feminism, "the West's woman-as-God politics" on which Cde. Sophie receives seminar in one of the scenes, and all of the destructiveness that accompanies therewith, and thrown about a lot as a slur by all characters, in both plain-noun and adjectival "Haselgrovian" or "Haselgrovite" forms.
Sophie's teacher: seen in one of the last scenes before departing off on her Four Sites of Aspergian Songun soujourn. He is an old guard Juche ideologue who had immigrated from North Korea and glorifies the mythos and ethos of both Chacean and Kimilsungist regimes. Sophie is endeared by the old man's prescence and greatly values the wisdom he imparts onto her. He is replaced by another one of his colleagues as he agrees to accompany Sophie as part of the party that gathers to assist in this journey, with the role of chauffer in his worn-down Range Rover, which he paints in Korean calligraphy "The Armoury of a Pleasant Cavalrywoman on a Spiritual Quest to Save Juche-Songun Politics" on the side fine and discernably.
Cde. David Chac on the First Site of Songun, His Hill-side Manor on Mount Aryan (formerly Gunnbjorn Fjeld): His role hardly needs introduction. David Chac is the Supreme Commander of the Aspergian Hyperpatriotism Armed-Force and Military Commiseriat, the highest organ of power in the country even supersceding executive governance, Five-star General and 1st Class Great Marshal, the first to speak to the little Sophie upon hearing of the threat of violation to her livelihood threatened by the wicked transsexual negress from Neo-Austral Feifdom (simply referred to as Paekchongguk from here on: Land of the Base/Mean Classes), David Chac offers a tirade against foreignness in all of its form right down to its people, especially directing his critiques to the Paekchonggukim (Base/Mean-class-landers, another way of saying 'Neo-Austral Feifdom subject/citizen'). Sophie grows an intensely hateful crossness towards the imposition of the Paekchongguk colonial enclave of the "Celtonegroidal regime" (as the British are called by Chac, to quickly disabuse of the Celto-Anglosaxon's racial equity), which conversely inspires an even closer love and filial devotion to the Dear General Taewonsu (Great Marshal), at the hand of his guidance.
Cde. Cmdr. Nollig (yes, you know what this is a backronym of) on the Second Site of Songun, the Nuuk Outerskirts Military Installation and Post: A besuited man who never wears his original military clothes, dapper in blue suit jacket and black suit shirt with a David Chac pin on his flanel which compliments the wind of the harsh icy conditions flutteringly, he greets Sophie, simply introducing himself as 'Commander Nollig', Chac's second-in-command and protege. Sophie notes a certain disturbing "Britishness" to Nollig's accent which she quickly grows cross over, but Nollig brushes it off bashfully, assuing her he is full-blood Aspergian to the core, "like a tomato". Slightly effete looking with long hair and a somewhat, if latently, flamboyant personality, Sophie commiserates with the Commander, noting that some of the cadres have characteristics less suited to their original sex. The Commander explains how "negrotypical transsexuals of the West" have "monopoly" over this franchise and that for everyone else it is decried "inappropriate", which then launches into a tirade against "foreign ideas". Sophie explains how she wishes to be a powerful and strong woman of the military when she grows up, which Commander admonishes the West for confining to a "near-exclusively male role" for which "emulation by females, especially the Aspergian, is punished harshly". An adherence strictly to Juchesasang is provided as the answer to provide the inspirational guidance for little Cde. Sophie to pursue her dreams of being foot-infantryswoman, following in the wake of her preciously-regarded, deceased mother, which the Commander remarks, touched, at the honourability of. Nollig tailors a military uniform for the young Sophie as a parting gift, before setting her on her way.
Cde. Vice Marshal Walter Dempsey on the Third Site of Songun, at the Border Watch Scouting Post with Paekchongguk: He is young, but arguably only the second least competent (next to the final character Sophie sees) of the military and political staff encountered; slobby in appearance, wearing nothing more than a dark-biege military shirt covered with medallions of dubious merit. Seen on his walls are old insignias of the National Socialist mannerbund and other National Socialist memorabilia, along with texts by Rohm, Hitler, and other NSDAP members; without much ado in the way of introduction to Sophie beyond a greeting, he launches into "matriarchy" and its deleterious consequences. Inquiring "but won't I also be a woman growing up? Am I not a member of the matriarchy?", explaining that the cultural legacy of the Aspergian is inherently anti-matriarchal and her racial spirit is transcendental to what sexological follies she may possess; Walter is also struck by the impressive attire "Little Private" Cde. Sophie has chosen to wear upon meeting him. "Foreign philosophies are alien to our way of thinking", Walter finishes in explaining, "upholding Songun politics is the path to retaining our philosophical integrity and dignity; it is thanks to this that we are the only country in the world where the vast majority of the population engage in military life and this is to the inclusion of women, unlike in somewhat matriarchal Choson (DPRK; women do civilian jobs there, usually)".
The Fourth Site will be determined as I go along. It's going to be a surprise, maybe.
 
HASELGROOOOOOVE!!!!!

As soon as I saw that all I could think of was this.

nshakefist.gif
 
Because they don't know how to write a tasteful and well constructed author avatar.
First of all, it is not strictly a print-work, so it's not an authoral avatar. Secondly, artistic values are sort of secondary to the political-inculcatory and morality-imparting purposes of the work, sadly you know nothing of philosophy so you'll engage in petty value judgements of aesthetic which belie any latent Aspergianism you may have long ago ceased possessing. Typical.
 
First of all, it is not strictly a print-work, so it's not an authoral avatar. Secondly, artistic values are sort of secondary to the political-inculcatory and morality-imparting purposes of the work, sadly you know nothing of philosophy so you'll engage in petty value judgements of aesthetic which belie any latent Aspergianism you may have long ago ceased possessing. Typical.

?
 
Did you not read the words 'screenplay' when I'd first announced the piece's premise?

I was in bed and couldn't be arsed reading the 5 pages that had formed whilst I was sleeping, apologies.
 
I was in bed and couldn't be arsed reading the 5 pages that had formed whilst I was sleeping, apologies.
The former 3 are the usual bickering and nothing. This and penultimate-last one however have kind of announced a change in what I'll spend my time doing since I actually had the vision for such a play in a dream I had.
 
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One of the things I've been most meaning to do is make a one-hour seminar comparing liberal democracy to Aspergian ideology, why democracy is bad for Aspergians, and why Aspergians must follow a monolithic man-based leadership ideology; I intend to make this in one of the rooms of the 'tard-wrangler offices because my flat is just a state, and it would be good to see me speak ultra-pretentiously whilst wearing a suit and being sat on a couch for an hour.
It's mostly men that wear suits.
Wear a fucking dress.
 
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