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- Jan 13, 2016
Yes. Being a kike is the worst sin, but being a pedo should be legalized, right?
Cultcow Mikemikev / Michael Coombs / Twinkle Toes / Velcro Pants - Pedo Teacher and Neo-Nazi, Advocate of Child Murder, Secret JewMuslim ANTIFA, A-Logs Null Constantly
- Thread starter chimpburgers
- Start date
Yes. Being a kike is the worst sin, but being a pedo should be legalized, right?
- Joined
- Mar 25, 2016
I don't actually need a morality lecture from some anonymous moron. Thanks.
- Joined
- Oct 17, 2015
so is laughing on people who admitted they are attracted to underage girls fam
- Joined
- Mar 25, 2016
Most men are. They are just afraid to admit it. They don't understand its a bright line regarding action not feeling. Here's a paper about it.
http://link.springer.com/article/10.1007/s10508-013-0192-z
Only morons would find this funny.
Anyway, I'm getting sick of repeating myself to the collected assholes of the internet.
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- Feb 16, 2016
Innocuous
kiwifarms.net
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- Jul 29, 2015
Nah, you're just a sick asshole, who's also proud about being sick. A sick asshole projecting their tism onto other people
You're alone. Your parents didn't even love you.
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- Mar 25, 2016
Oh, your "u r here" post, while you are also here, more often. Quite a bizarre piece of idiocy. In no way indicative of austism. Autism being what you call anyone intellectually superior to you.
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- Jun 18, 2015
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- Feb 16, 2016
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- Mar 25, 2016
The Decline of Darwinism and the Rise of Jewish Anthropology
The Right Stuff
September 12, 2015
Given the popularity of my Who Opened the Borders? post, I’ve decided that I will be writing a Culture of Critique series for you goys. It will be the meat and potatoes of pertinent information from the book. I still highly recommend you read the work of Kevin MacDonald for the fuller picture.
Two of the biggest lies of the twentieth and twenty-first centuries are that human beings are born as a blank slate, where our behaviors are merely a product of our social environment, and that race doesn’t exist. It is because of these lies that we have had to deal with a variety of issues, i.e. Third-World immigration, desegregation, interracial violence, racial disparities, etc. The propagation of these lies can be traced back to the decline of Darwinism and the rise of Boasian anthropology. Join me, goyim, as we take a trip into the echoey past of American anthropology.
First, why would Jewish intellectuals in particular be interested in downplaying the biological realities of race/ethnicity? One of the motivations cited by many of the anthropologists discussed in Culture of Critique is their desire to combat racism and anti-Semitism. By downplaying the biological realities of race and ethnicity, people would be less likely to view Jews as an ethnic group, and more likely to view them merely as a religious group...
Franz Boas
Franz Boas is often regarded as the grandfather of modern anthropology. He was an ardent anti-Darwinist and dedicated his entire career to assaulting the idea that race was a primary source of the differences found in mental or social capabilities of human groups. Boas developed the concept of culture which would expunge race from the literature of social science.
Boas was raised in a liberal Jewish household. He married within his ethnic group. He was deeply concerned about anti-Semitism growing up. He often felt alienated from and hostile towards Gentile culture. Needless to say, Boas’s strong Jewish identity certainly played an influential role in his work in the field of anthropology. He served as an anthropology professor at Columbia University.
Boas is most notably known for his 1912 study that claimed to show that the skull shapes (“cranial forms”) of the descendants of European immigrants to the United States altered from those of the original immigrants. Boas offered no explanation for why the changes took place, but if they were real, his finding pretty much wiped out the idea that different racial and ethnic types differ in fixed physical characteristics. Nicholas Wade of the New York Times reported that two anthropologists had reexamined Boas’s data and found that Boas had made some “errors.” Samuel Francis over at VDARE correctly noted that Boas did not simply err but had purposely lied.
Boas’s views conflicted with the prevalent theory of civilizational development, which was strongly associated with race, with European Gentile civilization being the highest level. Boas’s theories were meant to counter racialist theories like those of Houston Stewart Chamberlain and Madison Grant. Grant also believed that Jews were engaged in a campaign to discredit racial research:
“It is well-nigh impossible to publish in the American newspapers any reflection upon certain religions or races which are hysterically sensitive even when mentioned by name. . . . Abroad, conditions are fully as bad, and we have the authority of one of the most eminent anthropologists in France that the collection of anthropological measurements and data among French recruits at the outbreak of the Great War was pre-vented by Jewish influence, which aimed to suppress any suggestion of racial differentiation in France.”
An important technique of the Boasian school was to cast doubt on general theories of human evolution by emphasizing the vast diversity and chaotic minutiae of human behavior, as well as the relativity of standards of cultural evaluation. Boas also opposed research on human genetics.
Boas and his students were concerned with pushing their ideological agenda within the American anthropological profession. They succeeded in doing so. In 1902, Franz Boas founded the American Anthropological Association (AAA). By 1915, Boasians controlled the AAA and held a two-thirds majority on its Executive Board. In 1919, Boas proudly stated that “most of the anthropological work done at the present time in the United States” was done by his students at Columbia. By 1926, every major department of anthropology was headed by Boas’s students, the majority of whom were Jewish (quelle surprise!). By the mid-1930s the Boasian view of cultural determination of human behavior had strong influence on social scientists.
Boas’s most influential students were Ruth Benedict, Alexander Goldenweiser, Melville Herskovits, Alfred Kroeber, Robert Lowie, Margaret Mead, Paul Radin, Edward Sapir,Leslie Spier, Ashley Montagu, Alexander Lesser, Ruth Bunzel, Gene Weltfish, Esther Schiff Goldfrank, and Ruth Landes. With the exceptions of Margaret Mead, Ruth Benedict, and Alfred Kroeber, all were Jewish. It is interesting to note that his best-renowned students were Gentiles, Mead and Benedict. As in many other intellectual movements, Gentiles became publicly visible in movements dominated by Jews. Boas recruited Gentiles into his movement out of concern “that his Jewishness would make his science appear partisan and thus compromised.”
Cultural criticism was a central feature of the two most prominent Boasian works,Coming of Age in Samoa by Mead and Patterns of Culture by Benedict. Both works depicted primitive cultures as being free of war, homicide, and concern with wealth accumulation. Children were not disciplined. Sex was casual, there was little concern with virginity, sexual possessiveness, or paternity confidence. Western societies, then, were the exact opposite of these idyllic paradises. This perpetuated the myth of the noble savage. Benedict suggested that we should study such cultures in order “to pass judgment on the dominant traits of our own civilization.” Both works were subjected to devastating criticisms. Other works have come out disproving their findings...
http://www.dailystormer.com/the-decline-of-darwinism-and-the-rise-of-jewish-anthropology/
The Right Stuff
September 12, 2015
Given the popularity of my Who Opened the Borders? post, I’ve decided that I will be writing a Culture of Critique series for you goys. It will be the meat and potatoes of pertinent information from the book. I still highly recommend you read the work of Kevin MacDonald for the fuller picture.
Two of the biggest lies of the twentieth and twenty-first centuries are that human beings are born as a blank slate, where our behaviors are merely a product of our social environment, and that race doesn’t exist. It is because of these lies that we have had to deal with a variety of issues, i.e. Third-World immigration, desegregation, interracial violence, racial disparities, etc. The propagation of these lies can be traced back to the decline of Darwinism and the rise of Boasian anthropology. Join me, goyim, as we take a trip into the echoey past of American anthropology.
First, why would Jewish intellectuals in particular be interested in downplaying the biological realities of race/ethnicity? One of the motivations cited by many of the anthropologists discussed in Culture of Critique is their desire to combat racism and anti-Semitism. By downplaying the biological realities of race and ethnicity, people would be less likely to view Jews as an ethnic group, and more likely to view them merely as a religious group...
Franz Boas
Franz Boas is often regarded as the grandfather of modern anthropology. He was an ardent anti-Darwinist and dedicated his entire career to assaulting the idea that race was a primary source of the differences found in mental or social capabilities of human groups. Boas developed the concept of culture which would expunge race from the literature of social science.
Boas was raised in a liberal Jewish household. He married within his ethnic group. He was deeply concerned about anti-Semitism growing up. He often felt alienated from and hostile towards Gentile culture. Needless to say, Boas’s strong Jewish identity certainly played an influential role in his work in the field of anthropology. He served as an anthropology professor at Columbia University.
Boas is most notably known for his 1912 study that claimed to show that the skull shapes (“cranial forms”) of the descendants of European immigrants to the United States altered from those of the original immigrants. Boas offered no explanation for why the changes took place, but if they were real, his finding pretty much wiped out the idea that different racial and ethnic types differ in fixed physical characteristics. Nicholas Wade of the New York Times reported that two anthropologists had reexamined Boas’s data and found that Boas had made some “errors.” Samuel Francis over at VDARE correctly noted that Boas did not simply err but had purposely lied.
Boas’s views conflicted with the prevalent theory of civilizational development, which was strongly associated with race, with European Gentile civilization being the highest level. Boas’s theories were meant to counter racialist theories like those of Houston Stewart Chamberlain and Madison Grant. Grant also believed that Jews were engaged in a campaign to discredit racial research:
“It is well-nigh impossible to publish in the American newspapers any reflection upon certain religions or races which are hysterically sensitive even when mentioned by name. . . . Abroad, conditions are fully as bad, and we have the authority of one of the most eminent anthropologists in France that the collection of anthropological measurements and data among French recruits at the outbreak of the Great War was pre-vented by Jewish influence, which aimed to suppress any suggestion of racial differentiation in France.”
An important technique of the Boasian school was to cast doubt on general theories of human evolution by emphasizing the vast diversity and chaotic minutiae of human behavior, as well as the relativity of standards of cultural evaluation. Boas also opposed research on human genetics.
Boas and his students were concerned with pushing their ideological agenda within the American anthropological profession. They succeeded in doing so. In 1902, Franz Boas founded the American Anthropological Association (AAA). By 1915, Boasians controlled the AAA and held a two-thirds majority on its Executive Board. In 1919, Boas proudly stated that “most of the anthropological work done at the present time in the United States” was done by his students at Columbia. By 1926, every major department of anthropology was headed by Boas’s students, the majority of whom were Jewish (quelle surprise!). By the mid-1930s the Boasian view of cultural determination of human behavior had strong influence on social scientists.
Boas’s most influential students were Ruth Benedict, Alexander Goldenweiser, Melville Herskovits, Alfred Kroeber, Robert Lowie, Margaret Mead, Paul Radin, Edward Sapir,Leslie Spier, Ashley Montagu, Alexander Lesser, Ruth Bunzel, Gene Weltfish, Esther Schiff Goldfrank, and Ruth Landes. With the exceptions of Margaret Mead, Ruth Benedict, and Alfred Kroeber, all were Jewish. It is interesting to note that his best-renowned students were Gentiles, Mead and Benedict. As in many other intellectual movements, Gentiles became publicly visible in movements dominated by Jews. Boas recruited Gentiles into his movement out of concern “that his Jewishness would make his science appear partisan and thus compromised.”
Cultural criticism was a central feature of the two most prominent Boasian works,Coming of Age in Samoa by Mead and Patterns of Culture by Benedict. Both works depicted primitive cultures as being free of war, homicide, and concern with wealth accumulation. Children were not disciplined. Sex was casual, there was little concern with virginity, sexual possessiveness, or paternity confidence. Western societies, then, were the exact opposite of these idyllic paradises. This perpetuated the myth of the noble savage. Benedict suggested that we should study such cultures in order “to pass judgment on the dominant traits of our own civilization.” Both works were subjected to devastating criticisms. Other works have come out disproving their findings...
http://www.dailystormer.com/the-decline-of-darwinism-and-the-rise-of-jewish-anthropology/
Eponine
kiwifarms.net
- Joined
- Dec 12, 2014
That sort of response isn't going to convince people, you know. Not even if you keep repeating it.
- Joined
- May 25, 2016
LOL why do you hate Jews so much? At least they don't fuck little boys and girls like you do.
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kiwifarms.net
All this work, and no one gives a shit. Futility much?
Innocuous
kiwifarms.net
- Joined
- Jul 29, 2015
- Joined
- May 25, 2016
I'm a man and I don't have the same perverted attraction to little children as you. I prefer women my own age thank you very much. Your call.
- Joined
- Mar 25, 2016
You seem confused. Why should I give a shit about proving the contrary of any baseless bullshit flung at me? Usually the accusation is backed up.
Same tired lies.
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- Joined
- Jun 18, 2015
I think we broke Mikey. He's resorting to vomiting out racial philosophy in the only place he's not banned from doing so.
- Joined
- May 25, 2016