- Joined
- Jul 22, 2022
Hold up there's a "Retard of the Month" award? If there's some shit to be won, I want it, I don't give a fuck what it is.
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Hold up there's a "Retard of the Month" award? If there's some shit to be won, I want it, I don't give a fuck what it is.
This is, once again, utilitarianism.Humans have the capacity to generate higher tiers of evolution such as society and ideology, which makes us inherently more valuable than animals that do not possess that capacity. Societies and ideologies act to preserve themselves and impose a moral structure to that end; what's moral is what's useful to that end.
It means someone is asocial. Antisocial means actively acting to jeopardize society. Not taking it into account is asocial.And if you disagree with that system of morality, congrats, you're antisocial.
And somewhere, Jackie Singh just felt a wave of relief wash over her that she is now not the only turbo retard who claims that as her field of choice.The worst part of all this is that I'm majoring in cybersecurity.
Well, it says "Retard of the month". It doesn't specify which month, maybe it's just whichever month you're reading it in? AKA forever.I don't think this is going away in a month, "Retard since birth" would be a better username.
Utilitarianism as applied today in the West is why Western civilization is extremely moribund. Ultimately Utilitarianism only cares about the maximum common good and not about the importance of systems and actions that do not produce good even if it keeps society functioning and efficient. It is the logic behind for the rise of the LGBT movement, Trans movement, open borders/take unlimited refugees, among other socially destructive movements.Personally I'm leaning towards utilitarianism (usefulness is good) and moral relativism (moral value of an action is determined by context in which this action is taken).
Retard of the month, every month~!Well, it says "Retard of the month". It doesn't specify which month, maybe it's just whichever month you're reading it in? AKA forever.
Animals weren't created in the image of GodThen what is valuable?
Neither of those things is utilitarian. Preserving society and making it profitable for members of the society to be as productive as possible while deterring them from being disruptive is utilitarian. Maintaining systems and institutions that work as intended is utilitarian.Utilitarianism as applied today in the West is why Western civilization is extremely moribund. Ultimately Utilitarianism only cares about the maximum common good and not about the importance of systems and actions that do not produce good even if it keeps society functioning and efficient. It is the logic behind for the rise of the LGBT movement, Trans movement, open borders/take unlimited refugees, among other socially destructive movements.
I'm not religious so this doesn't mean anything to me.Animals weren't created in the image of God
Well so long as they produce the highest good/utility possible to the most people possible. Utilitarianism is a hedonistic philosophy which is why the happiness of the individuals outweighs the good of the state. This is what differentiates Utilitarianism from Mohist philosophy:Neither of those things is utilitarian. Preserving society and making it profitable for members of the society to be as productive as possible while deterring them from being disruptive is utilitarian. Maintaining systems and institutions that work as intended is utilitarian.
Unlike utilitarianism, which views utility as the sole moral good, "the basic goods in Mohist consequentialist thinking are...order, material wealth, and increase in population." During the time of Mozi, war and famine were common, and population growth was seen as a moral necessity for a harmonious society. The "material wealth" of Mohist consequentialism refers to basic needs, like shelter and clothing; and "order" refers to Mozi's stance against warfare and violence, which he viewed as pointless and a threat to social stability.
The Mohists believed that morality is based on "promoting the benefit of all under heaven and eliminating harm to all under heaven." In contrast to Jeremy Bentham's views, state consequentialism is not utilitarian because it is not hedonistic or individualistic. The importance of outcomes that are good for the community outweigh the importance of individual pleasure and pain. The term state consequentialism has also been applied to the political philosophy of the Confucian philosopher Xunzi. On the other hand, "legalist" Han Fei "is motivated almost totally from the ruler's point of view."
Maintaining the state and participating in society should be the logical consequence of benefits it offers to an individual. The principle of "promoting the benefit of all under heaven and eliminating harm to all under heaven" is wise and wort pursuing, even if not fully attainable.Well as long as they produce the highest good/utility possible. Utilitarianism is a hedonistic philosophy which is why the happiness of the individuals outweighs the good of the state. This is what differentiates Utilitarianism rom Mohist philosophy:
Yes I know what utilitarianism is, I'm explaining to you that in the context of Western society utilitarianism and morality are the same thing, because you seem to be under the impression that they're not.This is, once again, utilitarianism.
Society is good because it allows us to prosper and thrive - and that's utilitarian perspective.
Ideologies, at least for me, don't have inherit moral value, some are good, some are bad, all are fun to discuss.
Personally I'm leaning towards utilitarianism (usefulness is good) and moral relativism (moral value of an action is determined by context in which this action is taken).
It means someone is asocial. Antisocial means actively acting to jeopardize society. Not taking it into account is asocial.
Utilitarianism as applied today in the West is why Western civilization is extremely moribund. Ultimately Utilitarianism only cares about the maximum common good and not about the importance of systems and actions that do not produce good even if it keeps society functioning and efficient. It is the logic behind for the rise of the LGBT movement, Trans movement, open borders/take unlimited refugees, among other socially destructive movements.
Personally I am a deontologist
It's a simple presupposition built on something objective (canon law and scriptural tradition). Utilitarian ethics, you'll find, is far more subjective (everyone defines usefulness differently).I'm not religious so this doesn't mean anything to me.
Would you two please, PLEASE take your pseudointellectual philosophical sperging to a containment thread so we can continue laughing at the @Retard of the Month unimpeded? Thank you and Jersh bless.It's a simple presupposition built on something objective (canon law and scriptural tradition). Utilitarian ethics, you'll find, is far more subjective (everyone defines usefulness differently).
The goal isn't to change YOUR mind, but to change the mind of the autists reading this.
NoWould you two please, PLEASE take your pseudointellectual philosophical sperging to a containment thread so we can continue laughing at the @Retard of the Month unimpeded? Thank you and Jersh bless.
A nigger who managed one of four gun safety principles? I think you've just found a niggle in a gaystack. *golfclap*
If we perform an integral on the derivative of the universal constant of catfucking weaboo animay avatars we are faced with an infinite recursion problem. Here we have to delineate the twank constant of the faggs boson field and find its inverse as faggotry approaches ∞. This is highly unusal and tends to create a scrotumdiggers catfucker paradox. The problem has only one solution: Σ[[a^(n*i)/m*a^y]+[D^3/4th]]What are the deontological boundary considerations and utility calculus of me dropping you literal moralfags into a woodchipper?
On one hand the slaughter would cause negative utility as it would painful and scary.
On the other hand the quality of the thread would improve ten fold, which could be argued would improve the net welbeing of concious beings.
As for the boundaries, you're not people so that's no issue and I've no duty or responsability for you so that's no issue.