Off-Topic "Scientific" Studies regarding Transpeople

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What saddens me is that even if they drop like flies, they still haven't sufficiently removed themselves from the gene pool enough. They still have a brief window of time to replenish their numbers by grooming young children into their troon cult before they rope, thus perpetuating the cycle.

I suspect the reason we used to incarcerate people in asylums was not just because they were a danger to themselves and others, but out of a fear that mental illness was socially contagious.

Our forebears weren't even wrong with that last part. Especially not when it comes to those who glory in spreading their mental illness to others, like fags who get really horny at the thought of infecting other fags with GRIDS.
 
One of my favorite things about troons is that they use the term "passing" to describe someone who has achieved stunning and beautiful womanhood. Passing, as in passing off? Their own language indicates that they are not the real thing
Thats a situation of "celebration parallax".

If you aren't familiar with the term, first think of parallax (perspective changing on something if seen from a different perspective) which by itself can cause many illusions.

This kind of situation, yes, they ARE trying to pass off and basically blend in as a woman (and get off on confusing people), but its only OK to say this if you CELEBRATE it, hence, celebration parallax.

another way to view it , is think of a gang dealing drugs, and the question "You got drugs?". This depends HIGHLY on if you look the type to "celebrate" drugs, IE being a buyer, investor, a prospective employee, in which case the answer would be "Yes of course! we have drugs! we have LOTS of drugs! we have good drugs!!!"

Yet if a cop asked the same, the answer would obviously be different. "No officer, drugs? no, we don't touch drugs, I know nothing about any drugs".
Basically they front lies to people they don't trust, they actually fully believe a lot of that crap that they SAY are conspiracies or anti trans / anti gay propaganda, but they deny it entirely for optics. They ARE trying to pass off as a woman to confuse people, but rebrand it as "I'm just trying to be myself" or some shit.

With this in mind, if you actually examine trannies, or even get into their circle enough to examine them in their preferred environment, you will see this is OVERWHELMINGLY the case, that half the shit they would deny like mad if westburo baptist church was saying it, they will actually do themselves in "safe spaces". There dozens of other examples of celebration parallax if you just examine them. Like the hormones being shipped to minors... or egg cracking....or consuming lots of degenerate porn.... or "wanting to rape terfs". The list goes on and on.
 
If they don't care, should we? If you are commited to the bit and you want to mutilate yourself, it's your own body. If you are trying to push your vile and predatory ideology on children, vulnerable people and proselytizing about vaporizing your dick to live as a public transvestite, then we are at war because you are actively trying to hurt other people.

The sad fact to me is that most western troons seem to be unsalvageable alienated beta males desperate to be part of some social club and a bunch of ruthless perverts prey on that crippling modern loneliness, I can't help to feel bad for them.
 
I wonder if it's not the loss of the penis but actually the loss of goals that gets them killing themselves. For years troons live with a set of neat orderly goals that they have control over with lots of assistance and how to guides.

-come out
-dress feminine
-learn make up
-change legal documents
-get hrt
-get breast implants
-get ffs
-get laser hair removal
-get the rot pocket installed

There's ultimately no goals left that they can control, they're back exactly where they were before they started "their journey".
The unhappiest troons are the ones with no purpose in life. They only mindlessly consume, watching anime and playing video games, never doing anything noteworthy, never creating memories.

A life that feels devoid of meaning is depressing enough to drive some normal people to suicide, but a troon distracts himself from it by thinking that when they transition, everything will finally be right. Well now that they have had the body modifications and finally the rotpocket, what's next? Go back to watching more anime and playing video games?

These are the type of people who do not change at all in the span of time between high school and age 30, which is probably why they are so obsessed with "living the girlhood they never got" despite being 28 years old. But what about people whose childhoods involved abuse, neglect, or other forms of extreme hardship? They were robbed of the chance to "be kids" yet we don't let them find it acceptable to LARP as 13 year olds when they are pushing their 30s.

The troons that have actually productive hobbies like programming and art (as in art about topics other than their euphoria boners) may be annoying and angry all the time and are often just as obsessed with the coom, but aren't as suicidal because they have real skills and goals to keep busy with. But troonism also largely affects NEETs with no such things, so they remain rotting in a room full of nendoroids, still aimless as ever but also with the realization that installing the rotpocket changed nothing aside from hindering their ability to coom.
 
If they don't care, should we? If you are commited to the bit and you want to mutilate yourself, it's your own body. If you are trying to push your vile and predatory ideology on children, vulnerable people and proselytizing about vaporizing your dick to live as a public transvestite, then we are at war because you are actively trying to hurt other people.

The sad fact to me is that most western troons seem to be unsalvageable alienated beta males desperate to be part of some social club and a bunch of ruthless perverts prey on that crippling modern loneliness, I can't help to feel bad for them.
The surgery itself is pure fucking barbarism. For a lie. There is no other purpose to the operation. It not only make someone fucking neutered (no longer able to have children or even a physical relationship), but it nearly always creates a literal rotting wound.
Why the actual fuck should we as a society approve of such wretched operations? It's straight up mutilation that destroys a life.
Fuck this libertarian mindset, it's the reason we're in this FUCKING MESS to begin with. Enough's enough.

The "Committed to the bit and want to mutilate yourself" crowd are literally the same group as the "Vulnerable people". That's why this shit needs to stop outright, because nearly every single one of these people are a victim gaslit for years into degenerate mindsets. They get talked into and gaslit into this complete insanity, to the point of never walking back until the butcher's knife falls.
Then it's too late. And they become a wretch spreading the mind rot to others.
If the operations stop, it completely removes a path the wretches use to destroy lives.

So that's why we should fucking care. Cut this vile shit from the roots.
 
The "Committed to the bit and want to mutilate yourself" crowd are literally the same group as the "Vulnerable people". That's why this shit needs to stop outright, because nearly every single one of these people are a victim gaslit for years into degenerate mindsets. They get talked into and gaslit into this complete insanity, to the point of never walking back until the butcher's knife falls.
Then it's too late. And they become a wretch spreading the mind rot to others.
If the operations stop, it completely removes a path the wretches use to destroy lives.

So that's why we should fucking care. Cut this vile shit from the roots.

Informed consent is required for such operations.

The trouble is, no one who is mature or mentally fit enough to consent would ever do it, only insane people or groomed children would ever want to undergo it.

Therefore it should not exist, period, and any "doctor" who would ever consider performing such operations should be sent to prison for a very long time.
 
I've been meaning to investigate these claims of 'sex isn't binary' from experts for a while. There are quite a compendium of them, so I will post them here for further discussion. The first article is one from Discover Magazine, highlighting the story of an intersex athlete (you will notice this argument comes up a lot). The reason why I posted it here because these people have and will be cited by troons to justify their existence.

The article cannot be copied and pasted, so here are some screenshots. This article was also reproduced here.
so complicated.PNG
Patino was referenced in Jessie Gender's 'Are Transwomen Biological Males?' video. In that video, much as this article, the author refuses to explain in detail Patino's condition. This condition is suspected to be CAIS, which means there is no masculinization whatsoever due to the body's inability to respond to androgens. For this, these individuals present as female - yet are completely sterile. Even their vaginas are shallow pockets rather than a fully developed muscle.
so complicated 2.PNG
The 1.7% claim is wrong; you would think a scientist would investigate that, but anthropologists are known to be an extremely pozzed group. In 2013 they ganged up in Nicolas Wade saying he was an unforgivable racist for using their own research to show race differences exist. Today, they have turned their attention towards sex and how it doesn't exist.

Yes, both men and women have an X chromosome. It is the genes within the X that will activate female development in a female fetus, because a female fetus will have two. The SRY gene will do the job in males, because of their Y chromosome. Of course, the author thinks throwing out DSDs is definitive proof sex is not binary - you will come to realize this is the ONLY argument they have, and will ever use.
so complicated 3.PNG
Who is the author? She is Alexandra Kralick, a biological anthropologist who was awarded her PhD in 2023. From her website:
Alexandra E. Kralick is a Ph.D. candidate in Biological Anthropology at the University of Pennsylvania. She studies life history and functional morphology of sex differences in the great ape skeleton. She developed a novel holistic methodology to identify the morphology, maturation, and ecology of two different types of adult male orangutans, flanged and unflanged, in museum collections. Using an osteobiographic approach, she brings fresh revelations to old museum collections. Her work pushes disciplinary boundaries by engaging with queer and feminist theory to showcase how great ape skeletons defy normative assumptions of biological sex and gender. Her work has been generously supported by the National Science Foundation (NSF) and Leakey Foundation. She earned her B.S. in Biological Anthropology from The George Washington University where she studied gorilla dental development and wrist bone shape. You can follow her on Twitter @BioAnthFunFacts.
She knows what males are in orangutans, and has a YouTube video arguing that sex isn't binary even in our great ape cousins:

She knows what race is in her study on osteoporosis:

Heredity and Genetics​

Differences between some population ancestry groups in bone density distributions are present during both childhood and adulthood. Areal bone mineral density is greatest for African Americans, and Europeans have higher areal bone mineral density than Asians and Hispanics (1820); these differences are thought to be due to differences in genetic potential for peak bone mass (21). The population ancestry differences are also mirrored by differences in fracture rates among both children and adults (22, 23). For example, in the Women's Health Initiative study, African American women had a 49% lower risk of fracture than white women (22) similar to other reports (2427), Asian populations also have a lower incidence of hip fractures than white US populations (2830). During development of peak bone strength, African Americans have greater maturation-specific trabecular density and cortical structural strength (3133). The evolutionary basis for these population ancestry differences in bone density and strength are unknown.

Familial studies show that ~60–80% of osteoporosis risk is attributed to heredity (11, 34). Familial concordance is strong (35, 36), and is expressed prior to puberty (37). More recently, genome wide association studies in adults have discovered more than 60 loci associated with bone density (3841) and 14 loci associated with fracture risk (41). An additional 518 loci have been associated with ultrasound heel estimated bone mineral density by heel ultrasound (42, 43). Genetic risk scores, calculated as a tally of the number of risk alleles at these loci, associate with bone density during childhood (21, 4447). Combined, these many loci only explain about 20 percent of the variability in bone density and related outcomes (43), so a large portion of the estimated heritability of low bone density remains to be identified.
She and her co-author also know what sex is from the bones of Medieval and ancient peoples, despite saying there is no way to quantify it:

Evidence of Osteoporosis and Fractures in Skeletal Collections​

Evidence of osteoporosis and age-related bone loss in archeological skeletal collections is limited. Awareness of osteoporosis dates back at least to the mid eighteenth century as it was first described in 1751 by Joseph Guichard Duverney (102). A historic population from 1700 to 1850 from London showed patterns of age-related trabecular bone loss in vertebral bodies similar to that of contemporary populations (103). Indeed, vertebral crush fractures are the most commonly reported osteoporotic fracture found in archaeological material, although wrist and hip fractures are documented occasionally (104). Age-related cortical bone loss has been reported; in a skeletal collection from Nubia dating between 350 BC and 1400 AD, the femoral cortical thickness significantly declined with age in females but not in males, and the decline in females began earlier than in modern females (105). In a sample of British medieval adult skeletons age-dependent cortical bone loss was broadly similar to modern Europeans, particularly for post-menopausal women, using metacarpal radiogrammetry (106). Moreover, low metacarpal cortical index was significantly associated with rib and vertebral crush fractures, but hip and wrist fractures were rare. In sum, patterns of bone loss were similar between these medieval women and contemporary populations, but the nature of osteoporotic fractures differed.
They can also tell the sex of our pre-agriculture ancestors:
Prehistoric bronze age agriculturalist women had tibial rigidity exceeding that of living modern athletes in Europe, and Neolithic men had similar tibial rigidity and shape ratios to that of modern cross-country runners (112). In lower limbs, declining bone dimensions, density and strength were not evident in human populations until the transition from hunting and gathering to food production and sedentism in the Neolithic around 10,000–12,000 years ago (113). In other words, the agricultural transition signaled changes in the mechanical forces that shape the human skeleton.
In her paper, there is absolutely zero mention of the third sex. Only males and females. What a transphobic bigot not to include the others.

The second article is from American Scientist, titled 'Biology is not Binary'. Two of the authors, Kate Clancy and Caroline VanSickle, are both biological anthropologists, while Augustin Fuentes is a biological anthropologist and a primatologist. The last, Catherine Clune-Taylor, is not a scientist, but has a degree in gender and human sexuality studies. This token diversity nignog lists her credentials here. She has an 'honorary' degree in medical sciences.
Catherine Clune-Taylor, recently defended her dissertation, “From Intersex to DSD: A Foucauldian Analysis of the Science, Ethics and Politics of the Medical Production of Cisgendered Lives,” in the Department of Philosophy at the University of Alberta. This project considers the revised treatment model for intersex conditions introduced in 2006 – which controversially reclassified them as Disorders of Sex Development (DSDs) – and provides a critical Foucauldian analysis of the science, ethics, and (bio)politics underwriting medical efforts that aim at securing cisgendered futures for children unable to provide informed consent. These include not only pediatric management strategies for intersexed children, but also certain efforts used to treat children diagnosed with Gender Dysphoria (GD) – specifically, so-called “conversion therapies”.

Clune-Taylor’s research interests lie in the fields of Philosophy of Sex, Gender and Sexuality, Feminist Theory, Bioethics, Philosophy of Science (with particular emphasis on Philosophy of Biology and of Medicine) and the work of Michel Foucault. She also has additional competencies/interests in Social and Political Philosophy and Philosophy of Race. In addition to a doctorate in philosophy, Clune-Taylor also holds a honors bachelor of medical science in immunology and microbiology, an honors bachelor of arts in philosophy and a master of arts in philosophy, all from the University of Western Ontario. She has been a member of the Canadian Philosophical Association’s Equity Committee since 2013, and served as a Graduate Assistant at the Philosophy in an Inclusive Key Summer Institute (PIKSI) at the Rock Ethics Institute at Penn State in 2011.
That's right: she based her thesis on a guy who advocated the abolition of age of consent laws.

In the Tranny Sideshows thread I showed a post where he got his ass handed to him by developmental biologist Emma Hilton, where he sputtered and said he 'never said sex wasn't binary' despite the article I will post below. He and these authors published an article called 'Biology is Not Binary' in the American Scientist magazine, which I cannot access ATM. However, I will post two other articles where Fuentes argues sex cannot be binary because, you know, intersex.

Here is his article from 2022.
Today a chorus of scientific-sounding claims about “blue and pink” brains, testosterone, and male primate aggression are offered up as natural explanations for masculine and feminine behavior, along with gaps in pay, jobs, political and economic leadership, and sexuality. In the political and legal realms, the belief that biology creates two types of humans is invoked in a range of attempts to mandate and enforce how humans should behave.

These assertions and beliefs are wrong. In addition, the commitment to a simple binary view creates a fictitious template for a “battle of the sexes” that manifests in miseducation about basic biology, the denigration of women’s rights, the justifications of incel and “men’s rights” violence, and the creation of anti-transgender laws.
Uses the classic 'well there are animals that do X and Y' argument:
Science points to a more accurate and hopeful way to understand the biology of sex. By recognizing the true diversity of the human experience, humanity can embrace an expansive and multifaceted way of envisioning and experiencing human nature. This evidence-based outlook is not only far more interesting than the simplistic and incorrect “tallywhacker versus no tallywhacker” perspective, but also more conducive to respect and flourishing.
Starting at the most basic level of animal biology, there are multitudes of ways to be female or male or both. The oceans are filled with species of fish that change from one sex to another midlife, and some who change back again. There are invertebrate hermaphrodites and ladies-only lizards who reproduce by recombining their own chromosomes. In some mammals, females are brimming with testosterone and have large “penises.” In various fish and mammals, males do all the caretaking of infants. And in a variety of species, females are authoritarian, promiscuous, and—yes, Darwin—pugnacious.
Argues 'man/woman' are not biological terms, and brings up the intersex argument again:
Man/woman and masculine/feminine are neither biological terms nor rooted exclusively in biology. Sex, biologically, is not simply defined or uniformly enacted. In humans, having two X chromosomes or an X and a Y chromosome does not create binary bodies, destinies, or lives. If we could crawl into the womb with a fetus at about six to eight weeks of age, we’d see a few clusters of cells in the emerging body get nudges by DNA activity and start to generate new organs, including the clitoris and penis, labia and scrotum, ovaries and testes. All genitals are made from the exact same stuff. Since they have a few differing end functions, their final form is different. But there is a lot of overlap.
In fact, of the 140 million babies born last year, at least 280,000 did not fit into a clear penis versus labia model of sex determination. Genitals, hormone levels, and chromosomes are not reliable determinants of sex. There are, for example, people with XY chromosomes who have female characteristics, people with ambiguous genitalia, and women with testosterone levels outside the typical “female” range.

Biologically, there is no simple dichotomy between female and male. As I demonstrate in my book Race, Monogamy, and Other Lies They Told You, brains are no more “sexed” at birth than are kidneys and livers. Rather, brains are “mosaics” of characteristically female and male features.
Livers and kidneys ARE sexed. Brains are a little more complicated; they are not 'pink or blue' as troons would have it. Fuentes is doing a wrongthink here.

Fuentes does not understand how human development works - it is the genes within those chromosomes that activate and direct the body to undergo Wolffian or Mullerian development. Also note that Fuentes never names these specific DSDs; XY in females is called Swyer Syndrome. We know they are female because they do not have an SRY gene.

Fuentes wants people to stop being bigoted incels and just accept the 'more variation within than between' argument:
So, instead of listening to people who are misogynistic, sexist, or homo/transphobic; incels; or politicians who base their ideologies on a biological sex binary and myths about its evolution, we can and should be open to a serious understanding of biology and its better options for human flourishing. The simple male/female binary does not effectively express the normal range of being human. Understanding this and incorporating it into our education, lives, and laws offers better possibilities, greater equity, and more joy for human society.
Note one very important thing: he never gave evidence for these separate sexes. These people never do. That is why they get called out.

His second article is shorter, and goes thus:
There are those, politicians, pundits and even a few scientists, who maintain that whether our bodies make ova or sperm are all we need to know about sex. They assert that men and women are defined by their production of these gamete cells, making them a distinct biological binary pair, and that our legal rights and social possibilities should flow from this divide. Men are men. Women are women. Simple.
Last year’s Supreme Court confirmation hearings played host to this contention when Republican Congressional representatives upset at the nominee’s refusal to define “woman” took it on themselves to define the term; they came up with “the weaker sex,” “a mother,” and “no tallywhacker.” That human sex rests on a biological binary of making either sperm or ova underlies all these claims.
This is bad science. The production of gametes does not sufficiently describe sex biology in animals, nor is it the definition of a woman or a man.
We use gametes to accurately sex organisms, regardless of whether they abide by GNC norms or not. That's how we know clownfish, a species that is capable of changing their sex, is male or female based on the gametes they produce.

It is not bad science; it is anisogamy, and a pinnacle of our evolution. This is just him going 'nuh-uh' and throwing out developmental biology.
The animal kingdom does not limit itself to only one biological binary regarding how a species makes gametes. Scientifically speaking, animals with the capacity to produce ova are generally called “female” and sperm producers “male.” While most animal species fall into the “two types of gametes produced by two versions of the reproductive tract” model, many don’t. Some worms produce both. Some fish start producing one kind and then switch to the other, and some switch back and forth throughout their lives. There are even lizards that have done away with one type all together. Among our fellow mammals, which are less freewheeling because of the twin constraints of lactation and live birth, there are varied connections between gametes and body fat, body size, muscles, metabolism, brain function and much more.
"Sex isn't binary because these animals are capable of changing sex therefore evolution is wrong"

Here is a winning quote:
While sperm and ova matter, they are not the entirety of biology and don’t tell us all we need to know about sex, especially human sex.
Yes they do, you retard. This isn't a question among the primate you study. Apparently it is for humans.
Let me be clear: I am not arguing that differences in sex biology do not matter. They do. Nor am I asserting that reproductive physiology is not an important aspect of all animal lives. For example, humans are mammals, and the specifics of gestation and lactation require bodily differences that shape human physiologies, societies and experiences. But even so, most bodily systems overlap extensively across large (ova) and small (sperm) gamete producers, and the patterns of physiology and behavior in relation to birth and care of offspring are not universal across species. For example, in many mammal species, ova producers do most of the infant care. But in some species, sperm producers do, and in a very few species they even lactate. In others, there is substantial investment by both sexes.
"I am not denying sex. I am just denying sex."
The bottom line is that while animal gametes can be described as binary (of two distinct kinds), the physiological systems, behaviors and individuals that produce them are not. This reality of sex biology is well summarized by a group of biologists who recently wrote: “Reliance on strict binary categories of sex fails to accurately capture the diverse and nuanced nature of sex.”
Variations of bodies and behaviours are not indications that sex is not binary.

We know that humans exhibit a range of biological and behavioral patterns related to sex biology that overlap and diverge. Producing ova or sperm does not tell us everything (or even most things) biologically or socially, about an individual’s childcare capacity, homemaking tendencies, sexual attractions, interest in literature, engineering and math capabilities or tendencies towards gossip, violence, compassion, sense of identity, or love of, and competence for, sports. Gametes and gamete production physiology, by themselves, are only a part of the entirety of human lives. Plentiful data and analyses support the assertions that sex is very complex in humans and that binary and simplistic explanations for human sex biology are either wholly incorrect or substantially incomplete.
> producing sperm or ova tells us nothing about a species
> I am not denying that human sex is binary
> It's just too complex, bro
For humans, sex is dynamic, biological, cultural and enmeshed in feedback cycles with our environments, ecologies and multiple physiological and social processes.
So when someone states that “An organism’s sex is defined by the type of gamete (sperm or ova) it has the function of producing” and argues that legal and social policy should be “rooted in properties of bodies,” they are not really talking about gametes and sex biology. They are arguing for a specific political, and discriminatory, definition of what is “natural” and “right” for humans based on a false representation of biology. Over the past few centuries this process of misrepresentation of biology was, and still is, used to deny women rights and to justify legal and societal misogyny and inequity, to justify slavery, racialization, racism and to enforce multiple forms of discrimination and bias. Today dishonest ascriptions of what biology is are being deployed to restrict women’s bodily autonomy, target LGBTQIA+ individuals broadly and, most recently, attack the rights of transexual and transgender people.
Why are women denied rights, Fuentes? Does it have anything to do with our bodies? If not, why can't we just identify out of it, since our reproductive capabilities allegedly do not define us or guide our lives? Fuentes doesn't answer. Nor do his examples show how sex totes isn't binary, as Jerry Coyne (who I'll mention at the end) shows.

Another biological anthropologist who states sex isn't binary is Caroline VanSickle. She was referenced in a Pink News article on how pelvises do not determine sex/are useless for determining sex, even when that is her entire field of research. To no one's surprise, she does LGBT outreach and is dedicated to diversity:
My teaching is motivated by a desire to recognize and address the explicit and implicit social biases that are inherent to the practice of science and medicine. I volunteer my time to teaching & outreach activities that reflect this goal. To foster discussion about the health needs of the LGBTQIA+ communities, I have offered a seminar-style elective on LGBTQIA+ Health Care. Additionally, I have served as a leader in a variety of diversity-related organizations within my community.
Despite saying pelvises cannot be used to determine sex, she has no issue using it to determine the sex and species of Neanderthals. In fact, it was her own thesis paper.

Despite saying biology isn't binary, she knows exactly what males and females are when it comes to gut differences:
The gut-pelvis relationship differs between males and females. Females do not exhibit significant statistical correlations between GV and any variable tested. GV correlates with body size and pelvic outlet size in males. GV scales with negative allometry relative to body weight, stature, maximum bi-iliac breadth, inferior transverse outlet breadth, and bispinous distance in males.
Sci hub link here.

Sounds like she's being a TERF here:
The female torso skeleton has evolved differently from the male torso skeleton due to gestation and obstetrics (Rosenberg & Trevathan, 1995, 2002; Torres-Tamayo, García-Martínez, Nalla, Barash, Williams, et al., 2018; but see Dunsworth, Warrener, Deacon, Ellison, & Pontzer, 2012). The presence of this skeletal dimorphism predicts that females may have a different gut-pelvis relationship compared to males. Additionally, we investigate whether wide pelves also correlate with larger gut size. Our analysis addresses the suggestion that the functional role of the pelvis in supporting the abdomen may allow the prediction of gut size in fossil hominins.
And here:
The evolution of the human pelvis has been influenced by bipedalism, upright posture, climate, and population history, but the female pelvis in particular has also had to adapt for gestation and birth (Betti et al., 2014; Betti, 2017; Betti & Manica, 2018; Fischer & Mitteroecker, 2015; Kurki, 2007; Kurki & Decrausaz, 2016; Lovejoy, 2005; Mitteroecker, Huttegger, Fischer, & Pavlicev, 2016; Rosenberg & Trevathan, 1995, 2002; Ruff, 2002). Morphological differences between the male and female pelvis are well known (Albanese, 2003; Bruzek, 2002). Multiple studies provide evidence that sexual dimorphism in the pelvis can be explained by female adaptations for obstetrics, body size and shape differences, divergence in growth patterns between sexes, and efficient mobility strategies that make them different from their male counterparts (Auerbach, King, Campbell, Campbell, & Sylvester, 2018; Dunsworth, 2020; Fischer & Mitteroecker, 2015; Huseynov, Ponce de Léon, and Zollikofer, 2017; Kurki, 2011; Mitteroecker et al., 2016; Rosenberg & Trevathan, 1995, 2002; Wall-Scheffler & Myers, 2017).
VanSickle knows full fucking well about sexual dimorphism in the pelvis. She'll just lie to LGBT retards so she won't get attacked. But she keeps on being a TERF here:
Neonate brain size influenced the capacity of the female birth canal, which increased in size as hominins became larger-brained. Washburn's (1960) Obstetrical Dilemma hypothesis purported that the female pelvis represents a compromise between successful childbirth and locomotor efficiency, but this hypothesis has been challenged more recently by new research on females's energetics and locomotor efficiency (Dunsworth et al., 2012; Warrener et al., 2015). Dunsworth et al. (2012) propose that maternal energetic constraints determine the amount of fetal growth during gestation which consequently influences the evolution of the larger size of the female pelvic canal up to the point where the increase in pelvis size does not produce disadvantages like pelvic prolapse, joint stress, or an ecologically disadvantageous body size. The degree to which the female canal can increase in size may also be evolutionarily constrained by the need to support the abdominopelvic organs (Abitbol, 1988; Grunstra et al., 2019). Non-obstetric factors that may affect the size and shape of the birth canal include neutral processes (Betti, von Cramon-Taubadel, Manica, & Lycett, 2013; Betti & Manica, 2018), differences in growth patterns and pelvic integration between sexes (Auerbach et al., 2018; Dunsworth, 2020; Huseynov, Ponce de León, & Zollikofer, 2017; Mallard, Savell, & Auerbach, 2017), mobility (Wall-Scheffler, Geiger, and Steudel-Numbers, 2007; Wall-Scheffler and Meyers, 2017), and, as mentioned above, functional support for the abdominopelvic organs (Abitbol, 1988; Grunstra et al., 2019; Tague and Lovejoy, 1986). The false pelvis is also subject to non-obstetric factors like adaptations for climate, locomotion, and body size (Betti et al., 2014; Ruff, 1994). Clarifying the importance of obstetric constraints relative to non-obstetric constraints is made more difficult by the influence of agricultural diets, malnutrition, and obesity, which may contribute to secular changes in cephalo-pelvic proportions (Wells et al., 2012; Wells, 2017). Because the skeletal structures surrounding the gut are sexually dimorphic, does this mean the abdominal organs that make up the gut are dimorphic, too? Previous inquiries in medicine produced results contradicting each other regarding dimorphism in gut size in humans; however, this may be due to differing methods like the use of living vs. cadaveric subjects (Hosseinpour & Behdad, 2008; Hounnou, Destrieux, Desmé, Bertrand, and Velut, 2002; Jadhav, Wankhede, & Nimje, 2015). The GI tract and the liver have been hypothesized to correlate with skeletal markers (Aiello & Wheeler, 1995; Ben-Dor et al., 2016). The small and large intestines of the GI tract are the organs that occupy the most space in the abdominal cavity. When considering the influence of gestation and birth on female abdominopelvic anatomy, we might expect a smaller intestinal volume to accommodate the gravid uterus, account for smaller-than-male body sizes, and provide a trade-off between the metabolic expenses of digestion and pregnancy.
There is no third sex mentioned, curious.

Next is Kathryn Clancy, mentioned in the 'Biology is Not Binary' article. She has written a book on menstruation and has given talks to Congress about sexual harassment in STEM. Do you think she'll be TERFy in secret despite saying sex isn't binary? Let's find out.

She sounds awfully TERFy talking about the endometrium, where no males are ever discussed.

And when she talks about menarche.

Here is her Google Scholar list. Most of the TERFy articles making statements she says doesn't exist are with co-authors.

Unlike the others, Clancy mostly writes about black and brown women in science, and how they are sexually harassed and not taken seriously. Clancy would like to atone for her white privilege and simultaneously call for more non-white subjects in research while insisting race doesn't exist. Here, she writes in the introduction that things like reproducibility and statistical power are NOT important - lived experiences are. I'll spoiler this because it detracts from the main point of the thread - but you gotta see what this crazy bitch says.
WEIRD populations, or those categorized as Western, educated, industrialized, rich, and democratic, are sampled in the majority of quantitative human subjects research. Although this oversampling is criticized in some corners of social science research, it is not always clear what we are critiquing. In this article, we make three interventions into the WEIRD concept and its common usage. First, we seek to better operationalize the terms within WEIRD to avoid erasing people with varying identities who also live within WEIRD contexts. Second, we name whiteness as the factor that most strongly unites WEIRD research and researchers yet typically goes unacknowledged. We show how reflexivity is a tool that can help social scientists better understand the effects of whiteness within the scientific enterprise. Third, we look at the positionality of biological anthropology, as not cultural anthropology and not psychology, and how that offers both promise and pitfalls to the study of human variation. We offer other perspectives on what constitutes worthy and rigorous biological anthropology research that does not always prioritize replicability and statistical power, but rather emphasizes the full spectrum of the human experience. From here, we offer several ways forward to produce more inclusive human subjects research, particularly around existing methodologies such as grounded theory, Indigenous methodologies, and participatory action research, and call on biological anthropology to contribute to our understanding of whiteness.
I won't post the entire thing because it's got nothing to do with troons, but it gets wild:
Thus, we argue that the main trouble with WEIRD is in how whiteness is made invisible in its invocation. The concept of WEIRD caters to a type of color-blind ideology (Shanklin 1998) that erases the varying lived experiences of racial and ethnic minority undergraduates and other participants. It also appears to provide a critique of the “view from nowhere” once aspired to in the sciences (Smith & Bolnick 2019) while further burying our ability to observe or think about race. Yet the differences in lived experience for nonwhite participants are significant. For instance, racial and ethnic minority undergraduates live with daily racial harassment in the form of racist mascots and racist imagery, as well as microaggressions in the form of exclusion and outgrouping (Cross et al. 2017, Harwood et al. 2012, Lewis et al. 2013). Ample research has shown the negative effects of these factors on mental health, cognition, and school performance, as well as healing paths toward resilience (Bowes & Jaffee 2013, Rasmus et al. 2014, Walters & Simoni 2002). Although hate crimes have been on the rise since the 2016 US election (Levin & Reitzel 2018), the different experiences that racial and ethnic minority students face on college campuses, as compared with those of their white peers, have a long history (Harper 2012, Lawrence et al. 1993). These differences begin in home communities, in K–12 schools, and in the structural racism that fundamentally limits access to the same life granted to white people. We contend that these different experiences are critical, which complicates whether WEIRD/not-WEIRD is the frame that creates the most meaning in understanding variation among human populations.
> We need more race in our papers
> Stop being colourblind
> Uh race doesn't exist bigot

The winning post:
Biological anthropology is a discipline that sits somewhere between the quantified biological sciences and the mixed-methods and qualitative work across the social sciences. This position offers significant problems because we run the risk of unreflexively quantifying Others if we combine the dominant belief systems of the disciplines that sit to either side of us. However, our positionality also offers significant promise, as a space where we can think about the embodiment not only of oppression but also of privilege; of the effects not only of weathering but also of whiteness. Biological anthropologists have enormous potential to advance our understanding of race, but only if we are brave enough to shed our color-blind ideologies, our romanticization of small-scale societies, and to confront the ways in which whiteness, not WEIRDness, limits the practices and advancement of our science. Therefore, we recommend that biological anthropologists move away from the sanitized protection of a term like WEIRD and toward the messier acknowledgment of the ways in which their own history, values, and current practices are informed by whiteness so that we can push for a more inclusive and scientifically rigorous future.

Jerry Coyne, ever the skeptic, has also noted these 'sex isn't binary' articles and progshits are all retarded. He wrote an article on his blog calling them out.

The admission that biological anthropologists don't like evidence and reproducibility is a black pill, if I'm gonna be honest.
 
She knows what males are in orangutans, and has a YouTube video arguing that sex isn't binary even in our great ape cousins:
Direct link: https://youtube.com/watch?v=cJ5LsESe_gY

WTF is this channel you've found? It's got other gems too.

Who knew, guys? Turns out women were the hunters and have better endurance all along. That's why all the endurance marathon winners are male:

 
In the A&N thread I posted an article about 24 troons complaining how science was leaving them behind. Some of them are computational biologists and speak with some degree of authority on their fields. Their dossiers were graciously compiled by AssignedEva, linked here.

One of them was 'Miriam' Miyagi, who insists in a Harvard editorial language must be changed to make it more trans inclusive:

“It’s really an abuse and a misappropriation of the authority of science to try to justify really regressive, harmful policy moves,” Miyagi said. “That’s why we feel that scientists have both a responsibility and a real opportunity to push back against this. When we say, ‘Calling transgender women biological males is not only insensitive, but it’s actually scientifically inaccurate in many ways,’ we’re able to take away one of these weapons in the arsenal of anti-trans activists.”

In their letter, the authors argue that scientists should explicitly define the usage of “male” and “female” in their research, as no single trait, such as chromosomes or genitalia, determines whether a person is singularly male or female. The boundaries between sexes has been found to be more complicated than that. “We have a responsibility to use precise language both as researchers studying sex-associated variables and as members of a diverse academic community,” the three wrote.
Here is 'Miriam':
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He would like you to know he is NOT a male; that it's scientifically inaccurate to call him a male and that you are a goddamn bigot if you still think he is male.

Miyagi has written several articles for Cell, one of which calls for 'sex contextualism' in research papers. Reminder that sex was only included as a variable as early as 2014. This troon is leading the push to have to abolished. So let's go through it.

Over the past 30 years, scientists and policymakers in the United States (US) and elsewhere have called for more attention to sex in biomedical research. The key arguments for this increased attention are two-fold: first, that consideration of sex is necessary to advance the health of women,1 and second, that factoring sex into research designs is required to ensure rigor, reproducibility, precision, and transparency in both clinical and preclinical research.2,3 It is often argued that without considering and understanding sex-related variation at the basic and preclinical level, flawed assumptions could be carried into clinical trials and ultimately clinical practice, which, coupled with the tendency to over-generalize from data derived from male models and datasets, could have particularly detrimental consequences for women.4 In other words, without adequate consideration of sex, the fear is that biomedical research could fall short of standards of rigor and precision, compromising its potential to advance health for all.

As a result of these calls to action, several funding bodies have introduced policies requiring the consideration of sex and/or gender throughout the research spectrum.5 One example is the Sex as a Biological Variable (SABV) policy of the National Institutes of Health (NIH) in the US. This mandate requires that NIH funded research include female and male animals/participants (unless a single-sex approach is clearly justified) and that findings be disaggregated by sex.6 Such policies are not limited to funding agencies; for example, many journals have adopted the Sex and Gender Equity in Research (SAGER) guidelines,7 which similarly recommend disaggregation of data by sex. Since these policies were implemented, consideration of sex and inclusion off male and male animals/participants in biomedical studies has become more common.8 A study of research proposals in Canada showed, for example, that between 2011 and 2019, the integration of sex into research designs increased from 22% to 83%.9 This finding suggests that the policies have likely increased the inclusivity of biomedical research. This increase has, however, occurred without concomitant emphasis on scientific rigor with respect to precise operationalization of variables, appropriate choices of analytical approaches, and accurate reporting.10–12 For example, a recent analysis showed that, in a sample of papers published in 2019, 70% of claims of sex-specific effects were not supported by appropriate statistical evidence.
Sounds pretty solid. Do you think Mr. Miyagi here will keep up this rigour?
Here, we discuss three main ways in which researchers can improve the precision and rigor of research involving sex categories. First, researchers can operationalize ‘‘sex’’ in ways that focus on concrete, measurable variables rather than relying on the proxy categories of female and male. Being specific about how these variables (for example, chromosome complement, hormone levels, or gendered social and environmental exposures) contribute to research observations can support causal hypotheses about the role of sex-related variation in health outcomes. This approach builds on the concept of sex contextualism,14 at the core of which is the observation that the relationship between sex-related factors and experimental outcomes will vary in context-specific ways across different research settings. Our argument also draws from the foundational work of others who have pointed out that sex is plurally defined and comprises multiple variables that can vary dynamically.15–19 Second, we call for enhanced rigor in research design and analytical methods in order to improve the accuracy of claims about the potential influences of sex-related factors, and to expand beyond ‘‘sex differences’’ alone as a means of describing and explaining variation. Third, we urge transparency and care in the reporting of findings and the generalization of results. Transparency relies on accurate accounts of the actual distributions of data and appropriate interpretation of any statistically significant difference between category means ;in addition, care should be taken when using findings about sex-related variation in laboratory models to make predictions about diverse and socially complex human populations.
Miyagi and his pals do not think sex is a concrete variable; that it is just a nebulous concept not defined by anything despite the introductory paragraph calling for it to be included in biomedical studies. We can see the political tint right away - these are troons using their scientific background to browbeat you into submission.

Studies of sex-related variation occur in a broader cultural milieu in which women and men are regularly constructed as opposites, gender inequities continue in both the public and private spheres, and sex and gender minorities face existential threats—precisely because they challenge deeply held convictions about the nature of sex categories.20 Scientific findings about sex-related variation filter into the public consciousness and can shape gender/sex stereotypes21 and attitudes toward minoritized groups.22 There is thus much at stake—for both human health and gender equity more broadly—in striving to uphold the highest scientific standards in the study of sex-related variation in basic science.
They are more concerned about stereotypes than they are about the facts. They want to uphold 'scientific standards', eh? We'll see about that.
In the years since funding agencies and journals began to introduce policies for the consideration of sex, it has become commonplace to refer to sex as a ‘‘biological variable.’’ As a starting point for situating sex-related factors in their context, we emphasize that sex is not a variable that is in and of itself a biological mechanism; rather, sex is better understood as a system of classification. Once assigned, sex categories are frequently treated as causal mechanisms, which is evident in claims that biological phenomena are ‘‘driven,’’ ‘‘influenced,’’ or ‘‘impacted’’ by sex.
Note how this troon jumps to the conclusion that sex is assigned, vs determined. And how it being a biological variable is put in air quotes, or the denial that sex has any impact on biological phenomena. Stunning work.
However, sex requires careful operationalization in order to move beyond a set of assigned categories such as female and male, and toward the actual mechanisms of interest. By acknowledging that it is not sex itself that generates effects in experimental settings, but rather any one (or more) of the mechanisms that assigned sex categories are taken to represent, we can be more precise about the relationships between biological variables and observed outcomes.17,23,24 Importantly, this approach can also allow for more accurate descriptions and explanations of overlap and similarity between sex-classified groups and the diversity and heterogeneity within them (Table 1). As an example, the use of the category ‘‘women’’ as a proxy variable—instead of the more precise variable of uterine presence/absence—underestimates incidence of uterine cancer in human populations by23%–53%andracialdisparities in cervical cancerby44%;it also obscures the incidence of these cancers in intersex and transgender people.25,26 In this case, adequately operationalizing sex beyond an identity or assigned sex category dramatically enhances the value of the data. The presence of a uterus is an example of how the use of sex-related variables relevant to the question at hand can result in a more precise operationalization of sex, including in basic research settings.

The troon wants 'uterine absence' to be used in this context, without knowing that it's only women who have a uterus. We have a uterus because of our reproductive type, you retarded troon. Shoving women out of the equation does not 'improve the data', you are just erasing them because you think it's a social construct.

Operationalization is particularly important when considering variables that correspond imperfectly with assigned sex categories. Hormone levels, for example, may correlate with assigned sex categories but can also vary independently of them. In most cisgender women early in the menstrual cycle or in post-menopause, estradiol levels overlap with those of cisgender men.38 In all people, regardless of sex assigned at birth, estradiol levels can vary in response to social context and behaviors as well as hormonetherapy39; this variation reflects the intersection of social factors (e.g., access to hormonal contraception, post-menopausal hormone replacement therapies, or gender-affirming care) with a sex-related variable.
"Hormones correlate to assigned sex categories"
"They can vary independent of them"

Then how are they correlated? Men and women having estrogen/estradiol does not change the fact women have more estrogen than men. Miyagi here knows - he takes it to make himself a 'true woman'.

"Sex depends on context":
Whether and how any sex-related variable matters—and what patterns of difference and variation it contributes to—cannot be assumed a priori, as these relationships will vary across research questions, model species, and lab settings.14 Consequently, researchers should consider which sex-related variables or covariates could be most relevant to the experimental setting at hand. When designing a study with the explicit aim of exploring sex-related factors, researchers should be aware that contextual factors such as age, environment, ovarian cycle phase, time of day, time of year, cell type, etc., each affect levels of hormones, gene expression, and other correlates of sex. The dynamic nature of hormone levels and gene expression dictates careful consideration of the tissues and time points that are sampled ,in the context of the goals of a given study.29,30,40 Similarly, other correlates of sex categories should be approached as highly context-specific.
"We need to stop using the crude terms male and female"
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That's right. Instead of 'women' use 'absence of uterus/with uterus'. Totally humanizing, totally not erasing us.
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"Uhhh not every cell has a sex, sweetie."
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"A gendered body with gendered experiences." What is a 'gendered experience'?
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"Gendered interpretations of gametes"
"Biases"
Ho hum.
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Yes, autism presents differently in males and females because of gendered expression - whatever the fuck that is. Genetics, take a hike - the troons have spoken.
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You ready for the banger? Get this: there are no sex differences in drug trials or medical research, because they are all false positives:
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Okay, this paper got my heckles raised. I just decided to screenshot the rest of this BS in full vs snippets.
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Here is their solution:
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You got that? Sex variables don't exist, don't matter, and you should stop using them because they aren't accurate. We have the same heart attack symptoms mind you. We're 100% the same.
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Interestingly enough, all those sex differences he says doesn't exist sure do show up in the papers he cites. He insists another framework must be used, because gametes, genetics, and chromosomes do not play a role. He wants some ill-defined concept based on bundled traits that are divorced from sex. Nearly all of the articles he references argue against that - and the few he referenced trying to buttress his claim do make a sensible take that in the push to highlight sex differences, some data is not reproducible. This is an issue in science in general and should be redressed.

Mr. Miyagi & co is also featured in a 'Who's Who' of troon researchers. That pdf is found here.

Lil dood is very skilled at picking up sexism. She had to change her name to be taken seriously!
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Another male says he has deep experience in chauvinism. Escapes it by 'becoming a woman', and gets a boost from the sisterhood:
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Shattering stereotypes by acting like a stereotype. Lemme see those SAT scores.
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Now this one is by far the most credentialed out of all of them. Sofia has a very high h-index, with 55,000 citations.
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However, that does not stop me from rolling my eyes and looking at this very shooped photo and going, 'Yeah sure thing buddy, you totally disconnected from your male body because people kept clocking you.' I wonder why that is:
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This was from a talk he gave on the gut biome. Look at him and tell me if an actual female scientist could get away with what he's wearing:
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But sure, bud, tell me how you deconstructed your gender with that man gut puffed out by estrogen and wearing clothes an actual woman would be called a 'sleaze' for.


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This boy can't wait to test HRT in mice. I bet it'll make their maleness go away like that Adam's Apple.
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Pooner is upset gays get all the attention:
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Another lil dood that we 100% cannot clock:
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Such a whimsical little group. They are really proving that 'they will grow out of it once they enter the real world' mantra wrong.

Going back to Mr. Miyagi, he has a Letter to the Editor demanding gender neutral language:
Inclusive language around sex diversity has never been more important. In the 5 years since the National Institutes of Health’s notice that proposals address sex as a biological variable (1), the sociopolitical climate has become dangerously hostile to transgender and gender-diverse people. In the United States, a record number of anti-trans bills were proposed this year, and gender-affirming healthcare faces record wait times and unprecedented legal challenges in the United Kingdom (2). Science can seem far removed from the struggle for transgender equality, but scientific language directly affects trans-focused rhetoric and policy (39).

It is important to recognize the context-dependent and multidimensional nature of sex. Rather than privilege any characteristic as the sole determinant of sex, “male” and “female” should be treated as context-dependent categories with flexible associations to multiple variables (such as, but not limited to, genitalia, gametes, or karyotype). The usage of “male” and “female” should be explicitly defined in any given study (10). Failing to do so promotes harmful language (such as “male chromosomes” rather than “Y chromosomes”) that attributes an essential “maleness” or “femaleness” to traits, obscuring the true biological mechanisms at work (e.g., the Tdf gene leads to testicular development, not to “being male”). No one trait determines whether a person is male or female, and no person’s sex can be meaningfully prescribed by any single variable.
Testicular development ONLY happens in males, that's why it is part of the MALE reproductive pathway. Someone had another nuclear bomb dropped on them in utero.
Awareness of the distinction between sex and gender is another vital element to inclusive, quality research (11). Conflating the two harms and invalidates gender minorities by implying that these distinct attributes are inextricably linked. It is in this context that many US states require surgery or sterilization before a person can change their gender on legal documents. We have a responsibility to use precise language both as researchers studying sex-associated variables and as members of a diverse academic community.

As scientists, we must push back against the misappropriation of biological terms by promoting precise language that focuses on the variables themselves (e.g., “menstruating people”) and acknowledging that people express these variables in ways that may not conform with a binary system of sex or gender. This both creates a more inclusive environment for gender-diverse scientists and reinforces that sex is a context-dependent summary of a multidimensional variable space.
That's right: PRECISE LANGUAGE means eliminating the word 'woman', because according to troons, 'woman' is an abstract principle with no defining traits. Of course, do not ever call Miyagi a PROSTATE OWNER, that wouldn't be 'precise language'.

I cannot imagine why it's women who need to be called 'menstruating people' or 'birthing bodies', while males retain all their language. Miyagi doesn't want to be seen as a 'biological male', yet wants the word 'woman' to himself. Typical troon logic.


Simone Sun, another bald-headed MTF tranny, proudly posted his work on declaring the sex binary dead. Science Direct is far more forgiving on copy-and-paste, so it'll format much better.

We start with the usual 'sex isn't binary because there is variation in animals' argument:
Sex is ubiquitous and variable throughout the animal kingdom. Historically, scientists have used reductionist methodologies that rely on a priori sex categorizations, in which two discrete sexes are inextricably linked with gamete type. However, this binarized operationalization does not adequately reflect the diversity of sex observed in nature. This is due, in part, to the fact that sex exists across many levels of biological analysis, including genetic, molecular, cellular, morphological, behavioral, and population levels. Furthermore, the biological mechanisms governing sex are embedded in complex networks that dynamically interact with other systems. To produce the most accurate and scientifically rigorous work examining sex in neuroendocrinology and to capture the full range of sex variability and diversity present in animal systems, we must critically assess the frameworks, experimental designs, and analytical methods used in our research. In this perspective piece, we first propose a new conceptual framework to guide the integrative study of sex. Then, we provide practical guidance on research approaches for studying sex-associated variables, including factors to consider in study design, selection of model organisms, experimental methodologies, and statistical analyses. We invite fellow scientists to conscientiously apply these modernized approaches to advance our biological understanding of sex and to encourage academically and socially responsible outcomes of our work. By expanding our conceptual frameworks and methodological approaches to the study of sex, we will gain insight into the unique ways that sex exists across levels of biological organization to produce the vast array of variability and diversity observed in nature.
Oooh sounds fun!
Sex is ubiquitous in the kingdom Animalia and has long captured the curiosities of both scientists and non-scientists alike. To study sex, scientists have historically defined “sex” as a binary categorical variable, in which organisms are designated as either female or male based on an observable (or set of observable) characteristic(s) associated with gamete type. However, it is becoming increasingly clear that two discrete sexes are insufficient to capture the sex diversity observed in nature. Indeed, many organisms – including humans – show an immense range of sex variability that supersedes binary categories. This complexity is due, in part, to the fact that sex is observable across many levels of biological organization, including genetic, molecular, cellular, physiological, behavioral, social, and ecological levels, which may or may not be congruent with one another. Conceptualizing sex as a discrete binary is further complicated by the reality that mechanisms governing sex are embedded within complex biological networks, both affecting and being affected by other interconnected systems. We consider it within the purview of neuroendocrinologists to describe and model such complexity; however, it remains common practice to operationalize sex as strictly a binary variable, in our field and beyond. In addition, how we assign sex in our work is typically based on one defining characteristic, axis, or proxy of sex (e.g., chromosomes, genitalia, or plumage), which is constrained by the qualities that we (as human researchers) can observe and define as belonging to said sex category. We argue that to produce the most accurate and scientifically rigorous work examining the diversity and variability of sex, we must reconsider and advance the predominant frameworks, model systems, and analytical methods we are using to fully encompass the range of sex and its biology in animal systems.
Yes, they are using the clownfish argument. Shocker.

The goal of this paper is to challenge how we conceptualize, frame, and use “sex” throughout our work to improve our research output while engendering a more inclusive and equitable scientific society. We acknowledge that sex is a multifaceted, complex phenomenon that consists of many intersecting variables and can be approached from different perspectives. It cannot be overstated that we do not claim to have all the answers, nor do we purport to have a universal solution to these issues. Rather, we hope this perspective piece sparks constructive conversations on how to best approach this subject in our labs, classrooms, and scientific societies, each with their own unique contexts. We encourage readers to keep an open and critical mind to identify aspects of this perspective piece that are relevant to their own research, while remaining aware of the sociopolitical impacts of this work, particularly on marginalized communities. If sex is not a part of their research, we still invite readers to apply these concepts to improve their critical evaluation of research on sex and to increase awareness of sex variables that may be relevant in their own studies.
Simone himself said he was 'debunking' the sex binary with his paper, so this little disclaimer is moot.

At its most broad, sex refers to a form of biological reproduction characterized by the recombination and division of parental genomic material that is unified in the next generation. Sex also refers to a summary category of individuals within a sexually reproducing species (i.e., males, females, hermaphrodites).
Hermaphrodites are not a separate sex. They are called that because they possess the traits of both sexes.
In practice, these categories are assigned to individuals based on traits assumed to be associated, to varying degrees, with the production of haploid gametes that differ relatively in size: the larger “female” ova and the smaller “male” sperm.
Note the air quotes here.
Classically, this categorization is then extrapolated to encompass other traits across different biological scales, or Levels of Analysis3 (Table 1), without consideration of timing for the development, emergence, and maintenance of sex variable traits. This essentialist conceptualization of sex reduces all sex variable biology – development, genetics, anatomy, physiology, endocrinology, neurobiology, behavior, and ecology – to asymmetric gamete production (anisogamy) and privileges successful fertilization as a measure of fitness.
Actual science is hard. Lehtonen is considered one of the big-wigs in anisogamy. Shame to see his work slandered like this.
While this definition of sex may be useful for modeling generalizable principles of sexual selection (De Vries and Lehtonen, 2023), it is overly deterministic in that it assumes anisogamy is ultimately causal for variation and diversity in sex biology (Fig. 1), including the genetics of gonadal determination, physiological and morphological divergences, behavioral and social differences, and sex roles (Goymann et al., 2023). This categorical, binary operationalization asserts a priori that sex differences arise from two distinct biologies within a species, as though “the two sexes” are complex machines with different mechanisms, or even as different as another species (Richardson, 2010). Collapsing the complexity of sex into a binary variable operationalizes sex categories – “a sex” or “the sexes” – as forms or substances independent from the influence of time rather than emergent states of interacting variables engaging in dynamic biological processes.4 Herein lies the primary contention of this perspective piece: operationalizing sex as a univariate, binary, categorical variable is insufficient to reveal the biology of sex. If we assume the sexes are separate, we inevitably produce separate models: “Sex differences predict sex differences” (Gowaty, 2018).
> Sex isn't binary because it doesn't include everything
> Denies the fundamentals of how sex came into being in the first place

Yep, sounds like a troon.

This paper is exceedingly long, and will have to have another post dedicated to it to discuss it further. But I will add these paragraphs:
Univariate, a priori operationalizations of sex severely limit our thinking and understanding of naturally occurring sex diversity, and assuming there are only two sex categories that span all levels of analysis is restrictive. Any variation observed outside of categorical archetypes is incorporated post hoc and are often interpreted as rare, exceptional, pathological, erroneous, ignored, or unimportant. These assumptions also bias data interpretation and encourage reports of spurious sex differences (Garcia-Sifuentes and Maney, 2021; Gowaty, 2018; Patsopoulos et al., 2007). Furthermore, this approach inherently disregards any naturally occurring sex diversity, despite the reality that individuals rarely fulfill archetypal sex categories, thereby hindering translation and comparison across different sexual systems in the animal kingdom (Bachtrog et al., 2014; DiMarco et al., 2022). Another consequence of this approach is that the historically binarized study of sex differences operationalizes “males” as baseline, whereas “females” are studied only in relation to males (Smiley et al., 2022; Massa et al., 2023). In the binary framework, the biologies of males and females are often considered so distinct that females are often relegated as a separate experimental condition or – as in some rodent studies – are studied following ovariectomy to control the influence of cycling gonadal hormones under the false pretense that endogenous hormone cycles cause increased behavioral variability (Levy et al., 2023; Shansky, 2019). The binary framework also overemphasizes an oppositional framing: if one variable value is male, then the other can only be female, precluding any applicability to animal sexual systems in which individuals can produce both, neither, or incomplete gametes. While the NIH initiative Sex as a Biological Variable (SABV) sought to remedy such systemic practices, it has not addressed the underlying fundamental issue of considering sex only as a binary variable (NIH, 2015; DiMarco et al., 2022).
Simone Sun, a male, is shocked that females have different biology to males. Best to deny it anyways because the 'binary framework' is transphobic and wrong.

The “sex as a binary” framework also collapses the multi-level, multi-scale nature of sex (McLaughlin et al., 2023), thereby flattening, erasing, and obscuring the influence of scale and time on sex biology. Many sex-associated traits have varying dynamics and occur at specific life stages, are influenced by developmental processes, or have effects seen later in life. Furthermore, these spatio-temporal properties can interact to produce sex variability (McCarthy, 2023). For example, gonadal steroid hormones, such as estrogens, contribute to the expression of adult sex variable territorial behaviors due to hormone surges during the perinatal period, with sex divergent effects dependent on the expression of enzymes in specific brain areas (Wu et al., 2009). In order to better investigate how sex, sex diversity, and sex variability (Table 1) arise from interacting variables spanning biological scale and time, a new, integrative framework that does not rely on categorical a priori assumptions that ignore or flatten the multidimensional nature of sex is required (Fig. 1A). Such a framework will enable scientists to describe sex differences with greater precision, incorporate instances of sex similarity without disregarding, oversimplifying, or overinterpreting results, and reduce reports of spurious differences. Ultimately, by centering sex variables and their scale-spanning relationships, this framework will guide studies toward identifying the specific biological mechanisms that generate sex variability and diversity.
> We want scientists to describe sex with greater precision
> Expresses shock and confusion females are different based on their biology

This'll be a ride. Oh, need I mention there's a graph?
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Asian troon: First, researchers can operationalize ‘‘sex’’ in ways that focus on concrete, measurable variables rather than relying on the proxy categories of female and male
Sex is a concrete, measurable variable and is not a proxy of anything. For the "operationization" Mr. Troon suggests to sidestep that icky X-word, some are pointless and costly (imagine karyotyping everyone who comes to answer a questionnaire). Some, such as hormone levels, are unacceptable as gender markers even by troons. "Gendered social and environmental exposures" is quite frankly an ass-pull that itself needs operationization.

we emphasize that sex is not a variable that is in and of itself a biological mechanism; rather, sex is better understood as a system of classification.
Before you emphasize it you have to prove it. You need to prove that sex is not a causal factor of biological mechanism. These people seem to think all classification schemes are arbitary, but a scientifically useful classification lets us explain things. Male and female is one such classification, as is sane and insane. A classification that divides humanity into 1. people who have ovaries; 2. people named Aiden 3. atheists and 4. people who owns at least one Ikea shark, on the other hand, has no explanatory power.

I barely skimmed through the screenshots as I'm bumming WiFi. So I'm not going to comment at length. I just mention the bit about that (hypothetical?) experiment with mice and anti-tumor drugs. Using the icky-X-word classification, there'll be four groups of animals (male-drug; female-drug; male-placebo; female-placebo). Their difference in response can be analysed by simple statistics like Chi-square. Using the troon's prefered "operationized variables" regime, the number of groups reduces to two (drug vs placebo), but you'll need to correlate the response of each group with a basket of "operationized variables', and that calls for more sophisticated statistics (the troon mentions ANOVA, which he calls "a relatively simple" test. "Relative" is of course, relative.) The more sophisticated stats doesn't necessarily brings you closer to the truth, but instead they gives you more opportunity to p-hack.
 
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A long time ago, I had my first philosophy class in school, and our teacher (great guy) started the lesson with the infamous and dreaded "what is a chair?" discussion.
All of the studies above are, in my opinion, this exact discussion, where the authors, self-proclaimed scientists, fail at the fundamental level of scientific research and theory, and like a bunch of sixteen-year old wannabe-philosophers, write down the dumbest shit you will ever read. I don't doubt that these are very smart people, but that doesn't exempt them from falling for the transgender nonsense and proclaiming sex in clinical studies doesn't matter and is simply some statistic simulacra or whatever.
 
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