- Joined
- Apr 2, 2022
He mentioned it in some of his videos but this one's pretty much dedicated to the potential population collapse.Hasn't he talked about this topic already?
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He mentioned it in some of his videos but this one's pretty much dedicated to the potential population collapse.Hasn't he talked about this topic already?
Yeah, but never in a dedicated video. Like any thinker, his viewpoints on the world or history have their themes. Of course they present themselves in his (script)writing, whether he's talking about history or speculating about the future. Global fertility decline is one such obsession and I say it's about time he focuses on it. Haven't listened to it yet though.Hasn't he talked about this topic already?
But enough about his scripts!aimless, thoughtless and suffering from meaninglessness
Can we just ban all the outdated leftists off of Kiwi farms they really get annoying when they try to pretend Fred is anything but the opposite side I can make a thread on him and his hilarious thoughts on history but it wouldn't be worth it because he's a dime a dozen communistpeak midwit thinking right there
X-Post with the history thread because Fredda is a historytuber unlike this nitwit.
The only revolution incels will do is how many revolutions they spin around their chair in the basement.POV: The incel revolution succeeded and Obersturmführer Lynch asks if you know history.
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Who was that? Just curiousYeah he had a complete meltdown and refused to tolerate people reuploading his deleted videos. He had a habit of deleting them bit by bit until eventually he turned on his own audience and disappeared.
Political Juice, he was a center right youtuber that did intentionally poorly drawn cartoon videos about politics and politic adjacent topics. Like a conservative bent Sam O'Nella if you know him. He did some really good videos, got a following that was pretty conservative, but he started leaning center left after going to college and had a complete sperg out and shit canned his whole channel and did his best to wipe any evidence of his existence afterward by flagging reuploads.Who was that? Just curious
You don't understand, when he discovered this he was just a kid.View attachment 5997688
Perhaps I'm just nitpicking here but the way he phrases this he acts like he was the first person to discover this. Like, Rudy, dude, this is an extremely surface level take. Mainstream Conservatives have been saying this for years now.
Man's the Internet Explorer of political commentators.View attachment 5997688
Perhaps I'm just nitpicking here but the way he phrases this he acts like he was the first person to discover this. Like, Rudy, dude, this is an extremely surface level take. Mainstream Conservatives have been saying this for years now.
To be fair I don't think youtube polls allow for many more options than that, and it seems to mean worst/best president of the provided choices.Man's the Internet Explorer of political commentators.
In other news, apparently there's no good or bad presidents that aren't from more than 30 years ago.View attachment 5997776
The terminally online "trad" Christian zoomers on Twitter somehow manage to be even more obnoxious than the lefties.Also, I don't think this has been mentioned before, but there's a pretty big Presbyterian YouTube channel called Redeemed Zoomer and I see a lot in common between him and Rudy. Only, Redeemed Zoomer focuses exclusively on Christianity and wants to "reclaim" mainstream churches from liberalism. He's clearly a big fan considering how many times he's replied to his tweets and uses ideas from him in his videos.
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I'm glad we're on the same pagePOV: The incel revolution succeeded and Obersturmführer Lynch asks if you know history.
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To get an idea of his beliefs and views, here is an excerpt from an article on people like Redeemed Zoomer:Also, I don't think this has been mentioned before, but there's a pretty big Presbyterian YouTube channel called Redeemed Zoomer and I see a lot in common between him and Rudy. Only, Redeemed Zoomer focuses exclusively on Christianity and wants to "reclaim" mainstream churches from liberalism. He's clearly a big fan considering how many times he's replied to his tweets and uses ideas from him in his videos.
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n the other hand, their branding use of sordid military history was reminiscent of the “manosphere,” a highly online movement capturing the imagination of many young conservative men. (“Reconquista” is a nod to the Christian reconquest of the Iberian peninsula from Muslim kingdoms, whom Christian Europeans commonly called Moors, and the group’s website uses martial language and imagery.) Like many manosphere influencers, Reconquista first got traction online, largely through a YouTube channel run by a young man who goes by the digital pseudonym Redeemed Zoomer, as well as a Discord server.
Redeemed Zoomer creates lo-fi explainer videos—with Comic Sans font and what he describes as “derpy” graphics—about Christian theology and denominations, some of which have racked up millions of views. When he’s not explaining history or ideas, he’s talking about mainline institutional renewal as he creates cathedral-centered cities in the world-building video game Minecraft.
Despite these superficial similarities between Reconquista and the manosphere, the substance is radically different. Redeemed Zoomer and his fellow activists aren’t interested in “going their own way,” accelerationist politics, or “trad LARPers”—as Zoomer put it in an interview on my podcast—who spend more time burning institutions down than rebuilding them.
Their interest is institutional renewal in the mainline church, and their method—as detailed in a video explaining their Reformation Day activism—is calling young, theologically conservative Christians to reform and revive the denominations that their Christian forebears sweat and bled to build. Beyond the Reformation Day event, this primarily looks like mapping theologically conservative mainline congregations and encouraging Gen Z peers to join and serve in those communities.
To that end, Zoomer continually reminds his audience that their enemies aren’t people; they’re the principalities and powers of darkness (Eph. 6:12). Even when he’s critical of progressive Christians, he’s never crass or vitriolic. In fact, he explicitly asks those watching his channel not to harass or attack the people he’s critiquing.
When I asked Zoomer if allusions to violent conquests might lead the group astray, he noted that the Bible, too, uses military metaphors for the life of faith (e.g., Eph. 6, Phil. 2:25, 2 Tim. 2:3). He hopes Reconquista will channel youthful energy, which may otherwise be spent on vacuous or outright noxious pugilism, toward noble ends.
As a safeguard, the group has invited older mainline pastors to join Reconquista, and members are encouraged to rise above the fistic fray, season their speech with love, and challenge each other when they fail to meet these goals. Reconquista wants to be characterized by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, Redeemed Zoomer told me, not by the belligerent neo-pagan Twitter dunking of Andrew Tate wannabes.
Reconquista also rejects the racialized ugliness common in the manosphere and very online corners of the political Right. While their 95 theses to the Presbyterian Church (USA) state that “theology should not be done through a critical theory lens”—a sentiment I share, with some nuance—they also clearly anathematize racism and emphasize the importance of listening to the Global South. “The Mainline Church globally claims to want to elevate non-white voices,” one thesis says, “yet ignores the cries of repentance for theological liberalism coming from Church bodies in Africa and Asia, as is happening in the Anglican and Methodist communions.”
By contrasting Reconquista with the manosphere, I don’t mean to imply that it’s entirely male. The Episcopalian wing, which Redeemed Zoomer reports has seen the most success, is led by a young woman. But the group’s members are mostly young men, and Zoomer argues this is an asset in a time when—as is increasingly recognized even outside the church—young men are adrift in a predominantly progressive culture with no positive vision for masculinity and desperate to be connected to a mission that gives their lives purpose.
Progressive mainliners love to argue that progressive theology is the only way to make Christianity that mission for a young and progressive generation, Redeemed Zoomer says. But, speaking from experience, he disagrees, arguing that churches that liberalize to the point of abandoning orthodoxy have nothing distinctive to offer Gen Z.
Unchurched Gen Zers don’t need to go to a stodgy sanctuary to learn how to fly the rainbow flag. They can get that anywhere—without giving up Sunday mornings. To attract young people, and especially young men, the church must point Gen Z toward a divinely inspired, ancient purpose the secular world can’t offer: living for Jesus.
This is exactly what Zoomer experienced at age 14. Until his conversion, he says, he was a “secular leftist,” but at a small music camp led by a PCUSA professor, he encountered the beauty of Jesus through friendship, service to the poor, hymnody, and beautiful church architecture. The aesthetics of traditional churches weren’t merely a vibe for him—they became a window into the truth, goodness, and glory of the gospel.
Returning to his home in New York City, he found life by rooting himself in the Presbyterian tradition, singing hymns, studying the confessions, and taking the sacraments. This is the best way to integrate Gen Z men, like himself, into church life, he contends: engaging them in institutional construction.
He’s right. Gen X was cynical about institutions. Millennials, my own generation, deconstructed them. Gen Z may be the first generation to turn the tide, to renew, reform, and recover what past generations built.
You left out the one where he says he's (ethnically) Jewish. That'd make a lot of groypers and /pol/tards madder than any of the above.Also, I don't think this has been mentioned before, but there's a pretty big Presbyterian YouTube channel called Redeemed Zoomer and I see a lot in common between him and Rudy. Only, Redeemed Zoomer focuses exclusively on Christianity and wants to "reclaim" mainstream churches from liberalism. He's clearly a big fan considering how many times he's replied to his tweets and uses ideas from him in his videos.
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