Culture UD Hebrew Bible scholar to release award-winning book on gender in the Old Testament

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By Lauren McCarty
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Esther Brownsmith became immersed in the Bible at a young age, attending biblical studies conventions with her parents, who created Accordance Bible study software.

Brownsmith, assistant professor of Hebrew Bible in the University of Dayton Department of Religious Studies, saw “scholarship in action” at these events, inspiring her to attend Yale Divinity School and pursue an academic career as a religious scholar. Brownsmith received her doctorate from Brandeis University in 2020.

“I see myself as an activist, and the reason I do biblical studies is because I feel that through it I can change the world,” she said. “I feel like the Bible is still so relevant to how people understand the world.”

She explores questions of gender and sexuality in the Old Testament in her first book, Gendered Violence in Biblical Narrative: The Devouring Metaphor, to be released in April as part of The Ancient Word series from Routledge, the world's leading academic publisher in the humanities and social sciences.

“I am especially interested in questions of gender and sexuality within the Hebrew Bible, and I wanted to look at passages that describe violence against women and understand what were the underlying metaphors that made these passages so resonant,” Brownsmith said.

Her book explores the conceptual metaphor of women as food in three biblical passages.

Through a text analysis approach called “philology,” she examines the context and sociocultural meanings of the texts.

“I found that in the three texts I looked at, all three stories of violence against women had acted on an underlying conceptual metaphor of woman as something to be consumed.” Brownsmith said.

Her book was one of five to receive a 2023 Jordan Schnitzer First Book Publication Award from the Association for Jewish Studies. The association awards funds to recipients to help with publishing costs.

Brownsmith used the remaining funds to make her book delayed Open Access, which means that after one year on the market, anyone can freely read it.

Brownsmith teaches introductory classes in religion and theology, as well as upper-level classes such as the Pentateuch. “Scripture as Fan Fiction” is the tentative title for another course Brownsmith will teach this fall. Students will learn to examine ancient texts and explore how they are similar to modern fan fiction.

“We will be looking at stories from the past and present that build on previously existing stories in ways that are written out of love, excitement, passion or out of the desire to see more or ask questions the original narrative didn't ask,” she said.

Brownsmith appreciates the value UD places on exposing students to religious studies. Her teaching focus is on contextualizing ancient texts. She wants students to come away from her classes with the practice of creative and critical thinking. She strives to open their minds and broaden their understanding of the world.

“Dr. Brownsmith is only in her first year of teaching at the University of Dayton, but she is already a sought-after teacher,” said Jana Bennett, professor and UD Department of Religious Studies chair. “In addition, she's been a faculty member of choice to work with students on research projects related to the Bible.”

Brownsmith said she has found a great community in the religious studies department and she feels supported by the University's dual focus on teaching and scholarship. Her personal belief “the purpose of education is to make you a person who goes out and makes the world a better place through connection” is promoted by UD’s Catholic, Marianist values.

“I am not personally Catholic, so when I first came here I was unsure I would fit in, but I found that the way UD lives out its Catholic heritage through the Marianist charisms is really akin to the way I look at the world in terms of mission and community,” Brownsmith said. “I felt very welcomed from the start. I felt they wanted me to be here.”
 
I looked her up and she wrote this article:

“Getting Steamy in Amnon’s Chamber: Philological and Metaphorical Observations on 2 Samuel 13.” Vetus Testamentum 72.3 (2022), 355–385.

This is the chapter where Ammon falls in love with his half sister Tamar, rapes her, and then she pleads with him to marry her to restore her honor. He suddenly hates her and discards her, leaving a broken woman. It's a tragedy but the title is a joke? I thought she was supposed to be a feminist

Also she's apparently a Christian, would have figured her as a Jew.
 
I'm not going to comment on the last paragraph since I'm not familiar with Marianists. No mention of the Trinity, just using the Bible to promote more gender nonsense. Hard, hard, hard pass.
The first principle of Marianism is to spread the Christian faith as practiced by Mary.

“I am not personally Catholic"
Her book was one of five to receive a 2023 Jordan Schnitzer First Book Publication Award from the Association for Jewish Studies
Her personal belief “the purpose of education is to make you a person who goes out and makes the world a better place through connection” is promoted by UD’s Catholic, Marianist values
Amazing. A quick search returned articles literally titled "As a Christian..." followed by whatever Current Thing gender fetish she was pushing. Happy to hollow out Christianity and wear it as a skinsuit.

She cries out in [My Fellow Christians] as she [undermines your religion with her politics].
 
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What kind of fucking commentary on gender could you have in the fucking OT? That people had them?
 
Awesome another Eddie Riggs thread this is the perfect place to post traditional Argonian recipes

Aojee-Sakka
A meal consisting of two dishes served simultaneously and is among the most dangerous meals in Tamriel. The primary dish is sliced and seared Aojee Toad laid over caramelized figs and cinnamon-grass. The second dish is a bowl of cold hosh, a dark and viscous soup. Neither of these can be consumed alone, as they are a deadly poison; they must be eaten simultaneously because they serve as an antidote for each other's poison. Eating too much toad causes violent tremors and mouth frothing, which leads to death. Too much hosh induces searing intestinal pain and vomiting, then death. Aojee-Sakka is very difficult and time-consuming to prepare. Precise tools are used to prepare the toad. It is deadly when prepared incorrectly or eaten improperly.Specialized vases are kept at tables where Aojee-Sakka is being served in case the toad is prepared improperly.
 
This is the chapter where Ammon falls in love with his half sister Tamar, rapes her, and then she pleads with him to marry her to restore her honor. He suddenly hates her and discards her, leaving a broken woman. It's a tragedy but the title is a joke? I thought she was supposed to be a feminist
It's a little worse than that Ammon develops an insatiable desire, does the deed, and experiences the most intense post-nut clarity any man has ever experienced. The whole thing results in his death and a massive civil war.

I think it's an ironic title, in a dark sort of way. Sexual sin defies all restraints placed upon it. Fitting she chose that story to spread degeneracy.

Looking her up, she's not only a teacher at the University of Dayton, but this is far from the first time she's used the Bible to prop up her aberrant thinking.

Selected publications
“A Jubilee of Fifty Books Known Only by Title” (primary author). Journal for the Study of the Pseudepigrapha 32.4 (2023), 376–398.

“‘Call Me By Your Name’: Critical Fabulation and the Woman of Judges 19.” Journal for Interdisciplinary Biblical Studies 4.2 (2022), 5–27.

“Getting Steamy in Amnon’s Chamber: Philological and Metaphorical Observations on 2 Samuel 13.” Vetus Testamentum 72.3 (2022), 355–385.

“To Serve Woman: Jezebel, Anat, and the Metaphor of Women as Food.” In Researching Metaphor in the Ancient Near East, edited by Marta Pallavidini and Ludovico Portuese. (Wiesbaden: Harrassowitz Verlag, 2020), 29-52.

“Mind the Gap: An Introduction to Biblical Philology, Gender, and the Two Mothers.” Hebrew Bible and Ancient Israel (HeBAI), vol. 8, 2019: 388-398.

Selected presentations
“Non-Binary Performances in Esther: How Stories Create Gender.” (Invited lecture at Uppsala University, 2023.)

“Transing Biblical Characters: Trans Lenses on Textual Interpretation.” (Organizer and round table participant at 2022 AJS annual conference.)

“Queering, Fearing, Persevering: Jewish and Queer Identity in Esther 8:17.” (SBL Annual Meeting, 2022.)

“For the Love of the Jews: The Book of Esther as Emotioned Literacy.” (European Association of Biblical Studies annual conference, 2022.)

“Absence and Yearning: Applying Affect Theory to Textual Gaps.” (“Lost, Yearned-for, and Unknown Books and Manuscripts” Conference, 2021.)

“Love and Eunuchs: Esther and Ishtar as Queer Queens.” (SBL Annual Meeting, 2021.)

“That’s What She (?) Said: Gendering Authorship and the Hebrew Bible.” (“Books Known Only by Title” webinar, 2021.)

I'm starting to understand why Paul banned women from teaching Scripture.
 
Awesome another Eddie Riggs thread this is the perfect place to post traditional Argonian recipes

Aojee-Sakka
A meal consisting of two dishes served simultaneously and is among the most dangerous meals in Tamriel. The primary dish is sliced and seared Aojee Toad laid over caramelized figs and cinnamon-grass. The second dish is a bowl of cold hosh, a dark and viscous soup. Neither of these can be consumed alone, as they are a deadly poison; they must be eaten simultaneously because they serve as an antidote for each other's poison. Eating too much toad causes violent tremors and mouth frothing, which leads to death. Too much hosh induces searing intestinal pain and vomiting, then death. Aojee-Sakka is very difficult and time-consuming to prepare. Precise tools are used to prepare the toad. It is deadly when prepared incorrectly or eaten improperly.Specialized vases are kept at tables where Aojee-Sakka is being served in case the toad is prepared improperly.
A recipe for farm equipment. Disgusting.
 
What kind of fucking commentary on gender could you have in the fucking OT? That people had them?
I assumed it was the usual "The Bible features people doing politically incorrect things, therefore it condones those things" nonsense that Internet Atheists from 2009 used to scream about, only with a feminist catlady twist to it.
 
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