Is the Harkness Test a valid means of determining consent? - Named after Capt. Jack Harkness from Dr. Who.

Is the Harkness Test a valid means of determining consent?

  • Yes

  • No


Results are only viewable after voting.
mindless a-teleological process like "evolution"
Technically evolution taken as part of the self-consistent self-contained particularly encoded actual block universe is the unique, perfect solution to an optimization function and is in that sense teleological (there is no better solution and there is no solution as good). Notwithstanding the minor caveat that almost everyone who came to know and understand the optimization function would call it total trash and not worth appreciating/following.
 
Technically evolution taken as part of the self-consistent self-contained particularly encoded actual block universe is the unique, perfect solution to an optimization function and is in that sense teleological (there is no better solution and there is no solution as good). Notwithstanding the minor caveat that almost everyone who came to know and understand the optimization function would call it total trash and not worth appreciating/following.
Yeah, the issue is that it's not a "solution" because there is no "problem"; it'd just be an observed pattern interpreted post-hoc through terms that imply intentionality where none exists.

The "mindless" part is the bigger issue. Oughts are determined by agents who make things for purposes; objective morality as a baked-in feature of the universe necessitates a creative agent of that universe.

The arguments of zoofags are just exploiting obvious flaws within secular ethics, which are ultimately arbitrary and inconsistent.

I'm not saying that their arguments are good even in the context of secular frameworks, of couse—their arguments are ass, and usually dishonest. What I'm saying is that the reason they're able to drag people down these "harm" and "consent" equivocative rabbitholes is that those are weak and nebulous areas of secular ethics.

They don't want to actually win the argument. This is very important. The point is for the argument to be just plausible enough for their presence to be tolerated in a space, and just believable enough that someone dipping their toes in those waters can tell it to themselves as a self-excusing and self-justifying lie.

In their later stages of initiation, amongst one another, they abandon those arguments altogether.

They don't even really want to convince you: they just want to give weak people—who won't risk feeling uncomfortable by thinking too hard about anything, especially if that means confrontation—an excuse not to fight them on it.

This obviously applies far beyond zoofags; you can use your imagination.

Appeals to Leviticus shut these faggots down immediately. If you can philosophically justify that appeal, all the better—even if you don't bother, though, they get the message that they're not getting their grubby hands anywhere near your space.
 
  • Thunk-Provoking
Reactions: Vecr
They don't want to actually win the argument. This is very important. The point is for the argument to be just plausible enough for their presence to be tolerated in a space, and just believable enough that someone dipping their toes in those waters can tell it to themselves as a self-excusing and self-justifying lie.

In their later stages of initiation, amongst one another, they abandon those arguments altogether.
I agree.
The arguments of zoofags are just exploiting obvious flaws within secular ethics, which are ultimately arbitrary and inconsistent.
Maybe I'm a weirdo but I think it's worth having a system that works God or !God, maybe you're far enough on the theistic spectrum that it's just a backup for you, but I don't like building my thoughts on rickety towers.

I'm not saying it's easy, but the either accepting the Harkness Test or giving up on a solution aren't good options.
 
  • Like
Reactions: California Newt
Maybe I'm a weirdo but I think it's worth having a system that works God or !God, maybe you're far enough on the theistic spectrum that it's just a backup for you, but I don't like building my thoughts on rickety totowers.
I don't know what you mean by "far enough on tht theistic spectrum" or " rickety towers, but I grew up agnostic. Trying to resolve the arbitrariness and emotivism of secular ethics is what led me to the conclusion that theism is necessary for morality to have any rational justification. That's when I started looking into proofs for God, and if so which one He is (if any currently described).

You won't find a "!God" system that "works". They only "work" when you already want to follow them anyhow; they're no different than zoofag rationalizations in that respect. When your moral tastes change, you become willing to admit the inconsistencies. Feel free to look, though.

The harkness test works for consent though. The other party being "too intelligent" isn't your problem, it's his. That'd be his failure to apply the harkness test on you, not the other way around.
 
  • Like
Reactions: Vecr
Trying to resolve the arbitrariness and emotivism of secular ethics is what led me to the conclusion that theism is necessary for morality to have any rational justification. That's when I started looking into proofs for God, and if so which one He is (if any currently described).
I understand the thought. You can do funny math to say existence doesn't matter without God so you don't have to bother with the alternate case, but I don't buy it.
I think reality matters almost no matter the circumstances, God or no God. I'm not a nihilist, even conditionally, though I suppose it's possible to think up things that even I couldn't handle, but that's my failings, not my morality's.
I think it's irresponsible not to have at least a few people working on the problem.
Somewhat unrelated, but Divine Command Theory is very powerful as an argument along those lines, if bog-standard objective morality drives you to theism, where could God personally telling you what to do lead? It's widely rejected though, I'm not sure the last time I heard of a practical person advocating for it.
 
You can do funny math to say existence doesn't matter without God so you don't have to bother with the alternate case, but I don't buy it.
I think reality matters almost no matter the circumstances, God or no God.
How do you bridge the is-ought gap without a creative agent to define the ought for every is at the point of creation?

That's the fundamental problem.

Somewhat unrelated, but Divine Command Theory is very powerful as an argument along those lines, if bog-standard objective morality drives you to theism, where could God personally telling you what to do lead? It's widely rejected though, I'm not sure the last time I heard of a practical person advocating for it.
I think I understand what you're asking.

You need to have two things to make theistic morality work: on the one hand you need a rational foundation for morals, and on the other you need a comprehensive understanding of the human person that can motivate someone to follow those morals.

Systems with only the first ingredient fail. Roman Catholicism is a good example: they have a sophisticated system of "natural theology" to ground their ethics, but it's often a cold and abstract system that doesn't speak to why a human being would be motivated to follow it. That's how you get Thomists like Ed Feser talking about how acorns turn into trees, and therefore stop being gay. It's nonsense.

In a functional system, it's all about psychology—the human spirit—and how best to reach a state of completion and fulfillment. It's just that the ultimate aim of psychology is union with God, and God epistemologically and rationally grounds the system. It's not "divine command theory" strictly speaking, although it explains why you should feel motivated to obey divine commands.

Such as "don't have sex with animals—probably even talking ones".
 
  • Like
Reactions: Vecr
Back