Opinion How Do We Refute Horrid Rumors About The Talmud?

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Dear Jew In the City,

Some horrid information has been spread about the Talmud on X this last week. How do we refute it?

Sincerely,

Ella



Dear Ella,

Thanks for your question. First let’s discuss the general topic of misinformation and disinformation.

There are a lot of ways that a message can get garbled. Sometimes things are lost in translation. This can happen even in the same language, as the meaning of words can change over time.

For example, today most people use the expression “blood is thicker than water” to mean that familial ties are more important than all others. But the original expression, which goes back hundreds of years, was “the blood of the covenant is thicker than the water of the womb.”

In other words, the obligation we owe to our comrades in arms takes priority over family obligations! If you were to read the phrase about blood and water in a book from Shakespeare’s time (or even earlier!), you would walk away with an impression the exact opposite of the author’s intention!

That being the case, do you think that antisemites on the internet citing English translations of 2,000-year-old Aramaic texts have a firm grasp of the nuances of the authors’ intended meanings?

Such errors in transmission are often accidental. What’s typically intentional, however, is quoting things out of context.

Quite a few years ago, a clip of Hillary Clinton espousing white supremacy circulated online. She actually said what she appeared to be saying; the clip was authentic, and it wasn’t doctored in any way. It was, however, taken out of context. If you watched what came before and after, you would see that she was giving an example of a reprehensible belief that someone might claim in order to influence educational curricula.

Similarly, a single line pulled from a work of 37 volumes, 5,422 pages (2,711 two-sided folio sheets) and approximately two million words…. Well, let’s just say that it wouldn’t be too hard to divorce a stray thought here and there from their proper contexts.

And, of course, there are outright lies.

An example of an outright lie is The Protocols of the Elders of Zion, a famously fabricated text claiming to reveal a worldwide Jewish conspiracy. It’s not even a good fraud.

Entire sections are plagiarized whole cloth from the 1864 political satire Dialogue aux enfers entre Machiavel et Montesquieu (“Dialogue in Hell Between Machiavelli and Montesquieu”) and the 1868 novel Biarritz. But facts don’t matter when the agenda is a smear campaign.

So now let’s take an example of each type of misinformation/disinformation from the currently circulating list of canards.

An example of an error in transmission, where the words don’t mean the same to the reader as they did to the author, is the claim that the Talmud permits sexual relations with a girl under the age of three or a boy under the age of nine. Of course that’s not the case.

As we discussed in a previous article, when the Talmud says that intercourse with a minor isn’t intercourse, that doesn’t mean that it’s permitted and it doesn’t mean that there are no consequences. What it means is that the act doesn’t have the legal consequences of intercourse.

For example, if a two-year-old is raped (God forbid), she’s still considered a virgin under Jewish law and is entitled to the larger dowry. Not only does such a law not permit the rape of minors, it benefits the victim. (See the article linked above for more on this topic.)

An example of something taken out of context is the complaint that Jews need not return lost objects to non-Jews. That’s actually correct, but now let’s provide the context. There are two types of mitzvos: those in which only Jews are obligated, and universal (“Noachide”) laws that apply to all of mankind.

When it comes to Noachide laws, Jews and non-Jews are equal: we’re not allowed to kill them and they’re not allowed to kill us (or each other). We’re not allowed to steal from them and they’re not allowed to steal from us (or each other). Mitzvos in which only Jews are obligated, however, only apply to Jews.

For example, Jews are not allowed to lend to one another with interest. Non-Jews are not commanded regarding interest. Therefore, Jews may lend to non-Jews with interest, non-Jews may lend to Jews with interest, and non-Jews may lend to one another with interest. This is simple reciprocity that keeps everyone on a level playing field. (Do you see where this is going?)

So, Jews are required to return lost objects to one another; non-Jews are not so commanded. The result is that Jews need not return lost objects to non-Jews, non-Jews need not return lost objects to Jews, and non-Jews need not return lost objects to one another. Among themselves, Jews are held to a higher standard, but in relations between Jews and non-Jews, everyone has a level playing field.

An example of an outright lie is the claim that Jews are allowed to violate (but not marry) non-Jewish girls. This quote is attributed to “Gad Shas.” What is “Gad Shas”? I don’t have such a book in my library. I assure you that your rabbi doesn’t have such a book in his library, nor will you find it in your local Jewish book store, because it doesn’t exist.

“Gad” is one of the twelve Tribes of Israel and “Shas” is an acronym referring to the Talmud as a whole; combined, the phrase equals gibberish. So, either the entire quote is fabricated or these antisemites are such great Talmudic scholars that they have access to works that no rabbi has ever heard of. (Hint: it’s the former.)

So how can we refute such things online? Not easily because haters don’t care about the truth.

People correct such things online all the time and the comment sections invariably devolve into “Nuh uh!” “Nuh huh!” Those who hate Jews and/or Israel will accuse us of lying and disinterested spectators will be left bewildered as to who is telling the truth.

I think the best we can do is to clarify matters for other Jews who are unfamiliar with the material and who may be confused when they read such outlandish claims online.

Nevertheless, I do think that it’s important that we familiarize ourselves with what sources such as these are really saying, as well as with sources that speak about the universality of mankind. I think most readers on this platform recognize that Judaism values truth, peace, and the brotherhood of mankind.

Our firsthand experiences tell us that quotes such as these are either fabricated or taken out of context. Knowing what Judaism actually preaches and living accordingly is no doubt slower than a social media blast, but it’s ultimately the best way to effect change.

Sincerely,
Rabbi Jack Abramowitz
Educational Correspondent
 
Case in point, one of those idiots shows up. Doesn't care about context, common practice, or anything, guy just wants to bitch. No point in talking to him.
"You keep asking questions I can't answer without looking bad, so I'll just pretend you don't exist."

Empty words from a pedophile apologist.

here's a fun game we can play, yes or no answers only:

1. Does the Talmud describe a scenario where it is ok for an old man to put a baby penis on his mouth?

2. Is it described as a good thing?

3. Does any other religion practice a ritual involving old men putting baby dicks in their mouths?

4. Does any other religion describe the practice of old men putting baby dicks in their mouths as a bad thing?

5. Is putting baby dicks in old men's mouths evil?

6. Do you associate with people who practice this?

We all know the answers, so feel free to lie or ignore it as we know you will because you are a pedophile lover.
 
Dear Jew In the City,

Some horrid information has been spread about the Talmud on X this last week. How do we refute it?

Sincerely,

Ella
She didn't tell us what the people on X were saying.

What did they claim the Talmud said? Let me see what they claimed, so I can check their claims.

I wonder why she didn't specify...
 
She didn't tell us what the people on X were saying.

What did they claim the Talmud said? Let me see what they claimed, so I can check their claims.

I wonder why she didn't specify...
They are never upset about the contents only the exposure. Just look at noted pedophile lover isreali jew coward @Catch The Rainbow . He sure does love catching for the rainbow (as long as it's circumcised).
 
They are never upset about the contents only the exposure. Just look at noted pedophile lover isreali jew coward @Catch The Rainbow . He sure does love catching for the rainbow (as long as it's circumcised).
"Goyim can't read this lol it's in our secret ancient language! And there are SO MANY words!"

*decent machine translation begins to exist*

"Hahaha silly gooses don't look at that silly horrid malinformation hahahaha." (sweating)
 
"Goyim can't read this lol it's in our secret ancient language! And there are SO MANY words!"

*decent machine translation begins to exist*

"Hahaha silly gooses don't look at that silly horrid malinformation hahahaha." (sweating)
Or you know, read it in its original context and see what it was referring to instead of cherry picking passages that look bad out of context.

There's a reason it's so hard to translate and that it's structured that way, there's the text of mishnah then gemara then commentaries add to it. It's not light reading
 
Or you know, read it in its original context and see what it was referring to instead of cherry picking passages that look bad out of context.
Not everyone is the kind of person who thinks "context" makes debates about the relative monetary value of toddler rape victims and how it's sometimes ok to screw over a goy, somehow acceptable.
 
Talmud apologetics often raises way more questions than the “out of context” passages. I literally read one guy who responded to a passage about goyim fucking cows with, “this is a mistranslation, it actually refers to all kinds of barn animals”.
Zoosadism catalogued by the ancient world. The more shit changes the more it stays the same.
 
Not everyone is the kind of person who thinks "context" makes debates about the relative monetary value of toddler rape victims
This always gets me because the Talmud when read in context is very clear that the girl is blameless and that she should be considered a virgin. What is a common sense solution to a tragedy is somehow twisted into endorsement of pedophilia
 
This always gets me because the Talmud when read in context is very clear that the girl is blameless and that she should be considered a virgin. What is a common sense solution to a tragedy is somehow twisted into endorsement of pedophilia
"LMAO if you rape a 2 year old no harm no foul, it's like poking someone in the eye!"
 
If I remembered any of what a guy that was one of my teachers in like middle school or some shit like that tried teaching me about hebrew text I'd probably be able to read it in OG text format instead of the various translated versions out there online. The thing's notorious for being dense as hell and containing some wild shit. Huge amounts of text in a book isn't a fucking hurdle when you're a grown ass adult.
 
"LMAO if you rape a 2 year old no harm no foul, it's like poking someone in the eye!"
And this is where you're lying by leaving out context. The text is discussing doweries and the text says if a 2 year old is raped, it's like poking someone in the eye, ie there is no damage done to her virginity.

What people like you do is twist the meaning of there is no harm done to mean that this is a permissible thing to do. It's not a permissible thing to do and the Talmud explicitly prohibits it

The Talmud states (Kiddushin 41a):

"A man may marry off his daughter when she is a na'ara":3 When she is a na'ara, yes. When she is a child, no. This supports the teaching of Rav, for Rav Y'huda said in the name of Rav, and there are those who say Rabbi El'azar, "It is forbidden for a man to marry off his daughter when she is a child, until she grows up and says, 'I want to marry So-and-so.'"

Niddah 13b states
The Rabbis taught in a b'raisa: Converts4 and those who play with little girls delay the coming of the Messiah... The latter refers to those who marry [and have sexual relations with] girls who are too young to [safely]5 bear children.

The rapist is condemned and the action is condemned
 
And this is where you're lying by leaving out context. The text is discussing doweries and the text says if a 2 year old is raped, it's like poking someone in the eye, ie there is no damage done to her virginity.

What people like you do is twist the meaning of there is no harm done to mean that this is a permissible thing to do. It's not a permissible thing to do and the Talmud explicitly prohibits it

The Talmud states (Kiddushin 41a):



Niddah 13b states


The rapist is condemned and the action is condemned
They're clearly talking about it because it's commonplace. "Don't marry little girls, you're going to delay the coming of the utopian perfect world!" It's like "recycle your soda cans" level of moral urgency.

I don't know how to explain to you that the whole framing, from start to end, is abhorrent and foreign to the rest of us. Yes you are immersed in Talmud. That's the problem.
 
This always gets me because the Talmud when read in context is very clear that the girl is blameless and that she should be considered a virgin. What is a common sense solution to a tragedy is somehow twisted into endorsement of pedophilia
Hey so you keep ignoring me for no reason (we know the reason) but what context can you place sucking an infants dick that makes it acceptable?

I'm going to go ahead and cut off your apologetics by referencing the next sentence that includes covering it in medicine, so it's not for hygienic or medical purposes.
 
They're clearly talking about it because it's commonplace
What evidence do you have to suggest it's commonplace? I brought you two different sources that show that it's strongly condemned.

"Don't marry little girls, you're going to delay the coming of the utopian perfect world!"
There's literally no stronger condemnation in Judaism than saying that your actions are delaying the coming of the Mashiach. Jews believe in the coming of the Mashiach and don't treat it as a theoretical thing that might happen. It's a very grave thing.

I don't know how to explain to you that the whole framing, from start to end, is abhorrent and foreign to the rest of us. Yes you are immersed in Talmud. That's the problem.
For me it's insane that you just simply accept the law without exploring it and asking what's the parameters of the law. This predates Judaism, the Talmud is essentially a Jewish version of the classic Socratic method but applied to Jewish law. There's a reason why modern law schools use the Socratic method and why Jews excel at being lawyers, it's because we question things, break them down carefully to see the why of things, and then put it back together.

Your method seems to be one where you get the rules and you don't do anything to understand the rules, just follow blindly. It sounds horrific.
 
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