Opinion How Do We Refute Horrid Rumors About The Talmud?

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Dear Jew In the City,

Some horrid information has been spread about the Talmud on X this last week. How do we refute it?

Sincerely,

Ella



Dear Ella,

Thanks for your question. First let’s discuss the general topic of misinformation and disinformation.

There are a lot of ways that a message can get garbled. Sometimes things are lost in translation. This can happen even in the same language, as the meaning of words can change over time.

For example, today most people use the expression “blood is thicker than water” to mean that familial ties are more important than all others. But the original expression, which goes back hundreds of years, was “the blood of the covenant is thicker than the water of the womb.”

In other words, the obligation we owe to our comrades in arms takes priority over family obligations! If you were to read the phrase about blood and water in a book from Shakespeare’s time (or even earlier!), you would walk away with an impression the exact opposite of the author’s intention!

That being the case, do you think that antisemites on the internet citing English translations of 2,000-year-old Aramaic texts have a firm grasp of the nuances of the authors’ intended meanings?

Such errors in transmission are often accidental. What’s typically intentional, however, is quoting things out of context.

Quite a few years ago, a clip of Hillary Clinton espousing white supremacy circulated online. She actually said what she appeared to be saying; the clip was authentic, and it wasn’t doctored in any way. It was, however, taken out of context. If you watched what came before and after, you would see that she was giving an example of a reprehensible belief that someone might claim in order to influence educational curricula.

Similarly, a single line pulled from a work of 37 volumes, 5,422 pages (2,711 two-sided folio sheets) and approximately two million words…. Well, let’s just say that it wouldn’t be too hard to divorce a stray thought here and there from their proper contexts.

And, of course, there are outright lies.

An example of an outright lie is The Protocols of the Elders of Zion, a famously fabricated text claiming to reveal a worldwide Jewish conspiracy. It’s not even a good fraud.

Entire sections are plagiarized whole cloth from the 1864 political satire Dialogue aux enfers entre Machiavel et Montesquieu (“Dialogue in Hell Between Machiavelli and Montesquieu”) and the 1868 novel Biarritz. But facts don’t matter when the agenda is a smear campaign.

So now let’s take an example of each type of misinformation/disinformation from the currently circulating list of canards.

An example of an error in transmission, where the words don’t mean the same to the reader as they did to the author, is the claim that the Talmud permits sexual relations with a girl under the age of three or a boy under the age of nine. Of course that’s not the case.

As we discussed in a previous article, when the Talmud says that intercourse with a minor isn’t intercourse, that doesn’t mean that it’s permitted and it doesn’t mean that there are no consequences. What it means is that the act doesn’t have the legal consequences of intercourse.

For example, if a two-year-old is raped (God forbid), she’s still considered a virgin under Jewish law and is entitled to the larger dowry. Not only does such a law not permit the rape of minors, it benefits the victim. (See the article linked above for more on this topic.)

An example of something taken out of context is the complaint that Jews need not return lost objects to non-Jews. That’s actually correct, but now let’s provide the context. There are two types of mitzvos: those in which only Jews are obligated, and universal (“Noachide”) laws that apply to all of mankind.

When it comes to Noachide laws, Jews and non-Jews are equal: we’re not allowed to kill them and they’re not allowed to kill us (or each other). We’re not allowed to steal from them and they’re not allowed to steal from us (or each other). Mitzvos in which only Jews are obligated, however, only apply to Jews.

For example, Jews are not allowed to lend to one another with interest. Non-Jews are not commanded regarding interest. Therefore, Jews may lend to non-Jews with interest, non-Jews may lend to Jews with interest, and non-Jews may lend to one another with interest. This is simple reciprocity that keeps everyone on a level playing field. (Do you see where this is going?)

So, Jews are required to return lost objects to one another; non-Jews are not so commanded. The result is that Jews need not return lost objects to non-Jews, non-Jews need not return lost objects to Jews, and non-Jews need not return lost objects to one another. Among themselves, Jews are held to a higher standard, but in relations between Jews and non-Jews, everyone has a level playing field.

An example of an outright lie is the claim that Jews are allowed to violate (but not marry) non-Jewish girls. This quote is attributed to “Gad Shas.” What is “Gad Shas”? I don’t have such a book in my library. I assure you that your rabbi doesn’t have such a book in his library, nor will you find it in your local Jewish book store, because it doesn’t exist.

“Gad” is one of the twelve Tribes of Israel and “Shas” is an acronym referring to the Talmud as a whole; combined, the phrase equals gibberish. So, either the entire quote is fabricated or these antisemites are such great Talmudic scholars that they have access to works that no rabbi has ever heard of. (Hint: it’s the former.)

So how can we refute such things online? Not easily because haters don’t care about the truth.

People correct such things online all the time and the comment sections invariably devolve into “Nuh uh!” “Nuh huh!” Those who hate Jews and/or Israel will accuse us of lying and disinterested spectators will be left bewildered as to who is telling the truth.

I think the best we can do is to clarify matters for other Jews who are unfamiliar with the material and who may be confused when they read such outlandish claims online.

Nevertheless, I do think that it’s important that we familiarize ourselves with what sources such as these are really saying, as well as with sources that speak about the universality of mankind. I think most readers on this platform recognize that Judaism values truth, peace, and the brotherhood of mankind.

Our firsthand experiences tell us that quotes such as these are either fabricated or taken out of context. Knowing what Judaism actually preaches and living accordingly is no doubt slower than a social media blast, but it’s ultimately the best way to effect change.

Sincerely,
Rabbi Jack Abramowitz
Educational Correspondent
 
Ashkenazi Jews are not the descendants of Pharisees, or any other middle eastern religion or ethnicity for that matter.

Ideologically, they are. The Babylonian Talmud, which compiles traditions dating all the way back to Pharisaism in Judea, is the mother text for every surviving version of Judaism. A DNA test doesn't tell you anything, it's like trying to determine whether or not someone is a Christian by seeing if they have a combination of Greek and Jewish ancestry.
 
As best we can tell modern Judaism has it's roots in the arse end of the Roman empire, where extant cults in the Italian peninsula, likely a mix of heavily outbred Jewish immigrant groups and latin Pagans, made up their own religion in reaction to the rise of Christianity. What we call Judaism today has as much to do with the Old Testament religion as Islam, in some respects even less so
This fits nicely with the assertion that Christianity is older as a consistent practice and writing than either Islam or judaism.
The Gospel of Mark comes from 60 AD vs. the written talmud in 2nd century AD.
 
for example, selling alcohol to an alcoholic or loaning to someone at risk of being in great debt. How is this notion accomodated in Judaism?
You can't knowingly cause someone else to sin. With the alcohol, it's not allowed to sell someone alcohol if you know they are an alcoholic.

With the debt thing, it's allowed because Jews don't charge interest to each other.

This fits nicely with the assertion that Christianity is older as a consistent practice and writing than either Islam or judaism.
The Gospel of Mark comes from 60 AD vs. the written talmud in 2nd century AD.

The rulings of Beit Hillel and Beit Shammai are still followed. Hillel died in the year 10 CE and Shammai died in the year 30 CE.
 
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I'm going to start a religion where one of the rules is that if you loan to jews, you HAVE TO charge interest.
You cannot charge interest to anyone else, but you must charge the jews interest to balance off the thousands of years worth of no interest loans they give each other, and the loans with interest they give the non-jews.

What's fair is fair and we have to level the playing field.

How do you think this idea will go over with the media?

Also, how could one claim jewishness to get an interest free loan? What are the rules on that and can it be exploited?
 
I have no idea. It never came up.

He was a pretty chill guy. He wouldn't go on rants about hating Judaism or anything like that.

But he was absolutely disillusioned by the religion and the community. And very willing to give blunt answers to questions that are often danced around.
I know people like this too. A lesser known fact about "the tribe" is how absolutely shitty they are to decent individuals within their own ranks who are deemed in some way inferior or not having Jewish enough "vibes."
 
Retard thinks that only Ashkenazi Jews exist. Mizrahi and Sephardic Jews are a thing. If the situation was as you described, there would be a major schism between Ashkenazi and Sephardic/mizrahi jews
What like when Isreali jews sterilized Ethiopian jews?
You'd figure that God put together those laws for a reason.
So where did god say suck on baby dicks exactly? I've shown it's a direct result of the Oral Torah and not of God's will. So clarify it you worthless pedophile.
 
I know people like this too. A lesser known fact about "the tribe" is how absolutely shitty they are to decent individuals within their own ranks who are deemed in some way inferior or not having Jewish enough "vibes."
This is unfortunately true but Judaism is slowly getting more accepting due to the popularity of the kiruv movement.
 
You can't knowingly cause someone else to sin
How strictly is this interpreted? I can interpret this as meaning that, if a sinful action would not have occurred "but for" a purportedly non-sinful action, that non-sinful action should be considered sinful; but that standard is impossible to assess for people lacking omniscience. This is handled in common law with the "reasonable person" standard, but as you're no doubt aware, that involves a significant amount of hand-waving every time it's litigated. Christianity has a similar standard to common law and generally defers to the conscience of the individual person - you know what you know.

With the debt thing, it's allowed because Jews don't charge interest to each other.
Would the debt be allowed if it would imperil a gentile? Christianity thought not and entirely forbade charging interest for quite a long time.

Of course, this isn't really sustainable due to economic realities (time value of money). I think the only remaining religion with a strict restriction against charging interest entirely is Islam, but they dodge the ruling by handling investments entirely through equity instead of debt. They're essentially the same, though (Modigliani-Miller theorem).

Also, how could one claim jewishness to get an interest free loan? What are the rules on that and can it be exploited?
Contrary to the federal government's belief, it doesn't create a taxable loan when a friend pays for your beer. You're not likely to get an unsecured interest-free loan from people you don't know very well.
 
This is unfortunately true but Judaism is slowly getting more accepting due to the popularity of the kiruv movement.
Hilarious.

One guy got shunned for being in a "disreputable" profession. He dropped out of college because he realized he sucked at it and was wasting his time, bought a piece of land, and started a highly successful business selling flowers for florists. I suspect part of the real problem was that he was a legit chad, fit and popular with the ladies, sociable and sincerely interested in getting to know all kinds of people. He was like the kid who pulls 100% on the math test and breaks the curve, the community ejected him for making them look bad. Oh I guess it's not "genes" it's that you can choose how to be, and you can be "smaht" without also being a raging neurotic asshole. Oops.
 
Since the resident Jew ignored my post and this thread is still going, I will do a little enlightening on what I was talking about earlier..

https://archive.is/3Rzdh
In the Talmud, God admits He’s wrong. There’s a lesson there about free speech ...
the other rabbis cite Deuteronomy 30:12, which states that the Torah “is not in heaven.” Because the Torah is not in heaven, heavenly voices have no special authority to interpret it. As Rabbi Yirmiyah reminds Rabbi Eliezer, “Since the Torah has already been given from Mount Sinai, we do not pay attention to heavenly voices.”

Rabbi Eliezer may have heaven on his side, but it does not matter. The majority rabbinic ruling stands.

This is a pretty radical story from Jewish tradition. As scholar David Stern argues, it represents nothing less than “effectively invoking Scripture against God.

Even more radical is God’s response: Far from being angry or upset that the rabbis have usurped heavenly authority over the Torah, God is amused. The story concludes by telling us that God listens to this rabbinic debate in heaven while smiling and laughing. “My children have triumphed over Me; My children have triumphed over Me,” God says.


I tried archiving this but it wouldn't do it
...I do not have a moral dilemma with the story of Adam and Chava having sex with the animals because of how I interpret the Adam and Eve story. I see them as like bonobos or Austrolopithicines that are not yet fully human...

Jews earnestly believe that they have won debates about the meaning of law with God, and that Adam had intercourse with animals. Now I imagine the resident Jew will say well not all Jews believe that Adam had intercourse with animals, however it is the position of the Orthodox Jews which are rapidly becoming the majority thereof
 
Jews earnestly believe that they have won debates about the meaning of law with God, and that Adam had intercourse with animals. Now I imagine the resident Jew will say well not all Jews believe that Adam had intercourse with animals, however it is the position of the Orthodox Jews which are rapidly becoming the majority thereof
It's funny because @Catch The Rainbow is an ultra Orthodox jew who only posts here to run interference about Jewish and Isreali matters. He does a really bad job at both, one because he's really dumb and two because the only way jews can succeed is by using their powers to suppress the speech of others.

In this thread alone he's admitted that he doesn't think old Jewish men sucking on baby dicks is child molestation. Any normal person would realize what a complete and utter owning that is, but here he persists. Probably because he loves thinking about old Jewish men with baby dicks in their mouths.
 
Jews are only slightly less monstrous than islamics.
Deal with it.
Jews created Islam, they also side with them over Christians in every matter since it started spreading. They helped open doors and gates for Moorish invaders in Spain, they helped Islamic invaders take over Constantinople. Jews love Arab dick, why else would they open every back door for them? Not even counting the Jewish messiah Sabbatai Zevi converted to Islam.
 
Hilarious.
I'm active in kiruv, I know how it's like.

Jews earnestly believe that they have won debates about the meaning of law with God,
Yes, the law belongs to us and once it's given to us it's final. I've discussed this before but because I'm phone posting it's hard to quote, once I get on a computer I'll post what I said before. If you want, look up the snake oven.

Quora is shit for religious stuff


The vast majority of classical Jewish sources, including all the Geonim, and most Rishonim, state that the Midrashim (exegetical rabbinic literature) reflect the views of individual rabbis; not the unanimous consensus of Judaism as a whole. Accordingly, one is free to independently evaluate them.

For example R. Sherira Gaon quoted by the Sefer HaEshkol (Hilkhot Sefer Torah) writes:

ואמר מר [רב] שרירא הני מילי דנפקי מפסוקי ומקרי מדרש ואגדה אומדנא נינהו, ויש מהן שהוא כך...והרבה יש שאינו כן, כגון מה שאמר ר' עקיבא דמקושש היינו צלפחד...והם הזכירו דעתו של כל אחד ואחד, ואנו לפי שכלו יהולל איש. וכן...תנחומא...וזולתם, רובם אינו כן, ולכך אין אנו סומכין על דברי אגדה. והנכון מהם מה שמתחזק מן השכל ומן המקרא מדבריהם,

These words that are derived from verses and are called midrashim or aggada are estimations (umdena)...Some are indeed correct, but many are not correct...And they mentioned the views of each individual, but we follow our own blessed minds... Therefore we do not rely on aggada...Accept as reliable only those that follow from logic or from the verses. (Also cited in the introduction to Menorat Ha-Maor)].

R. Hai Gaon cited there writes:

הגדה ומדרש אף על פי שכתובין בתלמוד אם לא יכוונו ואם ישתבשו אין לסמוך עליהם, כי כללינו הוא אין סומכין על ההגדה

Haggada and Midrash; even if they are written in the Talmud, if they do not make sense disregard them, for we have a principle that we do not rely on the aggadot.

Furthermore, Rav Hai Gaon is quoted (Otsar HaGeonim Berakhot; Peirushim: 67) as saying that not only do the aggadot reflect at most individual views, rather than the views of Judaism, but that even these ideas were often mere suggestions; not definitive ideas.
הוו יודעים כי דברי אגדה לאו שמועה הם, אלא כל אחד דורש מה שעלה על לבו כגון אפשר, ויש לומר, לא דבר חתוך

Know that words of aggada are not based on tradition, rather each person would expound what would enter his mind, such as conjectures, and possibilities; not set things.

For a lengthy survey of classical approaches to the nature and veracity of these sorts of stories found in the Talmud and other works, see here.

Many of these anti-Semitic sites, falsely claim that the Jews agree with everything in the Talmud, that it is their Bible and the like. While that is largely true in the legal realm, in the non-legal realm, that certainly is far from the dominant Jewish view.

Additionally, many commentators primarily the Spanish Rishonim of the 11th-15th centuries, and their successors, frequently suggest that non-literal Midrashim are not to be taken literally.

In this case, for example, the Spanish school explained this non-literally and were horrified by the simple presentation of this Midrash.

R. Isaac Arama, for example, writes in his Akedat Yitshak (Genesis: Sha'ar 8) that certainly the intent is not that he engaged in intercourse with the animals, but rather that he mentally probed them and evaluated them, and found them all lacking: כל בהמה חיה ועוף ולא נתקררה דעתו בהם (יבמות ס"ג א). ירצה שבא בדעתו וטוב התבוננותו עליהם ועל טבעם ולא נתקררה דעתו שיהיה זווגו

And this is their intent in that which thy said that Adam came upon all the animals and wasn't satisfied by them. That is, that he came to them through mental evaluation and deep contemplation of them and their nature, and he was not satisfied any could serve as a match for him.

R. Abraham Saba writes very similarly in his Tseror HaMor to Genesis. As do R. Don Isaac Abravanel in his commentary to Genesis (end of 2:19), and R. Samuel Almosnino (23).

Similarly, R. Isaac Karo writes in his commentary to Genesis (2:23):

חס ושלום שבא בפועל

Heaven fore-fend that he literally engaged in intercourse.

Cited in Prof. Eric Lawee's The Reception of Rashi’s Commentary on the Torah in Spain: The Case of Adam’s Mating with the Animals, p. 57. In The Jewish Quarterly Review, Vol. 97, No. 1 (Winter 2007).


I attached prof lawees paper to this post if you're interested in 33 pages of analysis.

Now I imagine the resident Jew will say well not all Jews believe that Adam had intercourse with animals, however it is the position of the Orthodox Jews which are rapidly becoming the majority thereof.
The TLDR is that the majority of scholars do not believe Adam had sex with the animals and what's cited here is a minority opinion that is not accepted. The official position of the Orthodox Jews is to accept the majority ruling as we just saw in the snake oven story so no, Jews do not believe in Adam having sex with animals.
 

Attachments

Yes, the law belongs to us and once it's given to us it's final. I've discussed this before but because I'm phone posting it's hard to quote, once I get on a computer I'll post what I said before. If you want, look up the snake oven.
From the horses own mouth, jews do not believe in god but their own sick legalistic hubris.
 
I know people like this too. A lesser known fact about "the tribe" is how absolutely shitty they are to decent individuals within their own ranks who are deemed in some way inferior or not having Jewish enough "vibes."
I’d say the current conflict in the Middle East shows all you need to know about what value Judaism places on non Jewish lives.

Tens of thousands dead and most of Gaza in rubble and they’re still crying for blood because of a single terrorist attack.

Jewish tribalism is so bloody obvious if you look at all the money that flows to Israel and who’s responsible for it. And they don’t even try to defend it. Instead they pull the “Oy vey! Dual loyalties? That’s Nazi talk!”

Mind you, I’m not even opposed to Jewish tribalism in principle, I think whites have a lot to learn on that account.
 
"I'm a used car salesman, ask me today about how buying a 2014 Nissan Leaf is a smart financial move."
You never responded to my guess that you attempted to convert but statements like this make me certain I'm right. I work with all sorts of Jews regardless of observance level and we try to be accepting. I'm not trying to get someone to become a full blown hasid, if he does shabbat once that's enough.

Since Oct 7th we've got a huge increase in attendance as unaffiliated Jews realize how hated they are and come to us trying to figure out why.
 
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