Diseased Open Source Software Community - it's about ethics in Code of Conducts

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Artix is a chud distro but the entire concept is mostly fake and gay anyways. FOSS means you own the software, anyone can do anything, including you. Debian having woke pozzed comms has zero practical impact on the end user beyond general bureaucratic inefficiencies it causes. If a distro starts pulling packages for ideological reasons, then that matters, but neither Debian or Arch have fallen victim to that despite several random attempts to remove packages featuring chud-software.

Maintaining a distro is ultimate janny work. There's not too much they can do it to fuck it up beyond refusing to package certain software. It's not like by running a distro you're supporting anyone in any type of way. Unless you tell someone, report a bug or donate money your use of a particular distro is largely invisible.
 
IF performance is a TRUE necessity, and not just I want this to run faster, then even Pypy isn't performant enough. It is only a JIT after all. And if you really know you that you are going to need the performance then you aren't starting in python anyways, unless you are prototyping. And I say all this as a Python Dev.
That's my current use case. Unfortunately, or fortunately because C++ trusts the programmer, all the open source flight controller software for hobbyist drones are written in C++ as all the hardware is some flavor of STM32 based. Here we're dealing with only a few dozen megabytes of cache so efficiency is paramount.
 
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About that https://x.com/VoidLinux/status/1267525360679354374
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This video showed up to me. I didn't watch it, but I checked the comments.

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Lots of talk about how the world is "turning into Cyberpunk 2077".
I hate corporations, but if things do end up that way, I'm honestly not sure which side to pick.
Someone don't tell them about what interests are pushing/astroturfing the Code of Conduct and "Ethical Software" cancer in the open source space lmao. But expecting gay space communist furfags to have self awareness is like expecting Chris Chan to not have done what he did with Mary Lee Walsh.
 
Someone don't tell them about what interests are pushing/astroturfing the Code of Conduct and "Ethical Software" cancer in the open source space lmao. But expecting gay space communist furfags to have self awareness is like expecting Chris Chan to not have done what he did with Mary Lee Walsh.
I mean, I know it's trannies pushing that shit, but I'd be real interested to know if USAID was filtering into open source. A quick check says 'no', but I'd probably have to go foundation by foundation to find out.
 
This might be more on the line of Linux distros, but Bazzite (the SteamOS alternative distro), paid a Tumblr artist to make a glorified LGBT+ propaganda mascot.

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SteamOS public release can't come sooner.

URL / Archive

Also, seems like they're hiding replies now:

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I guess if you want a Bryan Lunduke video with his own perspective on it:
Chris Titus Tech tried to call it "Ragebait" without doing research. (Source)
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Chris Titus Tech tried to call it "Ragebait" without doing research. (Source)
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Reminds me of his video trying to claim that SteamOS isn't ready and he just cites complete bullshit during the entire thing. It's mostly just western live service goyslop with invasive anti-cheat (that borders onto data collection territory) that doesn't work. I fail to believe that he isn't being paid to grift this shit distro.

Bazzite takes a fucking decade to update and you can only do it through the terminal on desktop mode (you can't update from Game Mode, which if you're using on a handheld, you're going to be there 90% of the time). It uses containers for most things, which you can already do on SteamOS which includes Distrobox and the necessary directory to use the Nix package manager. Ublue (the Bazzite maintainers) actively discourage using rpm-ostree to install packages because it makes updates take far longer than it already does

He should stick to his crumby snake oil Windows debloating scripts that don't even remove Edge or half the shit it advertises to.

 
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I've never used Bazzite and as a matter of fact I only know it exists because of this thread, but I just went to their website and the only art of this character is a small shot of her carrying a backpack of electronics. I found this commit where there are faggot flags though: https://github.com/ublue-os/bazzite/commit/8bcfbcc8e443df13b95f4001ff4a7f2d2a9fd97c

Doesn't look like that artwork is featured anywhere on the website. So most likely if you just go there to read about the project you'll never see it. You have to go out of your way. To my knowledge Lunduke's title is a huge stretch, there's nothing to suggest that this is supposed to be a transsexual or a so-called bisexual. Lunduke is an internet rightoid journalist, and like every journalist, he lives to stir up drama and blow things out of proportion.
 
Might be of interest: I've been following 100 Rabbits, which is a comfy blog of 2 Leftists wordswordswords eachother while sailing around the world on a sail while blogposting about coding, politisperging and permaculture stuff. They're a couple and they're both nonbinary lmao. So strange having in essence a husband and wife in all but name call eachother "they".
Rek (they/them/iel) is a writer, illustrator and cartoonist, Devine (they) is a programmer, artist and musician, Little Ninj is our mascot and overlord.
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The reason I'm bringing this up is that they're part of a mastodon community called merveilles.town, an invite only server where they all seriouspost eachother about philosophy and whatever coding projects they do. Recently they had a "December Adventure" where everyone coded something everyday. Very *aesthetic* with these people I get the V¬i¬b¬e / Their Webring for Merveilles.town has over 219 partnered websites. Very interesting! Kiwifarms webring when?
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Wordswordswords blogpost about their collective below: https://wiki.xxiivv.com/site/merveilles.html
Merveilles is associated with, but distinct from sensibilities like ”Solarpunk”, “Cyberpunk” or “Junkpunk” in that it is practical rather than speculative. Merveilles is distinct from intersecting hacker culture in that it asserts that quality of life is tied to an aesthetic enjoyment of it, and in its decidedly leftist politics and ecological concerns. It carries strong, repeated motifs in fashion, industrial design, and user-interface design that are slick, minimalist, and concerned with values like cost, durability, maintenance, power consumption, and efficiency.


The Merveilles sensibility carries notions of optimizing for productivity that seem to have osmosed from mainstream software development culture, but have been redirected in the Merveilles weltanshauung to be used for personal productivity- divorced from commerce, and an assertion that individuals should create their own personally tailored tools to serve their own objectives and values. Merveilles Software is open-sourced and often distributed for free or suggested donations. The sensibility eschews commercial platforms and services whenever possible, viewing them as unreliable and opaque. Computer hardware favors cheap, low power modular devices running open operating systems. There is a tendency towards salvaging older computer equipment and avoiding electronics waste, as well as preparing for a world where the electronics distribution chain breaks down (see the associated CollapseOS project).
Hundredrabbits incorporates this idea by targeting hardware up to twenty years old in the software that they produce in order to, “encourage recyclism and discourage the consumption of fashionable electronics”. Merveilles seems aligned with the ideals of Solarpunk while internally expecting the world of Cyberpunk, it is neither a utopian or dystopian vision, but a way of straddling both contingencies.


The Merveilles visual aesthetic restricts color palettes to black and white, vector or pixel art, with at most a single accent color (usually a sea-foam aqua). Industrial design is minimalist, geometric black-forged metals, natural wood. Cared-for antique tools are included among plain utility objects and ad hoc modular electronics. The sensibility connects to the past- it resurrects older hardware and software platforms and aesthetics and reconnects them to the present. Programming new art tools for vintage hardware and software is a common exercise. Livecoding is a defining art practice in the Merveilles sensibility, and exemplified in software projects like Orca, Hydra and Supercollider- open programming platforms where code is written and altered while it continues to run, creating music and live visuals algorithmically.


Creating art and software in a command-line environment informs much of the minimalistic Mervailles aesthetic- monospace terminal fonts are the rule in interfaces, which, while functionally complex, are kept as visually minimal and single-purpose as possible. Experiments with vector art can become ornate and baroque in contrast, and are informed by op-art and digital typography.


Two aspects of the Merveilles sensibility that interest me most are the livecoding art practice- essentially performative, improvisational programming for music and live motion graphics, and the cultural pushback against always-connected, power-hungry devices that are too sophisticated to repair, and become electronics waste. I'm also fascinated by the push decentralized networks and the ways that the sensibility runs counter to mainstream tech culture. It advocates self-improvement over self-enrichment. It places importance on community and focuses on making those communities resilient and independent of as many centralized services as possible, as opposed to the illusion of independence that can take the form of resource hoarding and distrust. I'm also interested in the strong push to create software as a sort of “personal information architecture” rather than necessarily as commercial products for wider use. While there are certainly many commercially available products that fit within the Merveilles aesthetic, the usage and maintenance of these sorts of items runs counter to mainstream consumer culture. Preoccupation with the “well-made object” is not a radically new notion in terms of design, but in a larger philosophy of optimizing lifestyles for less income and the creation of less waste, the preoccupation transcends a sense of luxury.

As many of the adherents to this are skilled in software development methodologies, a large part of the Merveilles sensibility is the creation of personal, noncommercial software tools. Many visions of technological progress anticipate the existence of ubiquitous high-speed networks and plentiful, cheap power. I would suggest that for every localized instance of ‘techno-utopia', a desert of extraction is created. For technically skilled bourgeoise who are forced to compete at high levels in STEM fields in order to live in these urban areas, some outliers will continue to become alienated and take the technical skills and methodologies they learn to power and data deserts, not to digitally gentrify them, but to adapt their own lives to their requirements.

The Euro-Asian social influences of the Merveilles sensibility favor a focus on communities as a structure of resilience, with art and ethics as a common cultural bond. Rekka and Devine's nomadic life on a houseboat is an excellent case study in what that might look like as communities increasingly exist online instead of in a single location. It's a novel sign of our times that two people living a nomadic life in international waters can also be directly influential in a tight-knit social group that offers mutual aid and is generative enough to have wider cultural influence.

Originally, the term Merveilles came from a little online game, its chatroom which ran in parallel with the game, as the game itself didn't permit players to conventionally talk to each other, attracted not only its players but the players' friends, and even after the game had gone, people remained in the channel to talk about music, game design and development.
 
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