US US Politics General 2 - Discussion of President Trump and other politicians

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Should be a wild four years.

Helpful links for those who need them:

Current members of the House of Representatives
https://www.house.gov/representatives

Current members of the Senate
https://www.senate.gov/senators/

Current members of the US Supreme Court
https://www.supremecourt.gov/about/biographies.aspx

Members of the Trump Administration
https://www.whitehouse.gov/administration/
 
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Does this include Deepfake NON PORN? Like making deepfake videos of a president saying that they should bomb detroit or something?
Come on nigga we all know it’s going to be the ladder. Jersh is gonna have to deal with a lot of shit with DMCA 2 electric boogaloo.
 
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Apparently Happiness meant, to the Age of Enlightenment, something much fuller than we usually mean it now, in its pure hedonic sense. It meant something very much like the Bible's "flourishing," the Greeks' "eudaimonia," the Orthodox's "theosis." A state of genuine, Godlike (Aristotle was a deist) well-being, or perfection, in which a person has met all of their basic needs (physiological, social, a more refined need for aesthetic beauty) but also has meaning in their life and virtue. They are at peace internally, they've achieved an ideal equilibrium in their personality. They've become what God meant for them as a little god in the sense of a being able to reckon with morality and yet responsible and mature enough in it to act rightly.
I apologize in advance for sniffing my own ass, but this is what term happiness always meant to me, I knew from a very young age the difference between happiness and pleasure, and I learned the hard way that they weren't always correlated... there were some moments I was in pure tears but I felt that greater sense of being and purity because I knew I had done the right thing, or it felt "real" or came at a time when i was just generally well calibrated. And of course the inverse is true, if you're in a bad mindset pleasure feels like coal. I'm not sure why this came to me so early, I'll chalk it up to being raised right and having a really good childhood with great parents who guided me properly.

I was in 12th grade before I realized that a lot of people don't care about that and only care about surface level pleasures. It was really disturbing the first time I had a conversation with a close friend and realized this about him. But it made a lot of things make sense.
 
Most significantly, again, Fitzhugh wants to enslave Whites as well as Blacks, because his slavery ideology is not racial in character.
I'm just happy that there were some people in the South who just wanted to enslave poor people
Absolutely. In my opinion, I think he's fascinating and frightening because I do think that although he wasn't even close to the majority position of his day, I think he was the majority position of tomorrow, if you get what I mean? There's a clear strand from escalation to escalation. It's stuff that schools don't teach anymore, since half of them outright lie that the Founders were pro-slavery and write out all of the early abolitionism (like Jefferson's banning of the slave trade, or how exactly the North came to be free in the first place). Likewise, there used to be this (wrong) consensus that slavery was on the way out, but it wasn't, it was getting more intense economically and ideologically with time.
Which is why we need to have good media that depicts this take on history.
Jefferson Davis himself was unironically considered a moderate compared to them
Any good books on this stuff?
 
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To your impressive post
I'm flattered but I also feel like you just touched my pee-pee.

I'll just add that the Southerners in particular identified with the Normans who conquered England, and the damnyankees as the Saxons who were conquered. The Norman Conquest, of course, was a brutal affair in which the Saxons were reduced to serfdom, robbed of their land and any meaningful political representation, leaving them under the boot of a new all-Norman nobility; the Normans further centralized power in England (into their hands, of course), abolished the Witanegamot (the Saxon proto-Parliament, England wouldn't have anything resembling representative government again until the Magna Carta) and even effectively abolished private ownership of land in theory (all land in England was henceforth held to be the King's property, all the nobles were technically just renting it & the attached Saxon serfs from him). And that's when they weren't outright genocided and their territories reduced to wasteland.

Suffice to say, this did not bode well for any poor white (Yankee or otherwise) - or 'Saxon' - who fell under the increasingly deranged planter aristocracy's power as time went on.
This is excellent to bring up. You yourself probably know this for sure, but for the benefit of everyone else:
There was this big shift in the South from a Norman-Celtic rivalry to the bullshit "Celtic" ideal that took hold and is propagated today. And it was a cynical move. Can't prove (because I don't know that much about it) that it was conscious, a conspiracy, but in the early Republic the Backcountry/Appalachia/Upper South tended to be on opposite sides as the Lowland South, or at least the Deep South. Mountains were the hardest Patriots in the country (fighting even long before Lexington and Concord: look up the Watauga Association and the War of the Regulation for North Carolina/Tennessee as an alternative birth of America); South Carolina and Georgia, on the other hand, leaned hard Tory, were only stirred out of their torpor when Lord Dunmore threatened to take their Negro away, and it still was fought like a vicious civil war within the states. Where is America arguably won in the lead-up to Yorktown? Kings Mountain, a battle fought entirely by Americans (Loyalist and Patriot).

(Jimmy Carter tried to write a novel of it, The Hornet's Nest, but it sucked and I couldn't get far into it.)

The ethnic sectarianism continued on through Jeffersonianism, Jacksonianism (Calhoun was Scots-Irish Mountaineer, but he aligned heavily with Charleston, and his rivalry with Jackson was vicious).

It's basically in the immediate lead-up to the war that suddenly the planters start caring so much about their "Celtic" heritage that they used to despise. Around the time they need hordes of Appalachians to do their dying for them. And of course you get the whole story of Appalachian Southern Unionism and on and on it goes, but just like the Lost Cause shit, the planters win the long game because they manage to convince the Appalachians themselves (through spin on the textbooks, monuments and Yankees preferring to think they did everything alone) that they were uber-Confederates fighting some kind of Jeffersonian war for their glorious Celtic freedom.

It pisses me off.
 
I apologize in advance for sniffing my own ass, but this is what term happiness always meant to me,
Then you just got it earlier than me! I've had that happen with lots of things, particularly where Christianity is concerned, that I just didn't get it when other people got it effortlessly. I didn't get the Garden of Eden's full significance as allegory, for example, until I read The Plague Dogs by Richard Adams (which reinterprets the story to make a point about animal cruelty). I didn't get the Book of Job until I learned the economic calculation problem and that big hurricane happened, and then I understood how this narrow lesson (that no man can understand the economy, and woe befall you were you to try to run it yourself) is just a small slice of a bigger moral truth (no man is in any position to tell God how the world should be).

I knew from a very young age the difference between happiness and pleasure,
Pretty much. Happiness being conflated in the wider culture with a specific emotion that... well, I don't know what else to call it but happiness, for it's more than pleasure, but you know exactly what I mean. Joy, enjoyment, the warmth inside that attends pleasure. Maybe it is just pleasure.

and I learned the hard way that they weren't always correlated... there were some moments I was in pure tears but I felt that greater sense of being and purity because I knew I had done the right thing, or it felt "real" or came at a time when i was just generally well calibrated. And of course the inverse is true, if you're in a bad mindset pleasure feels like coal. I'm not sure why this came to me so early, I'll chalk it up to being raised right and having a really good childhood with great parents who guided me properly.
My folks were pretty wise, but I think they struggled for the vocabulary for it. My Pa would often say, for example, that it's wrong to seek happiness but fine to seek contentment. But then it turned out that his conception of contentment was basically the same as Epicurus' happiness, which is far from a hedonistic mindset.

I was in 12th grade before I realized that a lot of people don't care about that and only care about surface level pleasures. It was really disturbing the first time I had a conversation with a close friend and realized this about him. But it made a lot of things make sense.
You know the meme about people being hylics? It's an ugly idea, but one I'm often drawn to.
I don't think hylics are real in the sense that Gnostics believe in them, but I think they're real enough in that many people choose to live like they're a hylic. We make ourselves into animals.

Any good books on this stuff?
Unfortunately, most of what I know about the era comes from bits and pieces in different places. I've read a lot about the Old South, including books, but it's hard much of the time to pin down a specific source, if one even exists. If I can think up some (I'll be honest, I'll totally forget this) I'll share.

For Jefferson specifically, some points I want to make about him are that he banned the Atlantic Slave Trade, banned slavery in the Northwest Territory (what becomes the Great Lakes states), put an anti-slavery rant in the Declaration of Independence that was later removed, and the obstacle to emancipation was his severe, inherited debt (you could inherit debt in those days against your will). On his deathbed they were supposed to raise money in a lottery (Monticello was the prize), but some fuckery happened that meant they never got the money they expected and his slaves were fucked over. Keep in mind, Jefferson has had this huge libtard smear campaign run on him for decades, so if the (in the retarded libtard worldview) Arch Prince of the Confederacy was a fairly good guy, what does that say about the others? But an interesting novel exploring the contradiction of the Revolutionary generation is Thomas Jefferson Dreams of Sally Hemmings, about his hot teen rape slave affair with Sally Hemmings.

Those are normal socialist opinions, alright. Just, what the fuck did 'socialist' mean before they had their Council of Nicea?
Whatever the fuck you wanted! He was a genuine socialist in that he believed, essentially, in the rule of some people by others, in artificial communities, for the purpose of saving them from evil capitalism. He was his own branch. Socialists cope and seethe all the time today about him not being a socialist because <words words words>, like they do with National Socialist Superstar Adolf Hitler.

Their Council of Nicaea would probably be the Second International? There's several big strands in the Western world. Utopian socialism was what got it started with Charles Fourier (also the guy who coins the word "feminist" and was a literal cuck fetishist). They're basically Victorian hippies. Then Marx starts his branch, "scientific socialism," Marxism. Meanwhile, anarchism and related retard ideologies were common, Bakunin being the big guy there. Finally, liberalism had its retarded movement and split into (in America) libertarianism and progressivism and (in Europe) classical liberalism and social liberalism/Fabianism/gradualist socialism.

So, you've got:
Utopians
Marxists
Anarchists
Christian socialists and distributists
Progressives/boring everyday "socialists"

And Fascism and its offshoots (Nazism, Arab socialism, etc.) were also genuinely branches of socialism too, but like a socialism that tried to build a bridge back to conservative/reactionary values.
 
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Those are normal socialist opinions, alright. Just, what the fuck did 'socialist' mean before they had their Council of Nicea?
George Fitzhugh was kind of strange when it came to socialism.

Here are some of his quotes about it:
We treat the Abolitionists and Socialists as identical, because they are notoriously the same people, employing the same arguments and bent on the same schemes. Abolition is the first step in Socialism: the former proposes to abolish negro slavery, the latter all kinds of slavery – religion, government, marriage, families, property – nay, human nature itself. Yet the former contains the germ of the latter, and very soon ripens into it; Abolition is Socialism in its infancy
We entirely agree with the socialists, that free competition is the bane of modern society. We also agree with them, that it is right and necessary to establish in some modified degree, a community of property. We agree with them in the end they propose to attain, and only differ as to the means. [...] What madness and folly, at this late day, to form society for human beings regardless of human nature. Yet the Socialists are guilty of this folly, and gravely propose to change man's nature to fit him for their new institutions. How much more wise, prudent and philosophical it would be to recur to some old tried forms of society, especially as we shall presently show that such forms of society have existed, and do now exist, as will remove all the evils they complain of, and attain all the ends they propose.
Land Monopoly, or the private ownership of lands by the few, civilizes the landless, by making them quasi-slaves- that is, slaves to capital. 'The land owners, would not produce luxuries, fine houses, fine furniture, fine clothes and fine equipage for themselves; nay, they would live, as savages, on the barest necessaries of life, had they to support themselves by manual labor. But desiring the luxuries of life, they say to the landless, we will permit you to live on ourlands and cultivate them, provided you will furnish us, not only with the necessaries, but also with whatever is beautiful or ornamental in architecture, in dress, furniture, equipage, etc., and with all the luxuries of the table. This is an inestimable blessing to the laboring landless millions, for it habituates them to labor, system, economy and provident habits, and leaves them, from the results of their own labor, after paying the taxes or' rents to the land owners, twice as much of the comforts and necessaries of life as the best conditioned savages enjoy. Thus begins civilization, and thus only can it begin. Where there is no slavery to capital there cannot possibly be any civilization.
 
Happiness being conflated in the wider culture with a specific emotion that... well, I don't know what else to call it but happiness, for it's more than pleasure, but you know exactly what I mean. Joy, enjoyment, the warmth inside that attends pleasure. Maybe it is just pleasure.
Reminds me of, I think it was Eric Weinstein, saying something to the effect of "we lost an emotion" when gay became another word for homos.
 
My folks were pretty wise, but I think they struggled for the vocabulary for it.
This is very common among boomer parents. To them it's all common sense because it was the norm back then, they never really had to articulate it or understand why it worked or why the alternative didn't because they never experienced the alternative.
I didn't get the Garden of Eden's full significance as allegory, for example, until I read The Plague Dogs by Richard Adams (which reinterprets the story to make a point about animal cruelty). I didn't get the Book of Job until I learned the economic
The amount of near perfect allegories in the Old and New Testament continues to amaze me as I get older, one of the most interesting ones is the degree to which the voice in your head fucks with you. You will notice at no point do demons or even satan directly harm people on earth. They just talk to them and convince them to fall for their worst instincts and fears, and lean them towards the worst course of action. That voice is the thing that always fucks you, usually more than the thing itself does.

There are loads of stories touching on this, but I actually think the most interesting interpretation is the gollum/smeagol dynamic from tolkein, and that's not a coincidence given tolkein's beliefs.
https://youtu.be/k1U1c5hdKGU?t=14
This is exactly how self destructive thoughts play out, anxiety, depression, confusion, anger, greed, all of it.

>Tells you not to trust or depend on others
>Tells you you're unlovable
>reminds you of the worst things you've done, "this is what you are to everyone"
>it Tells you it's the only thing keeping you safe "we survived because of ME" (anxiety, worry, greed, addiction, all have staying power because they convince you they're doing you a favor).
>When you stand up to it it just disappears, you realize it was never even really there to begin with. All in your head.

This also shows up in the bible where demons like people to engage with their ideas and rhetoric but demons do not like to be named directly. Once they're known they lose much of their power.

It's talking about what we now call mental disorders.
 
Any good books on this stuff?
James Abrahamson's The Men of Secession (2000) would be a good place to start for these not-so-lovable lunatics, the fire-eaters. For further reading you could also check out their individual biographies, such as The Life and Times of William Lowndes Yancey by John Witherspoon DuBose (2007) or A Fire-Eater Remembers: The Confederate Memoir of Robert Barnwell Rhett (written by Rhett himself, the 2000 edition was edited by William C. Davis I do believe).
 
I apologize in advance for sniffing my own ass, but this is what term happiness always meant to me, I knew from a very young age the difference between happiness and pleasure, and I learned the hard way that they weren't always correlated... there were some moments I was in pure tears but I felt that greater sense of being and purity because I knew I had done the right thing, or it felt "real" or came at a time when i was just generally well calibrated. And of course the inverse is true, if you're in a bad mindset pleasure feels like coal. I'm not sure why this came to me so early, I'll chalk it up to being raised right and having a really good childhood with great parents who guided me properly.

I was in 12th grade before I realized that a lot of people don't care about that and only care about surface level pleasures. It was really disturbing the first time I had a conversation with a close friend and realized this about him. But it made a lot of things make sense.
For a moment I felt insanely jealous after reading that, although it's tempered with the understanding that everyone has points in their life where they struggle in the darkness (moreso for those whose will is to live a morally upright life).

Keep on keepin' on.
 
Ever since Shiloh Hendrix raised nearly one million dollars and "black fatigue" has become an open topic of discussion, I've seen lots of these "we hate niggers, too!" videos pop up by black people very suddenly.
I can't speak for Youtubers but as far as real life people are concerned this isn't a new thing. I've met lots of black people that have felt this way about niggers for a long time.
 
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