"For he himself is our peace, who has made us both [Jews and Gentiles] one and has broken down in his flesh the dividing wall of hostility".- Ephesians 2:13
But Galatians 3 :28 provides the context or what it means to be made "one" , it means that we're both Christians and both going to be saved through christ. It doesn't mean that Jews and gentiles are literally the same thing any more than males and females are literally the same thing yet Galatians 3:28 says males and females are both one as well.
You haven't addressed this argument at all :
what does "equal in Jesus" or " one in Jesus" mean ? Is Paul saying that it is forbidden for a Christian to treat men and women differently in any respect ? No.
So if being "one in Jesus" does not prohibit a Christian from treating men and women differently in certain respects , then being "one in Jesus" also does not prohibit a Christian from treating different nations/ethnic groups/races differently in certain respects.
so neither galatians 3:28 or ephesians 2:13 provide evidence that it is forbidden in Christianity to treat nations/ethnic groups differently in any respect, unless you want to claim that those verses forbid treating menand women differently in any respect, which is clearly absurd.
I'm reminded me of the words of an Atheist of all people, Bart Ehrman, who once commented, "You know, you can forcefully reconcile any belief you want with the Bible if you try hard enough,"
the reason why atheist criticism of the bible springs to your mind so easily is probably because your worldview has been shaped by the atheistic philosophy of liberalism.
If you're at a point where your Racism is so ingrained in your that I can show you Bible verses where "you are all one in Christ," and you can still say, "My race good we look after ourselves" I couldn't imagine anything changing your mind at that point
This criticism is actually much more true of you since you're the one who isn't looking at the verses about oneness in context and using logical reasoning to infer what specifically is meant by oneness, instead you're just jumping to your favoured conclusions informed by modern , liberal universally anti-ethnocentric, conclusions, which early Christian scholars did not understand the bible to be calling for. Early Christian scholars actually interpreted the teaching of Christianity to be calling for ethnocentrism. I'm aware of no Christian scholars or popes or bishops or the like before either the 19th or the 20th century claiming that Christianity forbids caring for your own nation/ethnicity first before others.
Yes, sure eat together, don't call each other unclean, and God accepts from all nations and has granted reptentance that leads to life to all nations . But these chapters don't say or imply that it's forbidden to look after your own people before looking after others , which is what Jesus endorses in Matthew 15-21-28.
"Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,".-Ephesians 2:19
What specifically does it mean that you are no longer foreigners? Does that mean that Christians are no longer Jews, Greeks, Romans, Armenians etc., such that it is incorrect for Christians to say that they are a Jew or Greek or Roman etc. because they are all the same nation in every sense ? Probably not since that's not what Christians did. Paul himself still called himself an israelite from the tribe of Benjamin.
So what does it mean that you're no longer foreigners but fellow citizens? The broader context tells us.
"For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit."
so what it means by no longer being foreigners is that he has ended the wall of hostility between christian nations , setting aside jewish law about circumcision (Ephesians 2:11) and giving access to God for all people. In that sense we are all the same nation, which again repeats the lesson from Galatians 3:28 , which also points out that Christians are all the same in a certain sense, with regard to be saved.
This again does mean that it's forbidden to look after your own people before looking after others , since doing this is not being hostile to other nations, nor violates that all nations can be saved, nor has anything to do with circumcision
"Your household" is not anyone who looks similar to you, or some random man of the same race as you in Timbuktu. Your household are people who live in your house.
no the word for household also means relatives, people related by blood.
https://biblehub.com/greek/3609.htm
your ethnic group are your extended family. Nation comes from the verb for birth and means people of a shared birth, and means the same thing as ethnos. This is how early Christian scholars like Church fathers and Aquinas understood it.
However even if you were correct, that is still besides the point. You insinuated the argument that because 1st John 4:20 commands you to love all Christians, this means that it is forbidden for you treat some Christians differently than others , but 1 Timothy 5:8 shows this is not true because even if it is only talking about people living inside your house , it's still saying that you have different obligations to your household than from other christians and so treating your household differently from other Christians is justified
So 1 Timothy 5:8 still refutes your point about loving all christians meaning that you have to treat all Christians the same, even if oikeiwn did not include blood relations.
If you think Jesus, who had a Canaanite as a disciple btw (Mark 3:18, Matthew 10:4), that not only would he exclude other ethnicity from eating with him
I do not claim this
The women asked Jesus if she could eat with him and maybe do something about her demon possessed kid. When he didn't respond they prodded him a bit, she said she'd literally eat crumbs off his table.
"They prodded him a bit" ? Is that all? hahaha. Doesn't it tell you something? The fact that you have to omit paraphrasing what Jesus said in the whole verse in order to make your point? Would you need to do that if the actual gospel verses and Jesus' words supported you?
Don't you feel like you're doing something wrong intentionally omitting in order to mislead like this?
Let's go through the verses line by line to show how clearly the verses support ethnocentrism
-24 He answered, “I was sent only to the lost sheep of Israel.”
Jesus the man says that his duty is to help his people , his nation
-25 The woman came and knelt before him. “Lord, help me!” she said.
The canaanite woman asks him for help anyway
>26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
Jesus the man says that the reason why his duty is to help his nation, is the same reason why a father has a duty to feed his children rather than those who are not his children, such as a dog
>27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
the woman agrees with Jesus's reasoning and extends his reasoning, explaining that even though it is right and proper that a man feed his children , it's ok for non-family members like the dog to eat the left overs.
>28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
Jesus agrees with the woman affirms that the woman's extension of Jesus's reasoning is a statement of "great faith",i.e. agrees with his teaching.
So Jesus is affirming what the Canaanite woman said : that the reason why Jesus, a jew, should help the jews first before giving charity to foreigners is the same reason why a father should make sure his children are fed first before feeding non-family members like the dog.
And since all men have a duty to make sure their children are fed first, so too do all men have a duty to look after their own people/nation/race/ethnicity before looking after foreigners.
so matthew 15:22-28 clearly teaches that christians should be ethnocentric and look after their own people first before looking after foreigners.
so matthew 15:22-28 clearly teaches that christians should be ethnocentric and look after their own people first before looking after foreigners.
"Or, "That's good, back of the table, lady!""
Ironic you say this, because that's what the Canaanite woman said basically that it's fine as long as she eats the leftovers after his children have eaten, and then Jesus affirmed her words.
You really aren't understanding the verses.
"John 4:9"
Yes, Jesus the first person Jesus stated that He was the messiah to was a Samaritan woman. This was after he had already been performing miracles, healing people and fulfilled part of the prophecy.
And? How does this prove that it is prohibited to look after your people first before foreigners? It doesn't.
"Yes, sending those "other people" to stay in seperate neighborhoods, or attend seperate schools, or seperate waterfountains is hatred."
Simply looking after your own people before looking after other nations/ethnic groups doesn't necessarily involve any of those things so holding that Christianity teaches to look after your own people first doesn't commit me to defending those particular things.
However your claim that those things are hatred necessarily true at all, any more than it is hatred to sometimes have different spaces for males and females. The reason sometimes having different spaces for males and females isn't hatred is because it's not done out of hatred but in order to preserve harmony . Christianity in general recognises that the rulers are allowed to make laws and institute policies while ruling a country in order to bring about harmony for the public good.
"No people who look vaguely similar to you are not your "family"."
Not simply by virtue of looking vaguely similar, but people who I share recent common ancestors with i.e. my ethnic group , my nation (which comes from the word natio meaning birth i.e. people of shared birth) are my extended family. and this is how pre 19th century christian scholars saw one's nation.
I implore you, if you truely believe the Bible is the word of God, and that Jesus died for your sins, and aren't just trying to find a Religion that accepts your liberalism please turn away from denying the plain meaning of Jesus' teaching in Matthew 15:21-28 and back towards authentic Christianity.