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- Feb 3, 2013
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I’m guessing this instructor was honest with him and told him to man up.
You know he really wants to use the women's room for selfies like all the other halfassed troons.Nobody's banning him from going to the bathroom. We just don't want his bald ass dropping deuces - and you know that his are rank - in the women's bathroom.
He who can't hold down a job wants to use his superpowers to render others unemployed. Zap! Pow! Zotz!
You know he really wants to use the women's room for selfies like all the other halfassed troons.
Lynn Conway said:A number of intensely transvestic males have become aware, later in life, that the physical transformations made possible by transsexual medical and surgical technology might revitalize and enhance their solitary sexual pleasures. These are male-gendered persons who desire to live in, and enjoy sexually playing with themselves in, the body of a woman. These individuals may even seek SRS, even though they are male gendered and in many cases have no particular desire to socially transition. The appearance of this phenomenon is simply a byproduct of the availability of gender modification technology - an application of that technology for something different than it was originally designed for (correction of transsexualism).
Such men are now called "autogynephiles", although in public they usually call themselves "transsexuals" in order to present a more socially recognized and socially accepted explanation for their physical gender modifications. The recent tragic death of Ernest Hemingway's son Gregory publicly revealed him to likely be an autogynephile, and revealed insights into the autogynephilic gender trajectory. Gregory had a long history of intense addiction to transvestism, and had apparently undergone SRS at sometime during his life. However, according to news reports Gregory only occasionally dressed as a woman in public, and he was referred to by the Hemingway family as Gregory (rather than Gloria or Vanessa, which were names Gregory sometimes used when dressed as a female).
In such cases, the psychiatrists' model of sexually conditioned behavior appears to offer an explanation for the behavior, because these people often self-describe their condition to counselors as being males who want to heighten their transvestic pleasures. However, such intensely transvestic autogynephilic males retain their male gender feelings even after being transformed physically into females. Therefore, they are on a completely different gender-identity trajectory from that of transsexuals.
The psychiatrists' mistake is to that they confuse autogynephilia with being equivalent to late-transitioning transsexualism. When a counselor uses the terms homosexual transsexual and autogynephilic transsexual to classify their clients, it's a sure tip-off they believe that ALL transsexuals are mentally ill sexual deviants who have caused their own transsexualism. Lynn advises transsexuals to avoid counselors who label transsexuals in these judgmental behaviorist categories.
Transsexuals are also advised to avoid TG/TS support groups whose members identify primarily as autogynephilic, because they will not fit-in well and will not learn useful skills for assimilation as women in such groups.
On the other hand, older highly transvestic males who desire transsexual physical modifications should seek out such support groups; they should also seek counselors whose practice primarily involves autogynephiles, and who will refer such males for transsexual surgery, including SRS.