Consequentialism vs deontology - Aka: do the ends justify the means or do the means justify the ends?

Where do you stand?

  • Entirely consequentialist

    Votes: 1 5.0%
  • Very consequentialist

    Votes: 3 15.0%
  • Leaning consequentialist

    Votes: 7 35.0%
  • Fence-sitting faglord

    Votes: 2 10.0%
  • Leaning deontological

    Votes: 4 20.0%
  • Very deontological

    Votes: 3 15.0%
  • Entirely deontological

    Votes: 0 0.0%

  • Total voters
    20

Watermelanin

Proud self-hating degenerate
kiwifarms.net
Joined
May 6, 2020
Let me start with some basic definitions:
Consequentialism argues that it is the consequences of an action that determines the morality of a situation. In extreme cases, this could look like killing one person to save the life of hundreds. The argument being that, if doing something which is "bad" on paper would result in a better world overall, it is better to do the "bad" thing than to do nothing at all. Conversely, doing something with good intentions (like giving a poor man money) that results in a negative outcome (like him using that money to buy a weapon to kill an innocent man) puts you in the wrong. This is a standard of morality holds the actor responsible for the consequences of his actions; intention be damned.
Potential criticism: You can do the same action and have different results. For example, a factory worker could push the wrong button at the wrong time. This could result in anything between "a minor fuckup, but no big deal" to "you just inadvertently killed everyone on the factory floor." In either case, it was the same fucking thing you did. But in the first you just kinda goofed and the second means you have several deaths on your hands. Hell, that accidental button press could even result in something totally new and innovative that revolutionizes the industry. Can you really ascribe a different moral value to the same fucking action if the results are different?

Deontology is precisely the opposite in that it more rule/duty based. An extreme of this worldview would be that killing someone is wrong regardless of results. If that man's survival results in the death of others, you would still not be in the right to kill that man. Though it may be preferable that you take non-lethal action like detainment in order to prevent the deaths from happening. A famous example of this sort of argument being played out was when Kant (a deontologist) was asked if it's okay to lie to a man who's asking where your children are and expresses desire to kill them. He said it wasn't, but it is perfectly fine to tell the would-be murderer to fuck off, lock the door, and call the police. This standard holds that immoral actions are immoral, consequences be damned.
Potential criticism: Such a black-and-white standard for morality results in a sort of "crippling" of the righteous to the benefit of the evil. If good men are not granted pardon for doing "bad" things in order to prevent worse things from happening, those willing to do bad will have much greater freedom to do as they please

I'm not even scratching the surface here. I'm blowing the dust off to reveal a surface to scratch at and I would highly encourage a deeper discussion on the nuances of these two extremes.
 
Both of them are pretty shit, intention and outcome should both be considered as well as competence of the person who "pressed the button".
The competence angle is an interesting one.
Is it morally wrong to be incompetent? I have my own answer to this but I'd like to read some responses before I shove my dick in that rabbit hole.
 
The competence angle is an interesting one.
Is it morally wrong to be incompetent? I have my own answer to this but I'd like to read some responses before I shove my dick in that rabbit hole.
I don't think it's morally wrong to be incompetent but I do think it's morally wrong to put someone incompetent on a job they can't do. Or in a position they can't perform properly.lol
 
The competence angle is an interesting one.
Is it morally wrong to be incompetent? I have my own answer to this but I'd like to read some responses before I shove my dick in that rabbit hole.
It’s morally wrong to allow yourself to be placed in a position where your incompetence can bring harm to others. because at that point you’re just an accident waiting to happen, and it’s only by the grace of fortune that you haven’t already fucked up.
 
I dunno it "depends" so I'll put myself in fence sitting faglord. But generally I try to be consistent with my views, way of life, etc. and I also acknowledge that by holding these certain views, I'll be seen as an 'enemy' to those who are against that sort of thing- but most of the time those animosities are just internet slap fights, our assholes bending towards the screen and spraying each other with angry shit.
I might be leaning towards consequentialism because I think deontology is 100% gay, but ideally I want to avoid using those tatics and be fair as possible.
 
So I'm gonna toss my hat into the ring here and describe my views on this:
My take is a bit of a spin-off of Nietzsche's master-slave morality. It is best that those in power hold themselves to a consequentialist moral code. Their actions necessarily effect society at large so it is society at large that should be taken into account when making decisions. A leader who failed to perceive the consequences of his actions is a failure as a leader.
Those under leadership should generally follow a more deontological approach in that they should follow a basic set of guidelines to determine what right and wrong is and to delegate moral arbitration to the authorities. The world generally runs more smoothly when the subservient (which probably includes all of us) know their place (up until time for revolution comes, that is).
As this post stands, you'll probably all rate it as dumb. There's asterisks and exceptions involved here. But I'll be happy to correct any misinterpretations that arise from it.
 
It’s morally wrong to allow yourself to be placed in a position where your incompetence can bring harm to others. because at that point you’re just an accident waiting to happen, and it’s only by the grace of fortune that you haven’t already fucked up.
That's true, but the Dunning Kruger effect is real and unfortunately there are lots of people who are unaware of their incompetence. Can we blame them for that?
 
I'd be consequentialist, but we misjudge results so frequently that it's hard to imagine any kind of practical morality that isn't mostly deontological. Ends don't justify the means because we are poor judges of the ends in advance.

Ends justify the means thinking in practice quickly becomes a license to do whatever, because you did it "with good intentions".

Also your descriptions would make me more consequentialist if I hadn't thought about it before. You can long term lock up a murderer until he's an age where the chance of reoffending is practically 0. You can shoot someone who is shooting his gun around and putting people's lives in danger. You can make rules that take into account likely results.
 
I'd be consequentialist, but we misjudge results so frequently that it's hard to imagine any kind of practical morality that isn't mostly deontological. Ends don't justify the means because we are poor judges of the ends in advance.

Ends justify the means thinking in practice quickly becomes a license to do whatever, because you did it "with good intentions".
I'm like 90% in agreement with you here, but doesn't the rejection of consequentialism on the grounds that people may justify bad actions based on intent STILL qualify as a consequentialist argument? I mean... you are making an argument regarding the consequences of people following such a moral code, are you not?
 
  • Agree
Reactions: Chicken Lo Mein
I'm like 90% in agreement with you here, but doesn't the rejection of consequentialism on the grounds that people may justify bad actions based on intent STILL qualify as a consequentialist argument? I mean... you are making an argument regarding the consequences of people following such a moral code, are you not?
It's a very valid point. I could say that I never argued for deontological 100%, but the truth is I hadn't considered what you just said.

Thanks for accelerating my thinking.
 
Consequentialism all the way. Deontology is just outsourcing your thinking and saying you were "just following the rules" when your actions cause misery and death. What is the purpose of morality anyway? If it is not to promote positive things for human beings (and other moral actors capable of joy and suffering) and just to follow a set of arbitrary rules, the question arises "why should I follow these rules?" Because God said so? Because a man with a big stick wrote them down?

IMO the aim of morality is to promote safety and happiness for both individuals and mankind in general. If you deviate from that, you disconnect the laws of morality from those who benefit from it. The universe doesn't contain one atom of justice, one molecule of right or wrong. But it does contain suffering and joy, pain and pleasure. A moral system that does not base itself on the experiences of people at the sharp end of it is one that serves another purpose and therefore is in itself immoral.

"Let justice be done though the heavens fall."

But if the heavens fall, justice is clearly not done.
 
It is a far better thing that I do, than I have ever done; it is a far better rest that I go, than I have ever known.

Life is a Kobayashi Maru. Doing a bad thing, to prevent even worse things from happening, does not remove the badness of the first thing. It might make it understandable, justified, worthy, rationalisable as necessary, but that merely adds a tally to the 'good' column on your soul, it doesn't remove the mark from the 'bad'.

Personally, I am happy to have marks in both columns, so long as the good one far exceeds it.
 
Frankly, people seem to attribute way too much value to models and shcools of thought. They are not supposed to be treated like clans or sects--they simply aim to elucidate a certain aspect of some philosophy. Being purist enough to say, for example, that deontology is inherently worthless, while consequentialism is absolute or vice-versa, would be a flawed claim. More often than not, the truth lies inbetween the assumptions of either theories. After all, theories are instruments, not absolutes--it would be unscientifc to say otherwise.
 
I'm very sympathetic to Kant so I nudge strongly towards Deontology, but what I feel a lot of people miss is that you can in fact forgive both others and yourself for failling to live up to those standards.
Sjw's I believe tend to nudge towards Consequentialism, in that they know what they're saying is internally incoherant but believe it works towards a greater good, I think this is why we fundemently differ despite simularities in politics.
 
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