If you think that, you don't have a proper understanding of what the aim of that movement even was, which was to overthrow the status quo. They always would have been able to pose it as a rebellion against the status quo, and they were fighting from advantage since they promised freedom from stuffy rules while maintaining a system in which you could recognize yourself as moral.
If those "stuffy rules" weren't there in the first place then it wouldn't have taken root the way it did. You're talking around my point without addressing it. A bunch of college graduates didn't lead the people who'd become progressive into that ideology, the culture did so in a manner that lead them that way. Had the culture not had an overbearing right-wing authoritarian presence the situation we see today simply wouldn't have a reason to exist.
I'm comparing specific ideologies, and ethno-nationalism/theocracy are distinct ideologies that happen to be classified "right". There are plenty of people that are conservative without being religious, because of how they behold purely the practical consequences. A theocrat may come to many of the same conclusions but their rationale has to do largely with their religious adherence. Ethno-nationalists reason differently from the typical modern conservative because their priorities and motivations are flatly different (typical modern conservatives aren't interested in ethnostates).
If you can demonstrate that center-left tendencies don't share a substantial rational base with modern progressivism (i.e. that they don't justify themselves by the same logical chain, differences being in where they choose to stop), then you'd have a point.
Ethno-nationalism and theocrats are both concerned, typically, with conserving cultural/traditional values, but through ethnic homogeneity or religious homogeneity. Ethno-nationalists of the white variety are also commonly concerned that with the changing of the genetic makeup of the population, so too goes with it the founding stock's ideals and shared culture. Ditto for theocrats except you can neatly change out the racial focus for a religious one. In a way, conservatives are merely ethno-nationalists/theocrats without the overt hyper-focusing on race or religion. They're often even accused as much by the former and the latter, that they're "weak" and "don't go far enough".
So if you can be conservative without being overly concerned about ethnicity or religion, instead only caring about core values and tradition, it stands to reason that there's no reason you cannot be a leftie without necessarily being vulnerable to buying into their analogous counterparts such as identity politics or gender politics.
Okay? But I explained why it's in the conservative domain, while acknowledging the existence of a moderate position. Curbing illegal immigration can be seen as moderate, but curbing immigration in general is squarely conservative because of the typical intentions behind the idea. If you can describe liberal-but-not-progressive intentions that could be associated with this (rather than flare up about supposed feminist rhetoric), you'd have a better point.
I don't really need to describe what they could be associated with when it should suffice to explain what it isn't. And I already have.
You should pay more attention to what I actually wrote-- which is that it's a conservative position, not that the person holding the position is a conservative-- instead of having flare ups about supposed feminist-flavored rhetoric.
It is a conservative position, simple as. It's a position held by conservatives normally but not by liberals because the values behind the idea as usually presented clash with liberal values. A liberal agreeing with this idea is finding common ground with a conservative, regardless of the rest of their ideology.
It's not, though. It's merely a position that conservatives commonly hold. Ideological positions aren't territories ideologies can plant their flags on and claim like pieces of property. This is like saying that miscegenation being abhorrent is an ethno-nationalist position, or that welfare systems being necessary to a healthy society is a progressive position when there's plenty of people across the political spectrum who'd agree with one, the other, or both.
And I keep making the distinction very clearly because that line of thinking is used very often to justify, as I said, pigeonholing people as "allies" or as one of your own when they're not. Cooption is annoying and makes conversation regarding such topics unnecessarily difficult.
You misunderstand, likely. I'm literally asking what the ideology of someone who would have this combination of views would resemble.
Why? It doesn't ultimately matter, as it's again sufficient to point out what it isn't when the conversation is specifically whether or not they are [political affiliation] or not. Same as if I were talking about whether or not a group or individual were progressive, liberal, libertarian, whatever.
The normalization of both homosexuality and transgenderism was concurrent by the specified time.
No it really wasn't. This transgenderism shit has only really been taking off since 2013-2014, thereabouts. By the time gay marriage was fully legalized in the U.S. (2015) it had been normalized in the public view for years.
Selfishness in the face of the complex of widespread societal issues they'll have to deal with would only make matters worse.
Just because you can't see the logic in a position doesn't make it untenable nor does it make it illogical for someone to buy into it. The modern political landscape should have shown you that by now.
I don't understand how they would "have to be selfish by necessity".
As far as why it'd be by necessity, in a situation in which times are rough it's not only not uncommon but rather prevalent to look out for yourself and those closest to you. Your ideas of how the world should work and what could fix it don't change basic human nature. Or are you going to argue that they'll have a better start than millenials did?
No shit. Rectifying the issue would be seen as "oppressive", and letting the issue persist would ruin more future generations. The solution is obviously to rectify the issue, but in order to do that, you have to get people to assent to yoking themselves. At the heart of the issue is exactly that: it's much easier to break something down than it is to build something up, and progressives are very good at breaking things down.
That's nice but they won't give a fuck, and that's what I'm saying. The time for such ideas to take hold and actually win people over, especially the generation coming up, have passed. You seem to either not get that or unwilling to accept that. Regardless of what your opinions on the topic are, I'm not arguing for or against the positions I'm theorizing they'll have - I'm merely pointing out what I think they'll be of the lot who don't buy into the propaganda they're being fed in public schools and the media. You seem to keep trying to
convince me I'm wrong about this like I'm the one who believes this shit. I mean whether or not you like my predictions, whatever, but if you're expecting these people to listen to you and by-the-books old-school conservatism, you're pissing up a rope and indeed all over yourself.
And the thrust of what I was getting at was that your prediction was offensively off the mark.
It's increasingly clear to me that you think so not because it objectively is, but rather that you cannot accept that it possibly could be. You do you man but your view on the situation and the necessary means to counteract it are seen as claptrap by the people we're talking about. Hell, I'm not exactly young and it was seen as such back when I was getting out of high school, and I even agree with most of it for fuck's sake.
You're assuming I want to go back to the RR period in the first place, which isn't the case.
Whether or not you want to, what you're suggesting will indeed lead back to it.
I don't know if I've already said it here, but the religious right promoted intellectual featherweight arguments that were never designed for apologia, but rather were tools by which they reinforced their societal control-- that's at the heart of the contradiction of having poorly formed, callous, and simple arguments while asserting influence over the sociocultural aspect of the national community. As a result of this, they handed the liberals a pre-signed checkbook that helped them advance just about anything they wanted because opposition to them would be seen as stemming from being a fuddy-duddy fundie.
Yeah? And remind me again what gave them such prominence over the non fundie conservatives? Oh, right, the very same system that's perpetuating the current hysterical leftists who are acting in their place as the witch-hunters and whip-lashers of society. You act as if though they wouldn't just be coronated in the same way that the progressives were after O.W.S. You swing that pendulum right back to where it was, and you'll get exactly what you had. You'd be slotting out our current problem for one we've already as a society moved past, and this time they'd be as fervent as the progs, or more likely even more fervent given that they'd be scared witless of being cast out again.
The extent of their stupidity reached Congress, where their politicians would-- as an example-- make arguments that appealed to some vague idea of "sanctity of marriage", as though the state recognition of marriage and the religious institution of marriage were anything similar. Rather than be practical (e.g. point out that marriage financial benefits were to encourage family formation, and gay people could not be expected to have families because they can't naturally reproduce, point out that they should stay away from surrogacy because a child is entitled to the love of their mother and father, and absent that, they at least deserve a facsimile of that with an adoptive mother and father, point out that gay people can have wedding ceremonies and name changes just fine without state recognition, even allow them to visit their partners in the hospital past normal visitation times) they made surface-level appeals to religion.
Has the thought never occurred to you that they didn't have to listen to what was obviously a loud minority? Or did you/do you think that federally elected politicians, who are known to be most often lawyers and psychopaths to boot, are so brain-dead stupid as to really follow the paradigm of giving the squeaky wheel the grease? Of course not. Remind me again what kind of person was
for the Patriot Act? What kind of person voted George Bush Jr. into the white house? If my point isn't obvious by now maybe this will drive it home:
the people who've been in these positions, and/or have had relatives or friends in these positions for thirty, forty, fifty years don't give a fuck about petty squabbles regarding gay marriage or whether or not trannies can use women's restrooms. They don't give a fuck how many illegals rob/rape/murder americans. They don't give a shit and never have. Trying to pass off the religious right as if though they weren't just the extreme version (or as you put it when talking about progressives and them sharing a "substantial rational base" with moderate lefties) of conservatism is laughable. They were elevated to cause as much of a kerfuffle as possible in the public political discourse over shit that ultimately doesn't have even half the effect of say, jobs being shipped overseas or immigration illegal and otherwise drowning out opportunities and depressing wages for the native population - or being in pointless wars for shitty reasons. You know, shit that if the public actually could come together and demand be fixed would hurt the bottom line of elected officials
of both parties? Same way that the progs have been.
We simply aren't going to fix a problem by reverting to the same state that helped both it along and the people who fomented it in the first place. If we do we'll just end up right back where we started, people squabbling over bullshit that won't ultimately bring the country any further towards betterment and ever further down the spiral of slow decay from within.