The problem with China is its communist element. It is thoroughly in "dictatorship of the proletariat" mode. While it is FAR from communist in practice, the end goal of communism is there. I would like some justification on the idea that "The idea that an autocratic state would lack an incentive to oppress it's people is thoroughly laughable, and totally at odds with what we observe throughout the world and throughout human history."
You say that, but as bad as communism is, it's still far better than the feudal systems it replaced: with respect to political stability, to improvements in living standards, to technological and social development, etc. The situation of the common people has improved considerably in just about every society which has abandoned feudalism, and this is precisely why the neo-reactionary argument is so incredibly weak. If even communism is preferable to what neo-reactionaries wish to return to, then what does that say about the merits of the system they advocate?
As I said previously: most monarchies have operated themselves just fine. If you don't like Yarvin, maybe you'll listen to
Hobbes.
I've read Leviathan, and while I consider it to be a seminal piece of political literature, I think it is extremely imprudent to ignore the wealth of political development that has happened since then, from thinkers such as Locke, to Rousseau, to Mill, all the way to more modern thinkers like Bertrand Russell and Max Weber. The neo-reactionary impulse is to dismiss these developments, and ignore the reasons why they happened. If mercantile autocracy really was such a great system, why didn't it survive?
It's also funny that you think it's "convenient" that Yarvin wants "pasty tech geeks [like him]" to govern society when all of his ideas exclude him and his ilk from ruling. Kinda odd if the guy who wants to "decide how society ought to be governed" is advocating for himself to be excluded from the opportunity. Must be reverse psychology... or something.
I think you're missing my point. Whether Yarvin sees himself as monarch material or not, the monarch he conceives of is still one who would theoretically act in the best interest of society, and who decides what is best for society within the framework of Yarvin's political philosophy? Answer: Yarvin himself.
It may sound like I'm being somewhat facetious, but my point here is by no means cynical. I still maintain that the thought of people like Yarvin (and the so-called "Dark Enlightenment" more generally) is the byproduct of social and intellectual isolation, and it shows up in their writing constantly. They decry popular opinion, yet demonstrate an indifference towards trying to actually influence it; they display a snooty disregard for the will of the people, yet maintain that a leader selected according to their ideals would act in the best interest of the public; they consider democracy to be pure folly; yet argue for a system which is worse than democracy in every measurable respect.
If you look at neo-reactionary thought more deeply, you invariably find that it's a bundle of contradictions and falsehoods, and to the thinkers who make up this movement, I don't think any of this matters. It is my hypothesis that the purpose of these ideas is to offer people an escapist fantasy, not a body of serious political critique.