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Let me put it this way:This is part of the whole "taking the idea seriously" thing. If there is currently no way to prove an idea wrong, then there's no reason to take it seriously until such a way presents itself. All of the currently available quantum theories come up with the same expected results, so who gives a fuck which one you decide to follow? This is exactly why the Copenhagen interpretation is typically the most favored because it's the one that is least prone to speculation and most geared towards "shut the fuck up and do the math, mathboy!"
For the record, there is at least one theory in QM that actually made a pretty solid, falsifiable claim: Loop Quantum Gravity. I'm not gonna go too far into the details but if it were true, light would travel at slightly different speeds in a vacuum depending on frequency. We tested this by measuring a spectrum of a distant pulsar's pulse and the spectrum looked exactly as we expected it to look had light's frequency been inconsequential to its speed.
We learned a lot more from falsifying this claim than we ever would have seeking constant affirmation. We can be pretty certain that some underlying premises of Loop Quantum Gravity are false and not to incorporate them in future models.
See Loop Quantum Gravity for why this is a very flawed way to think about things:
There's a ton of evidence supporting it. I mean, it fits very nicely with nearly every quantum observation that exists and unifies General Relativity with QM. Unfortunately, it appears to be wrong. And we only know this because those analyzing the theory had discovered a way to falsify it. And in doing so, our knowledge of the universe has expanded and we have a few fewer dead ends to waste our time tugging on.
That's a bit more controversial than you might think. But it's overall irrelevant if some guy named Jesus was supposedly born to a virgin mother then claimed to be the Messiah, amassed some followers, and then was crucified. That's not a unique story.I believe the consensus among historians is that there is enough evidence to say He existed.
As described in the Bible? Well given certain contradictions that exist between certain gospels, I'd say it is falsified that everything said about him in the Bible is true.Is it falsifiable that Jesus lived about 2,000 years ago?
My point is that, "Jesus live about 2,000 years ago" is not really falsifiable, but He and the history surrounding Him is still worth studying. I believe history in general does not rely on falsifiability, so that probably shouldn't be a benchmark for everything.That's a bit more controversial than you might think. But it's overall irrelevant if some guy named Jesus was supposedly born to a virgin mother then claimed to be the Messiah, amassed some followers, and then was crucified. That's not a unique story.
As described in the Bible? Well given certain contradictions that exist between certain gospels, I'd say it is falsified that everything said about him in the Bible is true.
Then we could go the route of "are his reported feats even possible?" Unless you evoke the unfalsifiable claim of God, then that's something else about him that appears to have already been falsified.
I was gonna include a little blurb about this in the last post, but it, kinda like whether the many supposed prophets that were crucified by the Romans happened to be named "Jesus," is kinda irrelevant.I believe history in general does not rely on falsifiability,
http://www.skeptically.org/bible/id6.htmlAs far as contradictions go, would you care to give any examples? The Bible isn't always easy to read given the subtleties of the text and language, so it could be that these alleged contradictions are simply misunderstandings.
Could be. But until a falsifiable claim about such other forces that can be tested rears it's head, we can disregard their possible existence.I believe it is theoretically possible for other fields mediating other forces to exist
Sure. But you'd have to not only come up with a way to falsifiably test the existence of such a field, do the same with the existence of angels, then demonstrate that these angels are, in fact, the force carrier. Only then is this something to seriously consider.could it be possible that angels carry such fields that could enable miracles?
I think you might still not quite understand my point. Something can be accepted as true without attempting to falsify it given sufficient evidence. It is in general better and more reliable to try to perform an experiment that allows for falsification, but that may not always be feasible. Let me try to give a more general example. I'd imagine if an angel came down, made a loud proclamation to the world, and split an ocean in two, you might reconsider some parts of your worldview, even if it might be concluding something along the lines of, "aliens must exist" even though a falsifiable test hasn't been performed. Do you understand what I mean?I was gonna include a little blurb about this in the last post, but it, kinda like whether the many supposed prophets that were crucified by the Romans happened to be named "Jesus," is kinda irrelevant.
http://www.skeptically.org/bible/id6.html
Skimming through them, most are kinda dumb and come off as someone looking for contradictions that aren't even there, but some details, particularly around his resurrection, are irreconcilable.
Could be. But until a falsifiable claim about such other forces that can be tested rears it's head, we can disregard their possible existence.
Sure. But you'd have to not only come up with a way to falsifiably test the existence of such a field, do the same with the existence of angels, then demonstrate that these angels are, in fact, the force carrier. Only then is this something to seriously consider.
Then we could go the route of "are his reported feats even possible?" Unless you evoke the unfalsifiable claim of God, then that's something else about him that appears to have already been falsified.
Let's start with something simple:In terms of contradictions, some of them might be different books of the Gospel omitting different details. Do you have any specific examples that you want to discuss?
Oh! you seem like a lot more fun than the other guy!the claims surrounding Jesus are miraculous and defy the laws of nature. Therefore the claims are false. Ergo Jesus is not God and incapable of miracles?
It all depends on the importance of the claim, personally.Do you apply such strict empiricism elsewhere in your life, or just towards the question of God?
Perhaps. But that's about as far as that gets you, isn't it?Perhaps God, in His infinite mercy and wisdom, has allowed us some veil from the truth. If there was a philosophical argument which proved the existence of God we would still turn from him, serve ourselves, and would suffer twice as much anguish in hell for having done so in certainty.
Why is the absence of evidence not evidence of absence? Seems like good evidence for me for existence of something leaves evidence if it doesn't is it really existing?I don't follow. The absence of evidence isn't the evidence of absence.
The claims relate directly to historical reality. In a strict sense, any claim relating to historical events is unfalsifiable. The claim “Napoleon existed” is unfalsifiable. As with the claims about Jesus, the evidence of Napoleon’s existence is merely accidental.What I was saying is that if it relies on an unfalsifiable premise, it can be disregarded without justification. I'm not the one making a positive claim here.
I think this type of schizophrenia is necessary to make it a workable system. If empiricism is applied consistently, how could you have an opinion on a matter of law? On a matter of history? On a matter of economics? The majority of content in these fields is not falsifiable.It all depends on the importance of the claim, personally.
After a quick glance, it looks like only John 6 mentions the reaction of the people, which was that they wanted to make Jesus king by force, but I'm not certain where any alleged contradiction might be. Am I missing something you're trying to point out?Let's start with something simple:
How did the people react to the feeding of the multitude?