- Joined
- Aug 24, 2014
Just polished off Iveta Apkalna's recording of Philip Glass's works for organ. 80 minutes of fever dream.
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Recorder has a wealth of Baroque repertoire. It was taken very seriously as an instrument in those days, and the professionals who play it show you why: it has a very beautiful sound when played properly. Flute was more or less a novelty in those days; Baroque woodwind culture was mainly recorder - in different sizes, covering soprano all the way down to bass - or, for louder pieces, members of the oboe/bassoon family. Clarinet had not yet been refined enough for the musical culture of the time, and flute was around but considered auxiliary to the double reeds (even when flute entered the standard orchestra, around Haydn's time, there was only one flute vis-a-vis two oboes and two bassoons)Did you know there are musician who seriously play the recorder and use to play serious pieces of (classical) music (Although to be fair, there many different types, and I believe ones use for professionals are different instruments given to school-children)?
It occasionally resurfaced in popular culture as well. The woodwinds used in the intro to Led Zeppelin's Stairway to Heaven are all John Paul Jones given the thankless task of overdubbing recorders. Not wanting to have to play a bunch of them at the same time in concert, he opted to use a Mellotron keyboard. Which itself is rather a lost instrument due to a finite number of them consisting and them playing tape loops rather than synthesizing through oscillators, hammering strings or blowing air over pipes.Recorder has a wealth of Baroque repertoire. It was taken very seriously as an instrument in those days, and the professionals who play it show you why: it has a very beautiful sound when played properly. Flute was more or less a novelty in those days; Baroque woodwind culture was mainly recorder - in different sizes, covering soprano all the way down to bass - or, for louder pieces, members of the oboe/bassoon family. Clarinet had not yet been refined enough for the musical culture of the time, and flute was around but considered auxiliary to the double reeds (even when flute entered the standard orchestra, around Haydn's time, there was only one flute vis-a-vis two oboes and two bassoons)
Unfortunately for recorder, the agility and simple fingering system of the flute (the simpler the better where woodwind fingerings are concerned, and recorder has a notoriously complicated fingering system) ultimately meant flute, along with the other woodwinds, replaced recorders as the "mainstream" woodwinds in classical music. Recorders are quiet and cannot carry over an orchestra, which increased in size all the way up to the 20th century, the way that the other woodwinds can. But recorder does have a rich history, and people play it and write for it to this day - it had a renaissance in the 20th century, unfortunately coinciding with reputation-damaging schoolkid recorder playing, and there's a market for serious recorder players once again.
Mellotron does see occasional usage, like in whatever genre you'd call Joanna Newsom:I suppose I may as well post the source of my namesake's theme music. (2:59)
It occasionally resurfaced in popular culture as well. The woodwinds used in the intro to Led Zeppelin's Stairway to Heaven are all John Paul Jones given the thankless task of overdubbing recorders. Not wanting to have to play a bunch of them at the same time in concert, he opted to use a Mellotron keyboard. Which itself is rather a lost instrument due to a finite number of them consisting and them playing tape loops rather than synthesizing through oscillators, hammering strings or blowing air over pipes.
To amend my mention of the Mellotron- I was more saying that original Mellotrons are now rare and expensive since their function (essentially, a sampling keyboard using the technology available in the late 1960's) has been almost entirely supplanted by digital sampling keyboards that are less finicky and more reliable, and can actually sample libraries that include Mellotron recordings. There's even a pedal Electro-Harmonix makes so that you can get Mellotron sounds out of an electric guitar, bass, or keyboard. However, none of those options quite have the same analog coolness of using a real-deal Mellotron. But that's getting into the analog vs. digital argument which is even more of a tangent than talking about a Mellotron within a thread ostensibly about classical.Mellotron does see occasional usage, like in whatever genre you'd call Joanna Newsom:
Joanna is a very interesting artist to me, but discussion of her is more a poetry than a musical discussion - her voice and style are strange, and her lyrics are ocean-deep Nabokovian puzzle-boxes. The album that's from features many "obsolete" instruments from the 20th century, which feature timbres not often sought in contemporary music.
Something I've been listening to a lot lately is Poulenc, especially his mass in G. Here's a video with a handy score:
The music is too complicated to write a detailed description of, but it's best understood as post-Impressionist, somewhat surreal, with a big focus on harmony - Poulenc is all about harmony.
In the interest of appealing on the basis of aesthetics, not just music, here are some especially sublime moments:
- The opening. The towering Gs and flooding light call to mind the grand cathedrals of Paris, which would have been his intention.
-The end of the Kyrie (2:47). This is what I meant by post-Impressionist: the pianississimo dissonant chords in the first "eleison" are very like the shimmering moonbeams heard in Debussy's piano music, but to me, this is sunlight rather than moonlight: a moment of utter silence, late in the afternoon, in an old church; a soft sunset in the tender terminal B in the soprano part.
-The Gloria into the Hosana In Excelsis (8:29 onward). The choir sings in joyful, mostly unified fashion, growing ever louder and more resplendent as they praise God's glory - then suddenly the music pauses twice, and almost out of nowhere, the ecstacy of the Hosana begins. Dense, passionate chords engulf the space, the choir almost possessed as the first phrase builds into a huge Gmaj7 chord on the second "hosana" - the basses with a booming low G against a celestial high B in the soprani - every chord full of quaking dissonances gradually unifying into perfect concord; the final phrase a masterpiece of voice leading as the soprani and tenors sustain an E against almost every single chord, being vindicated with a shuddering final E major chord rooted deep in the bass: this almost trancelike episode is what is meant by "religious ecstacy". This returns at 12:41 at the end of the Benedictus; in an altered form: the chords are the same, but this time the phrasing is more insistent and warm - a powerful affirmation, rather than the deluge of divine light heard before. This moves into:
-The Agnus Dei. It begins with a soprano solo, a woman in this recording but sometimes a boy. Little needs to be said about this solo: its unearthly beauty is readily apparent. The alti and basses respond with phrases affirming the key of G - the key of the mass. This section speaks for itself, but at 15:42 some interesting, very dissonant harmony appears: the subject is plagued with doubt. But at 16:16, they are answered: Agnus Dei; Lamb of God. The subject responds in concord, their worries allayed, and at 16:52 with a score marking "very calm, but with no sadness" the final chorus begins: "dona nobis pacem" - bring us peace. We hear more shimmering harmony of Debussy's kind, the soul in contemplation of many subjects - not all pleasant, as the harmony suggests - but, with one last affirmation, one last imploration, and a drone on the tonic G, the soprano almost inaudibly beseeches peace, and the final chord - only Gs, in octaves, nothing else - is breathed, and fades out of the world.
Most normies only know O Fortuna from Carmina Burana, but the entire suite is full of immensely powerful songs, such as that one. Carmina Burana is about the wheel of fortune, and how it affects people's lives; some songs are comedic, some sinister, and some impassioned with love. The songs are not explicitly connected, they're kind of vignettes, but there's an overarching narrative of a man - the baritone - hopelessly in love with a woman - the soprano - who spurns him, but after deep contemplation, returns his love. This work unashamedly explores love and sex as erotic muses, and candidly shows the power of female sexuality and the torment of male sexual anxiety.Yes I heard it from Salo.