Okay, I'm bringing this thread back up, because lol resurrection.
This is going to be REALLY long, but I will try to summarize it all at the end. I will also try to lay this out in subjects. Though this TRIES (emphasis on TRIES) to be objective, there are still subjective areas, and many things are based off logic and some math, which can prove things "in theory," but MAY not exist in physical reality if we don't have empirical data. Take that in mind.
Likewise, don't get mad because viewpoints may conflict with yours: I'm obviously not God and can't give a perfect paper on things like Death. It's okay to be emotional, but don't let it cloud your logic and make you reactionary.
Preface to the Argument
I will be trying to define death in as objective a matter as possible, and stating terms when need be that have to be defined in great detail. I will namely focus my thoughts on a specific argument, which will be defined in the next section.
I will first begin with the concept of "nothingness," for this seems to be a problem in understanding death. Afterwards, we will then discuss the specific argument and its issues that have not been addressed in relationship to "nothing." This post will try to logically lay these concepts out and in concise, understandable detail. After each section, I will place in red text a very brief summary on important details.
This preface is to discuss each point in the argument, how it will flow, and how I will summarize everything for the audience.
On Nothingness
I would like to address the argument of "What happened before you were born? that is what death will be like. It is nothingness."
To start, let us define "Nothing".
Nothingness does not exist, or is non-existence (no shit). However, let's go further. Nothingness has no existence, has no form, no color, no taste, no thought, no measurement, no perception at all, etc. It has no qualities, as it would then define it and would make it "exist" in a sense. In fact, the word "nothing" is a misnomer: nothingness does not even have a name, as a name implies an "object". A "word" to better define nothingness is the ellipses. Or, in other words, this:
"..."
Except get rid of the periods and any form of perception on nothing. That is the true absolute of nothingness: we can never perceive it, as it just "is not." No characteristics or anything. It is not even a void, as, again, we have concepts of "voids", and nothingness is in of itself a non-concept. Also, nothingness is NOT space, as, again, space itself is a concept which we map our perception, and can measure. It is also not zero, as this is something we can define and place a concept on, and actually do manipulation with mathematics. Space and zero are close approximates, but they aren't "nothing".
For nothing cannot be defined nor perceived. We place ANYTHING in it, and it becomes something which we can manipulate, and that's not correct. In fact, this entire definition I am giving is incorrect, as I am placing "objects of thought" into nothingness. It is why it is as impossible to understand nothingness as it is to understand the infinite: our brains functions make it impossible, just in different terms.
Now concerning before birth and nothingness: obviously in a physical manner, our brains are not there. Without our brains, our thinking, we then achieve the absolute nothing, as we cannot think. This is the prerequisite to actually "understand" the formless form of nothing, which logically means you can't actually ever understand nothing: to not think, to not perceive, to not have the capability to "understand". When we obtain consciousness or a brain, we loose this ability to "understand" nothing. Our mind creates a "Black blankness" to map out this "experience." The only true time we eve know nothingness is when we don't exist, which we may say is before birth.
But then it ceases to be nothing, for you then "Experience" this blackness in a sense, and thus can debate it on existence. When it becomes measured, it is not nothingness, but, at best, a "zero" or a "blank space." The only true time we ever know nothingness is when we don't exist and don't know we don't exist, which we may say is before birth. However, how can something gain form when there is no form to start with? How can consciousness/life/brain mechanics etc. even come about from that which "is not?" How can even the concept of existence come from its counterpart? As the old saying goes, nothingness begets nothingness. Change that, and it become "something."
Therefore, the blackness we see in our memory before our birth is not actually nothingness, but just a perception or "memory." This is interesting, and then leads me to my next argument.
Summary: Nothingness cannot be defined, as its form has no form. Zero, space, and void are just close approximates, but they "Exist" in a sense, as we can perceive their concepts. Even the word nothing itself exist, and is not actually nothingness. Its essence is no essence; its form, formless.
Therefore, our "perception" of a blackness before birth is not actually nothing, but is just a perception or even a "memory." Nothingness begets nothing likewise, and thus cannot create consciousness, the brain, or physical reality itself.
On Memory and Perception
As a neuroscientist, I have seen the physical effects of case studies of those who loose their memory everyday, and just bring up a "blackness" for their entire lifetime. However, just because they cannot remember, does not mean the things they did cease to exist; just to them it ceases to exist. This is also the basis of Locke's memory theory in which he posits that someone becomes a different "person" when they achieve irrevocable amnesia. However, I wish to modify this theory by saying that one can be two different persons, but if the events/memories still exist in a sense in space time, those two persons are connected; I.E. the action still occurred in the past and is not erased in the person's history even if the memory is. If you want to know more on memory theory, I will post an academic paper I made in regards to this below in a sub-section. For now, just keep the simple preface of "memory creates the person, but 'existence' of events allows for two 'person' to exist and be connected to one another unconsciously."
With this empirical evidence in mind as the basis of my argument in this section, I will derive a concept of memory in regards to death and "nothingness."
Lack of memory does not mean something cannot be. You can go a whole lifetime, and then suddenly forget it all in an instant. This is a biological thing found in the brain, and it thus calls into question on if loosing your memory thus creates a sort of nothingness as you cannot perceive or recall it.
But that is a bit odd, as we have just said that your life does not suddenly just stop existing; you just forget it. Forgetting is not a form of nothingness, but is just a weird sort of perception that occurs due to the faulty storage of the brain. But this does suggest our consciousness is indeed linked to our brain.
However, how it is linked is a different story. The brain could be a "transmitter," much like a radio picks up radio waves, and it just has an ability to pick up a certain strand of consciousness and memory. Or, consciousness is directly made from the brain, and thus ceases to be when the brain stops. Or even consciousness derives from a higher "brain," and we are but mere projections.
This concept I will return to in the next section, but for now let us focus back again on memory.
Now, if a person forgets, to them that memory "does not exist" for the time they don't remember it. However, when they recall it, it suddenly comes back and you "forget that you forgot." This is found is a lot of amnesia cases, and someone even mention the phenomena of "de'ja vu" when they were on a disassociative drug trip, which is a seizure of the mind in which it loops data back again in a feedback. All of these quirks of memory are what we create our subjective reality.
And the fact consciousness has these quirks brings into question the sustainability of memory in death, and the "blank blackness" before birth.
This part is a subjective concept, and it cannot be falsified at this time. For now, take it as a philosophical food for thought.
If our memories are so iffy, then how can we absolutely say we never had any memory before the birth? How can we absolutely be certain that we did not just forget all our past lives before our inception in this life due to either the destructive nature of death itself, or because we "willed" it to happen? Who is to say that a higher being made it so we forget for some purpose? Something that is infinite in consciousness can easily manipulate that which is finite in consciousness.
This all can happen, because we have the potential to forget even when we are alive. It happens all the time when we go to sleep: we forget that we forgot. And with something as drastic death which takes the entire brain away, who is to say that we just loose all memory and go onto another life, blissfully ignorant of our old selves?
You cannot say the phrase "Well, I only remember THIS lifetime," because maybe you said that hundreds of times in other lives. Again, this is all subjective and is just to get the concept that because of the natural way our memories work, we cannot say objectively that the blackness before birth or during death is nothingness, because that may be just where you forgot your old past life memory. If you say that if someone changes into a different person, then that's considered death, and the old you inherently does not exist "anymore." In that case, I ask you read the paper in the sub-section to get a little understanding of memory theory.
For now, let's get objective again and say we are just our brains, memories, etc. And when we loose our brain, we loose ourselves.
Going subjective again. But what if, and this is what if, when you die, there suddenly, in some universe, there is an exact brain as yours, with the same exact circuity, memory, texture, and quirks. It is a carbon copy of you, but in another universe. Can our consciousness just "jump" to that brain? Think Quantum Suicide if you want. However, we can't measure this again!
Or can we?
We actually can. Let us assume you die. If it is true that you die and an infinite time passes, by the laws of probability if it exists at all, given enough repetition it will happen. And if you are dead for infinity, then you are giving an infinite amount of chances for an exact brain for your consciousness to return, and that infinite scope of time just being a perceived few seconds of "Darkness."
This is on the postulate that we are just our physical brains, and our consciousness can ONLY exist in a brain EXACTLY like ours in the EXACT space. And since we are assuming we are dead for an infinite amount of time and space, it will be absolutely easy for our "Brain/consciousness" to transfer over in a sense, provided our physical reality can still "be" in a sense and move data/information around. I mean, if we are just information, can not information just transfer over? The only problem would be if the universe would just eventually die too and there is just "Nothingness" forever. But as we last talked about, nothing does not really exist for many reasons, and in many models in science, there seems to always be "something."
[THIS SECTION ITSELF IS STILL A WORK IN PROGRESS]
sub-section: Locke's Memory Theory
Locke and Memory Theory: a Modified Conjecture
By: Bearycool (not the actual name irl obviously)
In this paper, I will discuss Locke’s viewpoint and my own modified viewpoint on the problems of amnesia, and the extreme version of irrevocable amnesia.
To Locke, if someone attains absolute amnesia and cannot connect themselves to the past, they lose that past self and in a sense one person is lost, and a new one is gain— the post-amnesiac persona. However, if there is any potentiality for one to regain their memories, this other “personal identity” is not lost, but rather just hidden away for a time until the person remembers again. This is the basis of memory theory.
Now onto my personal view, I believe this viewpoint is alright per se, until we get onto the concept of irrevocable amnesia, which is vague in Locke’s argument. I will use an argument to describe how someone can be two persons, while still in a sense being connected to the two personas.
Let us assume this is what happens when you change lifetimes, hence why you “remember” only blackness before birth, as to gain a new “self” or personality, but these different selves are of the same “soul.” Is it possible for two different “persons” to still be the same person?
My reply is yes, only because the memory/event, even if forgotten, still existed in time and space. Even if you forget the memory, the events that this person experienced still occurred, and this form of “just being” allows for an irrevocable amnesiac to be two different “persons” while still be connected to these two persons/egos/personas etc. This is why it is still okay for someone to call you a different person after amnesia, but it is not right for them to say you never were that person prior to the amnesia. Consciousness can change form just like matter, but it is still consciousness, even if it changes. It is what connects the person unconsciously, and, in my opinion, spiritually to a sort of “higher person,” who encompasses many persons in a unified manner.
[WORK IN PROGRESS! PLEASE STANDBY; I AM GOING TO CONTINUE TO WRITE THIS OUT]