- Joined
- Feb 15, 2022
One of the most important innovations of the Bible is precisely the opposite. The Torah was the first document in the ancient world to call for justice not only for the widow and the orphan, but for the stranger as well. The classic example of this is Leviticus 19:33-34, only a few verses after the command to "love your fellow as yourself":"Love thy neighbor" is a call to nationalism anyway, not a condemnation of it. There's a firm hierarchy of neighborhood that exists in the Bible and in early Christian thought, with it starting in the family (self -> wife -> parents -> children) then extending to one's believing community and nation before ever touching anyone else. People who care more for outsiders than their own community are effectively condemned by that verse.
This reaches its height in Ezekiel's vision of the immigrant inheriting the land with the native Israelite:When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.
There are certainly distinctions made between foreigner and citizen - Ezekiel forbids foreigners from entering the Temple, for instance, and of course the Israelite politity is based on ethnicity. But on the whole, the Bible lines up a lot more with civic nationalism than lazy wigger xenophobia. The book of Ruth is another great example of biblical thought on the matter.“So you shall divide this land among yourselves according to the tribes of Israel. You shall divide it by lot for an inheritance among yourselves and among the strangers who stay in your midst, who bring forth sons in your midst. And they shall be to you as the native-born among the sons of Israel; they shall be allotted an inheritance with you among the tribes of Israel. And in the tribe with which the stranger resides, there you shall give him his inheritance,” declares the Lord GOD.
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