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- Aug 13, 2022
Because the statue isn't holy it's just a depiction of something holy. They're praying at the statue not to it. It's no more idolatry than watching porn is having sex
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Interesting metaphor but yes.Because the statue isn't holy it's just a depiction of something holy. They're praying at the statue not to it. It's no more idolatry than watching porn is having sex
I've noticed a lot of people inclined towards protestantism have a very difficult time making or understanding distinctions. It's like they have this zero-sum sense of Scripture (and Tradition, for that matter) that sucks out all of the beautiful polyvalent, multilayered meanings and perspectives. When they cannot reconcile that Scripture is often in brilliantly uncomfortable tension with itself they end up splitting like a cell, hence the huge number of Protestant sects which ironically contradicts with Christ's great prayer 'That they all may be one' in John 17:21. At its worst it devolves into an unhealthy Puritanism or makes God into an Eldritch abomination whose sole attribute is really flexing sovereign power like Calvinism. It makes a mockery of Our God who is a loving Father.There's zero difference in substance between praying to a saint and asking someone you know to pray for you. Would you refuse someone's request that you pray for them because it's "idolatry"? The word pray simply means to ask.
Saints are human individuals we know are united with God in heaven and will be able to intercede with their own prayers more effectively because their will has been totally conformed to his own. So we may not pray for something in the way God wills it, but they know what that is and can request it on our behalf. Kind of like hiring a specialist instead of DIY, God of course can answer our prayers at any time and in any form if he so chooses.
Also keep in mind there are different levels of worship in the Catholic Church. Latria is the form of supreme worship due only to God alone, which is embodied in the Mass and Eucharist and other sacraments. Dulia is the ordinary devotion to saints, with hyperdulia being the term for devotion to the Virgin Mary due to her special position as Mother of God.
Even then, there is a huge variety of opinion in the Church on what the nitty gritty circumstances of the three traditional traits needed actually constitutes a mortal sin - and I don’t mean that in a liberal sense. This is a big debate even among very conservative and traditional theologians (“How do we know we know, we know?” “What constitutes full knowledge if our judgement is so clouded by living in a fallen world?”) I prefer to err on the side of caution and seek to attend Confession weekly regardless (it really helps, I regularly struggle with scruples for personal reasons anyway) before Communion. For all the stereotypes of the Church being condemnatory and obsessively legalistic, it has never declared any one person to be damned and the Catechism itself states that in hope, the Church prays for the salvation of all, no exceptions. We pray for the salvation of all with every rosary too - “Lead all souls to heaven, especially those most in need of thy mercy.” This isn’t minimizing God’s Justice either. It’s both/and and you can’t have Mercy without recognizing the need for Justice. We simply don’t know whether or which people are in Hell - that’s above our pay grade. The only thing we are certain of is that damnation is a very, very real possibility for each and every one of us so we must seek to avoid all sin and never become presumptuous or prideful. My view is basically the one Servant of God Hans Urs Von Balthasar proposed as well as the one outlined by Pope Benedict XVI in his brilliant encyclical Spe Salvi. I want every single human being to be, somehow, in the end, reconciled with God. How dare we desire anything else when we cannot be certain of our own salvation?Only if you intentionally miss it without a good reason and are fully aware missing Mass on Sunday or a Holy Day of Obligation is a mortal sin. Keep in mind God doesn't play "gotchas", he doesn't want people to go to hell. God knows your intent if you are killed before you can go to Confession or are otherwise unable to do so.
If you hold off thinking you can do it on your deathbed, that's just the sin of presumption.
I believe you are erring when you pray to saints. You are a man who was made in God's image. You don't need to ask anybody to pray on your behalf, you can approach God yourself (Hebrews 4:16). Besides the Bible teaches us that there is only one person not on this earthly realm who can act as a mediator between you and the father, and that person is Jesus, not Mary or any Saints "For there is one God and one mediator between God and mankind, the man Christ Jesus,"-1st Timothy 2:5There's zero difference in substance between praying to a saint and asking someone you know to pray for you. Would you refuse someone's request that you pray for them because it's "idolatry"? The word pray simply means to ask.
Saints are human individuals we know are united with God in heaven and will be able to intercede with their own prayers more effectively because their will has been totally conformed to his own. So we may not pray for something in the way God wills it, but they know what that is and can request it on our behalf. Kind of like hiring a specialist instead of DIY, God of course can answer our prayers at any time and in any form if he so chooses.
Also keep in mind there are different levels of worship in the Catholic Church. Latria is the form of supreme worship due only to God alone, which is embodied in the Mass and Eucharist and other sacraments. Dulia is the ordinary devotion to saints, with hyperdulia being the term for devotion to the Virgin Mary due to her special position as Mother of God.
Of course, there's zero obligation to perform any devotion to any angels, saint or the Virgin Mary whatsoever. You are free to pray directly to God at any time and for any reason, and all of the prayers in the Mass are directed from the congregation towards God.I believe you are erring when you pray to saints. You are a man who was made in God's image. You don't need to ask anybody to pray on your behalf, you can approach God yourself (Hebrews 4:16). Besides the Bible teaches us that there is only one person not on this earthly realm who can act as a mediator between you and the father, and that person is Jesus, not Mary or any Saints "For there is one God and one mediator between God and mankind, the man Christ Jesus,"-1st Timothy 2:5
The saints aren't dead outside of a physical sense, we know they're alive and united with God in heaven. This verse applies to attempts to raise the dead or summon spirits for divination or other magical purposes, which is gravely sinful in Catholicism as well.I would also caution that the Bible speaks negatively towards those who communicate with the dead:
"10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God",- Deuteronomy 18:10-13
Do you have a bible verse that backs up praying to saints? Given how Deuteronomy and Leviticus (20:27) cautions against summoning the dead in consultation I must assume the Catholic Church has some scripture to back up their position.Of course, there's zero obligation to perform any devotion to any angels, saint or the Virgin Mary whatsoever. You are free to pray directly to God at any time and for any reason, and all of the prayers in the Mass are directed from the congregation towards God.
However, it's no different in concept from asking another person on Earth to pray for you, the only added benefit is someone in heaven has been perfectly conformed to God's will and so knows what you really need where you may not be aware of it now. The saints may also have lives or experiences that resonate with someone's own, making it easier for them to develop their spirituality by associating their devotions with that saint.
the reason behind the real second commandment is because people are dumb animals of tradition. Sure, it might have started with a tradition of "they represent a virtue to be admired or celebrated that is christ like" but over time it endsup turning into worship. Skip the middle man, just worship christ. And if that's too hard to swallow, don't swallow it at all. Go away.The short version is they aren't worshiping the statues or icons. They are venerating those they represent.
Remember, they're not dead (in this sense intended by Leviticus) and you are not summoning them for any purposes, only asking them to pray for you. There's a lot about the saints in general in Revelation and their role in heaven.Do you have a bible verse that backs up praying to saints? Given how Deuteronomy and Leviticus (20:27) cautions against summoning the dead in consultation I must assume the Catholic Church has some scripture to back up their position.
If there's a spiritual practice that is controversial,and has no biblical basis, don't you think it best not to do it? Remember Jesus taught us how to pray in Matthew 6 and he instructed, at least implicitly, instructed us to direct our prayers to the Father, "But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you".- Jesus (Matthew 6:6)Specifically for the practice itself, there's no direct Scriptural passage about it at all.