Left-Behind Suburbs Are a Civil-Rights Battleground - Foreseeable consequence was foreseeable

Communities like Brooklyn Center, Minnesota—where police killed Daunte Wright—are perfectly tailored to produce inequality, discrimination, and conflict.

APRIL 17, 2021

The death of Daunte Wright, a Black motorist killed by police in the Minneapolis suburb of Brooklyn Center, Minnesota, is a window into the future of civil-rights conflict in America. That Black Lives Matter was launched after a police shooting in a similar community outside St. Louis—Ferguson, Missouri—is not a coincidence. Both Brooklyn Center and Ferguson are small, older suburbs. Both have become racially and economically segregated, and much poorer, over time. Both are perfectly tailored to produce inequality, discrimination, and, ultimately, conflict between their citizens and the institutions shaping those citizens’ lives—institutions that include local government and police.

Metropolitan regions across the country are producing hundreds of suburbs where similar problems prevail. The Fergusonization of parts of suburbia threatens the well-being of those communities’ residents and damages the fabric of American society.

In some respects, segregation is even more harmful in the suburbs than in major cities, which typically have a larger industrial and commercial tax base that allows them to weather crises and sustain public services. On average, predominantly nonwhite suburbs have the lowest per capita tax base of any community type in a major metropolitan area—about 25 percent less than major cities, and about 40 percent less than predominantly white suburbs. In many segregated suburbs, the quality of public services erodes over time. Some of these communities, including Ferguson, resort to raising revenue through fees and traffic tickets, inevitably leading to many more encounters between residents and police.

U.S. Census Bureau data indicate that Brooklyn Center is the most rapidly segregating community in Minnesota. In 1990, the city was 90 percent white; its poverty rate was low, at 5 percent. Three decades later, the city is 38 percent white and its poverty rate has tripled, to 15 percent. It is now the poorest major suburb in the Twin Cities region, and it has a higher percentage of residents of color than any other major municipality in the area. Ferguson underwent nearly identical changes in the years before a police officer shot Michael Brown to death in 2014; the city transitioned from 85 percent white in 1980 to 29 percent white in 2010. Over the same period, its poverty rate almost quadrupled.

Social-science researchers describe this process as resegregation: Communities that start out as almost exclusively white go through a brief and unstable period of racial integration, and before long, an overwhelming majority of residents are people of color. These demographic shifts are the product of housing discrimination against people of color—especially Black and Latino people—and of de facto school segregation and white flight. They are not at all unusual in American metropolitan regions, and isolate millions of families of color in economically troubled cities.

Like many resegregating suburbs, Brooklyn Center was once a hub of opportunity, where middle- and working-class residents lived side by side. These places have proved attractive to economically successful families of color seeking better schools and an escape from the discrimination and disinvestment that are endemic in segregated central-city neighborhoods. Black Americans especially are migrating to the suburbs in record numbers. Just since 2000, the urban Black population in major metropolitan areas has fallen by about 5 percent, while the suburban Black population has grown by more than 40 percent, according to my calculations.

In wealthy new suburbs and exurbs, where McMansions line endless cul-de-sacs, housing that working-class families of color can afford is scarce. Inner-ring suburbs typically have an older housing stock, including small postwar houses, more rental units, and cheap high-density housing. Families migrating from the central cities of a metro area tend to cluster in these more affordable communities; so do immigrants. (Brooklyn Center has the highest share of foreign-born residents in the Twin Cities area.) Other, more nefarious forces also funnel nonwhite families toward the inner suburbs—such as the practice of discriminatory racial “steering,” wherein real-estate agents are more likely to show families of color homes in already-diverse neighborhoods. As a result, the demographics of many older suburbs are shifting fast.

Changes typically come even faster to these places’ schools, because in these communities, families of color are more likely to have children than white households are. The Brooklyn Center school district has transitioned from being 77 percent white in 1990 to less than 20 percent white today. The white share of Ferguson school enrollment fell from 58 to 17 percent in the two decades preceding the killing of Michael Brown. In 2012, 78 percent of Ferguson’s student body came from low-income families; similarly, 73 percent of Brooklyn Center students do today. School changes have a major impact on city demographics, because many affluent residents with children will leave if they feel that the percentage of minority students and poor students is too high.

Suburbs usually remain vibrant and thriving as they become more racially integrated. But eventually a tipping point is reached, and the corrosive effects of racial isolation and segregation begin to be felt. When this happens, middle-class residents—mostly white, but not entirely—begin to leave in large numbers. Since 2000, Brooklyn Center has lost 42 percent of its white population; Ferguson has lost 49 percent. Economic opportunity has vanished too. Adjusted for inflation, the median income in Brooklyn Center has fallen by about $9,000 since 2000, and the city has lost a sixth of its middle- and upper-income residents. In Ferguson, median incomes have dropped by nearly $15,000 during the same period.

The suburbs that these dynamics leave behind replicate many of the same conditions that existed in segregated center-city neighborhoods in the 20th century. As in those enclaves, certain aspects of the relationship between residents and the powerful institutions with which they interact—police, elected officials, school systems, landlords, employers—appear colonial in nature. At the time of Brown’s killing, Ferguson’s mayor and almost all of its city council were white. Many police forces in resegregated suburbs are staffed with a large number of nonresidents, who also may be disproportionately white. Even private economic arrangements in segregated places can be extractive in nature. Before the 2008 financial crisis, Brooklyn Center was the largest suburban hub of subprime lending in the Twin Cities area. Tragically, the residents of resegregated suburbs face the same obstacles that many had attempted to escape by leaving major cities: struggling schools, unemployment, poverty, and police violence.

The Fergusonization of suburbs is a nationwide problem, uniting many far-flung communities whose residents and leaders may not even realize they have anything in common. Census data show that in 2010, more than 20 percent of the suburban population in major American metros lived in a predominantly nonwhite suburb reminiscent of Brooklyn Center or Ferguson, and that share has grown every year since. Because the forces causing resegregation are larger than any one municipality, individual suburbs are unable to solve this problem by acting alone. But solutions do exist.

Resegregation can be slowed by ensuring that affordable housing is available in all communities, not clustered in older suburbs. If schools are stably integrated and given the support they need to thrive, families are less likely to leave their current neighborhood in search of better education. Economic aid can be directed to already-resegregated communities, ameliorating the decline of services and schools.

Such measures are best implemented at a regional scale, usually by state or federal government. Ideally, metropolitan governing structures would be created to administer regional policies. This isn’t sufficient in and of itself; the Minneapolis–St. Paul region has a more robust regional government than most metro areas, and it has badly shirked its role in preventing resegregation. Yet individual suburban municipalities elsewhere in the country are even more alone, forced to compete with neighboring cities when what they really need is help protecting their residents’ civil rights and their own future.

These left-behind communities—the country’s Fergusons and Brooklyn Centers—do not vanish or dissolve. People still live in them. Their suffering is real, and the injustices their residents face become a flash point for conflict, violence, and protest that spans the nation.


 
Suburbanites have the dubious distinction of being absolutely despised by just about every other demographic on this planet. Even the deepest red state redneck and the bluest Black Lives Matter hoodrat will nod in agreement on this one. Nobody likes these people; its not much of a surprise to see them get ditched like this when shit gets real.
 
Last edited:
About once every issue, the Atlantic kicks out something really based. Frequently unintentionally so. This is an example of that.

Like what is the average white Atlantic reader supposed to get from this other than, "If you live in a suburb that has suddenly seen a big influx of blacks, cash out while you can?"

The more likely pattern is that a town's fortunes change for various reasons, which causes people who have the means to live in a nice community to move out, and people who need cheap housing move in. (The Rust Belt is littered with towns like this.) The behavior pre-Civil Rights era of white people running for the hills because one middle-class black family moved in doesn't really happen anymore.

It's also a self-perpetuating cycle since the slowly depreciating tax base causes a decrease in the amenities that make people want to live in a particular town. I'll bet Brooklyn Center has shitty parks and libraries for that very reason.

If schools are stably integrated and given the support they need to thrive, families are less likely to leave their current neighborhood in search of better education.

The only way to "stably integrate" a mixed school is by structuring the school so Asian and white kids can succeed despite most of the student body not giving a shit. That's not going to happen in current year though since gifted programs are "racist".
 
Last edited:
The more likely pattern is that a town's fortunes change for various reasons, which causes people who have the means to live in a nice community to move out, and people who need cheap housing move in. (The Rust Belt is littered with towns like this.) The behavior pre-Civil Rights era of white people running for the hills because one middle-class black family moved in doesn't really happen anymore.

It's also a self-perpetuating cycle since the slowly depreciating tax base causes a decrease in the amenities that make people want to live in a particular town. I'll bet Brooklyn Center has shitty parks and libraries for that very reason.

I was unironically making a similar point to a friend today about gentrification and how people who are not thinking about race at all are nevertheless shifting the racial demographics of an area.

It seems like you're saying the same thing on the flip side. Maybe people in a formerly blue-collar neighborhood either lose their jobs or they decide to move to a bigger house and keep the starter home as a rental. So a place that was formerly occupied by a young, stable, lower-middle-class, asset-building family is now occupied by a renting family or an unemployed family.

Apparently the new show "Them" is about a black family moving into formerly white Compton. Sounds pretty based.
 
  • Feels
Reactions: Vyse Inglebard
Its as if once the white population decreases to a certain point, quality of life decreases because 'residents of color' are perfectly okay with living in crime-ridden shitholes.
You make them sound like the "this is fine" dog.
The ID Pol narrative is fucked once people no longer care about getting called racist.
And when will that happen? Everyone is worried about image, PR, and optics and the left has weaponized that fact to the point where it's like a nuke.
 
In wealthy new suburbs and exurbs, where McMansions line endless cul-de-sacs, housing that working-class families of color can afford is scarce.
What a weird fucking way of phrasing this. Soyboy author seems to either think:
A. Working class white families could somehow also live in this area
or
B. "Working class" is synonymous with "families of color"
Neither of which are good.
>place full of white people
>things are nice
>start pushing in lots of niggers and spics
>things start going to shit
>white people dont want to live in shit
>white people leave
>niggers and spics start complaining about everything being shit
>need mo money fo dem programs

it would be funny if it wasnt so fucking sad and tragic
so many ruined places, so many good people driven out of their homes
"Don't worry non-white people! We know you can't take care of yourselves and need whitey around! Don't worry!"
Condescending as all get out.
 
What a weird fucking way of phrasing this. Soyboy author seems to either think:
A. Working class white families could somehow also live in this area
or
B. "Working class" is synonymous with "families of color"
Neither of which are good.

"Don't worry non-white people! We know you can't take care of yourselves and need whitey around! Don't worry!"
Condescending as all get out.
It's annoying that these leftists think everyone needs to live together anyway, like some kind of big, gay happy family. I'm not sure why they think working or lower class people need to live in wealthy suburbs or exurbs with McMansions galore when they wouldn't fit in anyway.
 
It's annoying that these leftists think everyone needs to live together anyway, like some kind of big, gay happy family. I'm not sure why they think working or lower class people need to live in wealthy suburbs or exurbs with McMansions galore when they wouldn't fit in anyway.
I know I'm not the only one who feels this way, thanks to you guys and even 4chan, but sometimes it really does suck to know that you're surrounded by people who have a philosophy that is so inherently different to yours that the very foundation of the modern world puts you in the same category as the "Great Evil" of Nazis for even hinting at your feelings on the subject.
I really don't think I'm an extremist for thinking that Japan shouldn't have to open itself to foreigners, that Denmark has every right to kick people back to Damascus, and that - if they want to - people should be freely allowed to make entire societies based around their own values.
I don't want to live in a world where everyone is the same and every place looks the same. I'm sick of it. I wouldn't even care if it was a multi-ethnic society so long as the people were united by a common culture and value system.
Part of how I got here is that I've actually traveled a lot and while it was upsetting to see that everywhere in the US looks like this:
606776c0e5289de3ddc327b7_Untitled design (37).png

It was even more upsetting to see these same things in other countries. It's soulless and ugly and just grates at the human spirit.
What's worse is that I was once traveling with a friend of mine and came across a Christmas Town, which, for those of you who don't know, is a town with specific design guidelines (at least for the tourist areas) regarding the types of signs and buildings they allow.
Kimberley-19.jpg

My friend thought it was "touristy" and "fake", but I loved it and was mad there weren't more places like it. I also called out the fact that this same friend and their whole family was a fan of Disney parks and shit, which to me is the very embodiment of fake shit, and at least the Christmas town was actually operational. It was one of the only times when we completely disagreed about some place we had found.
Why can't we have towns like this? Why can't people just say "Fuck you, Starbucks. If you want to be in our town you have to have a building that looks like the others and you have to turn off your sign at night."
 
Back