📚 Megathread Most physically repulsive tranny?

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What the fuck am I looking at? What’s wrong with his teeth? Ughhhhh
And that is “flattering photo” I have seen this troon in the flesh and it laughs, talks, and moves like a man more then actual men.
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More trans tummy horrors. I will never understand uploading nudes to Reddit in general let alone with your fucking face showing and looking like this. They’re all using the worst possible angles too.

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I will never understand uploading nudes to Reddit in general let alone with your fucking face showing and looking like this.
Behold the power of narcissism!

And also behold those sad iguana-eyed tubular tranny titties. Your body isn't set up to have female breasts, guys! It's gross and nasty and you should feel bad about it.
 
More trans tummy horrors. I will never understand uploading nudes to Reddit in general let alone with your fucking face showing and looking like this. They’re all using the worst possible angles too.

Holy shit, I think you’re right. I thought I recognised him.

Edit: That’s so strange. He just uploaded a new one.


Link: https://www.reddit.com/r/transtummies/s/uNRboMQyna
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Recently on A+N, a delusional article was posted:

Transmissions: What trans people want

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When it comes to the struggle for trans protections, there's one unusual quirk I've noticed over the last few years. I've found it interesting, if disturbing, and — as we are seeing the wholesale destruction of transgender rights in the United States and beyond in 2025 — it feels like this disconnect is fueling it all.

The fight for transgender rights in the 2020s lacks one important thing: a wealth of transgender voices.

The right has dominated any discussion on transgender issues, of course, even as it does its best to get transgender people removed from society and erased from our own history. All you hear about is how transgender people need to be removed from women's sports, from women's bathrooms, from the military, from government, and, frankly, from everything else. The reasons are kept vague, usually pointing at the need to protect women from, well, other women.
Who is this delicate flower who only wants to go to the bathroom in peace?
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It's Gwendolyn Ann Smith, (born 07/22/1967) founder of the Transgender Day of Remembrance, and living proof against the concept that back in the day, trannies were all harmless little HSTSes who wanted to live quiet lives and didn't try to harass people.
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She created a global movement to honor trans people — and even she’s still trying to get accurate IDs

Gwen Smith founded Transgender Day of Remembrance in 1998. Three years before that, she started updating her identity documents to reflect her gender, and she’s still working on it.
There is almost no transgender person alive today whose life has not been impacted by Gwen Smith.

Twenty-six years ago, Smith made an audacious claim that led to a global movement: Transgender people should not be murdered because of who they are. That rallying cry, in the form of a website that chronicled anti-transgender murders, laid the foundation for Transgender Day of Remembrance, which now honors transgender homicide victims around the world annually.

Despite changing the course of LGBTQ+ history, Smith’s work to accurately reflect her own story remains unfinished. Nearly 30 years after starting her transition, Smith is still struggling to get accurate identification documents stating she is female.

She married her wife, Bon, in 1993. At the time, same-sex marriage wasn’t legal in her state of California, nor was it two years later when she transitioned, or in the years that followed. Marriage equality didn’t arrive in California until 2013.

So, Smith started with other documents. A drivers license, a birth certificate, school records.

“My elementary [school] sent me the most darling little diploma, as if I needed that,” Smith said recently with a laugh.

But the process of updating her documents took years, hundreds of hours — and dollars. She would fill out a form, only to learn that the criteria for updating the document had recently changed.
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Gwendolyn Ann Smith Dreams of a World Where Memorials Are No Longer Necessary

Smith co-founded TDoR back in 1999 after learning through the Gazebo that there were trans folks in Massachusetts who didn’t know that the beloved Boston club-staple Rita Hester had been murdered the year before. The first TDoR took place on November 28, 1999, on the one-year anniversary of Hester’s death. Importantly, it wasn’t just a one-time event, as Smith built a website that tracked trans homicides called “Remembering Our Dead.”.

The devastating torrent of anti-trans violence has hardly slowed since the late 1990s, though the institution of TDoR has grown beyond even the wildest fantasies of its co-founder. Today, TDOR is recognized globally, has been commemorated by both the Obama and Biden administrations, and is now an officially-recognized date in Smith’s home state of California. The bigger TDoR gets, the more Smith fears it could lose touch with its original intention and become something more akin to Pride — an annual celebration struggling to reconnect with its revolutionary roots. That’s not to say that there isn’t room for joy in observing TDoR, something Black trans activists have emphasized in recent years, but there’s a difference between our resistance to tragic narratives and our allies’ ignorance of them.
He also started the proud tradition of trannies grooming people online when he lobbied America Online to have The Transgender Community Forum on AOL.
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Meet the Mother of The Gazebo, One of the Internet’s First Trans Safe Spaces

Gwendolyn Ann Smith remembers when you could almost fit the entire trans internet into a single (virtual) room. This was the early ’90s, when only a few million people worldwide were on the web. Even though users were sparse, the benefits of getting online for trans people were acute. For those who didn’t live near significant numbers of other trans people, or for those who were not yet out to their loved ones, finding refuge online was an especially vital lifeline that has only grown more powerful over time.

But in the beginning, it wasn’t easy for trans people to get online. Indeed, in the early ’90s, when America Online (AOL) was a primary hub for digital conversations, the platform frequently shut down trans spaces for allegedly violating bans on “sexual content,” Gizmodo has reported. Similar issues continue to plague trans profiles on Tumblr and elsewhere. For a time, the only way that trans people could signal to one another was by using the names of community elders like Christine Jorgensen and Virginia Prince, a faint but less-detectable marking that could evade censorship for a time.

After several years of patient struggle, AOL lifted its ban on trans chat rooms in 1994. That happened in large part thanks to Smith, a writer and organizer currently based in the Bay Area. While Smith had benefited from some access to physical trans spaces in the Los Angeles area, where she lived at the time, she knew that digital spaces were just as critical for expanding the conversation and welcoming new members of the community. A year after the trans chat room ban was lifted, she founded the Gazebo, a digital space that lived within the larger Transgender Community Forum webpage.

The Gazebo was a 48-person chatroom, named in honor of Lauren D. Wilson, a trans woman who died by suicide, and who dreamed of precisely this kind of safe digital space. While the nature of the early internet meant that the space was mostly limited to those who could afford to get online, Smith still cherishes the tight-knit community it created and the history it engendered. The Gazebo was instrumental in the creation of Trans Day of Remembrance (TDOR), which Smith co-founded in 1999.

Below, Them caught up with Smith to discuss the Gazebo’s ties to TDOR, how the space created a comfortable “corner bar” for a subset of the trans community in the ’90s, and the lessons that Smith hopes can be carried into conversations about trans-specific digital spaces today.

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He lives in Bay Point, California with his enabling wife Bonnie Smith (nee Fulmer, born 04/16/1968).

Bio highlights trans columnist's activism

Smith has been with her partner, Bonnie Smith, whom she met long before she transitioned, for 25 years.

"About six months before we were going to get married, I came out to her and it wasn't even a bump in the road," Smith said. "It was very surprising to me. I was taking her out to dinner, telling her there was something I had to tell her. I had photocopied the few books I could find at the library. I found a restaurant on the bus route straight home in case she ran out. When I told her, she said, 'sounds like fun.' The way she's put it to me, she fell in love with the person, not the parts. We both identify as bisexual, which helps matters. She absolutely completes me and has given me the strength and courage to be myself."
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http://www.gwensmith.com/
https://bsky.app/profile/gwenners.bsky.social
https://x.com/gwenners
https://mastodon.social/@gwenners
http://www.flickr.com/photos/gwensmith/
https://www.instagram.com/p/CWfGGuFhXGn/
https://www.linkedin.com/in/gwendolynsmith
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He lives in Bay Point, California with his enabling wife Bonnie Smith
The reporter's crossed legs instantly made me think of some highly relevant greentext:
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(not the best resolution but I couldn't find it easily on the farms and hasd to go elsewhere. Why isn't this easily available on page 1 of the Chuck Clymer data??)
 
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Why trannies always have so horrible clothes? Granpa here has chosen a style not even a corpse wouldn't wear without a fight.
He's skinwalking his mother (or maybe even his grandmother) who had a similar coat in the 1950s-1960s. He probably searched hard and paid large to get that one. There's not that many around anymore, and that one's in great condition. It's pretty unique too, with its form fitting cut and those fur cuffs.
 
He's skinwalking his mother (or maybe even his grandmother) who had a similar coat in the 1950s-1960s. He probably searched hard and paid large to get that one. There's not that many around anymore, and that one's in great condition. It's pretty unique too, with its form fitting cut and those fur cuffs.

It's more likely it's by a clothing company called Collectif. They sold vintage style clothing and sold several coats styles similar to that. (I think they went into administration a year or so ago?)
 
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