Culture Shakespeare, Beowulf and Chaucer could be back in the NZ English curriculum – should they be?

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By Claudia Rozas

For the second time in as many years, New Zealand’s secondary school English curriculum will be rewritten, a move which has generated disquiet from teachers and academics alike.

The revised year 7-13 English curriculum, to be released in July, is expected to include compulsory Shakespeare and grammar lessons, as well as a recommended reading list ranging from contemporary New Zealand authors to Chaucer and Beowulf.

Supporters say these changes will establish a “knowledge-rich” curriculum with a set of recommended texts. Currently, individual teachers have the autonomy to select what is taught in their classrooms.

But others have expressed concern about a seemingly secretive process. The New Zealand Association of Teachers of English, for example, learned of the curriculum changes from the media.

Teachers are also concerned about the emphasis on traditional literary texts, such as Shakespeare and other works. They worry many students might find these works inaccessible. As parents and teachers await the draft curriculum, it is worth considering what is changing and why.

A curriculum without content​

The international push to develop knowledge economies over the past three decades has led to demands for “competency-based” education organised around achievement objectives.

For teachers this has meant outcomes-driven teaching, including planing their lessons around the knowledge and skills students are expected to have at the end of each unit. For students it has meant becoming “self-managing” learners who play an active role in setting the course of their education.

The principles of competency-based education are present in New Zealand’s national curriculum (which describes itself as a “framework rather than a detailed plan”, and national qualification standards (NCEA), which compartmentalise knowledge into separate achievement standards.

This does not mean there has been no literature in classrooms. But there has been a higher degree of curriculum variability between schools, as well as content driven by student interest rather than disciplinary merit. A pick-and-choose assessment framework has become the default curriculum for the final three years of secondary school.

Moving towards a knowledge-rich curriculum​

Part of a wider international movement, a knowledge-rich curriculum seeks to infuse the “breadth and depth” of disciplinary knowledge into school subjects.

This approach differs from the changes made in 2023, which focused on “giving practical effect” to Te Tiriti o Waitangi. Under the 2023 changes, schools had to ensure the curriculum reflected local tikanga Māori (Māori customary practices or behaviours), mātauranga Māori (Māori knowledge) and te ao Māori (the Māori world).

The current rewrite will likely be informed by the curriculum design coherence model – a tool designed to link content with concepts and to make the internal logic of subjects visible.

How this will play out in an English curriculum remains to be seen. So far, it seems literary, popular and traditional texts will be categorised into year levels on recommended reading lists. Grammar will be prescribed from year 7 to year 13.

Culture, knowledge and secondary school English​

The rewrite’s emphasis on a knowledge-rich curriculum raises questions about the balance between school-subject knowledge and the knowledge young people bring from home.

When the plans for the curriculum rewrite were revealed, one working group member told media:

Every child throughout the country has the right to the very best English language and literature.

But while all students should have access to the same high-quality texts, access in itself doesn’t address inequality across our education system.

Research clearly shows not all students have the same opportunities to fully engage with rich and complex content in secondary English classrooms. Providing access to certain knowledge is only one aspect of addressing educational disparities.

A wider conversation about English​

Both the 2023 English refresh and the current rewrite are attempts to recalibrate the effects of New Zealand’s devolved curriculum. To achieve this, both rewrites have sought to identify and protect what the authors believe to be the knowledge that matters.

But culture cannot be prised from the curriculum. The working group needs to produce an English curriculum in keeping with Aotearoa New Zealand’s bicultural foundation and contemporary society.

English’s long history is more nuanced than a binary traditional versus progressive description. Now is a good time to clarify which models of English are most desirable to New Zealand as a country, and why.

There also needs to be a nationwide conversation about what a literary canon could look like for our country. How might recommended reading lists be curated to ensure all students have access to a broad range of traditional and contemporary literature?

The changes to secondary school English over the past two years are manifestations of enduring questions about the purposes of curriculum and the cultural artefacts that bring a subject like English to life. Now is a good opportunity to tackle these questions.
 
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If a kid has watched The Lion King and could comprehend the plot, they can comprehend the story its a furry version of, Hamlet.
The King James Bible is also an extremely important text for an English curriculum due to its influence on the language and literature but I could see there being issues with teaching it in a literary context.
Piss and ass are used in the KJV. Multiple times. The fact that the Bible has swear words in it makes me laugh. Wonder if anyone has ever taken advantage of that to get away with swearing in church.
 
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Piss and ass are used in the KJV. Multiple times. The fact that the Bible has swear words in it makes me laugh. Wonder if anyone has ever taken advantage of that to get away with swearing in church.
Talking about the historical use of foul language has reminded me of the English (and Scots, even) and their once-proud tradition of flyting, which had many instances of vulgar insults in it.

For those unaware of what it is, let's just say the blacks stole rap battles from whitey in addition to everything else they've stolen from us. And it even appears in Beowulf, Chaucer, and Shakespeare! I can think of worse ways for students to be taught rhyme and verse.
 
In high school when we went through various works of Shakespeare as well as classic texts - Romeo and Juliet, the Odyssey, Macbeth, etc. some of the big assignments were translating it to modern English in groups to be better understood as well as reading it through No Fear Shakespeare. There's your accessibility. Homer and Shakespeare contributed greatly to English and modes of storytelling no matter whether you like the works or not. Obviously students should engage with these works in the curriculum but at this point the vast majority of them are too braindead to understand them or their importance.

Everyone in New Zealand (and the United States) has access to "a broad range of traditional and contemporary literature" through PUBLIC FREE PHYSICAL AND DIGITAL LIBRARIES FUNDED BY THE TAXPAYER. Poorer disadvantaged area libraries often get most of the charity library funding too. I wouldn't doubt nonprofits bring books to the Maori on the rez so the kids can eat the books. New Zealand has a free library system like the USA. It isn't society's fault a brainrot skibidi toilet ipad kid doesn't want to read a book or put in effort to comprehend somewhat difficult material. The English curriculum isn't specifically failing them, they just don't care. Their parents didn't care enough to instill an appreciation for reading, or the infinitesimal amount of effort it takes to bring a child to a library for 10 minutes to pick out a book. Reading comprehension starts with giving a fuck.
 
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Beowulf is the world's oldest Mary Sue fic
 
Yea those are all classics, just because history doesn't fit your narrative is no reason to change it. Wouldn't it be better to have real history? Like the blacking of Wales wouldn't it be better to be truthful about Wales and maybe find the rare black Wales history figure to be proud of? Or is that to much work I guess
 
That honor belongs to the Epic of Gilgamesh.
Never read it buy I remember reading Beowulf in high school and having the overwhelming impression it was just a very old Sonic Gokuverine-style Mary Sue.
 
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