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So, this was kind of utopian thinking typical of the era. These things, in the utopian understanding, could be allowed in the coming "androgynous world" after the fall of the patriarchy. The patriachy being the source of sexual violence and oppression.

To understand this, it is a little like saying that blood sports can not be allowed under capitalist system (because the inherent exploitation), but could be allowed in a post-capitalist post-scarcity utopia, where the un-exploited participants could now genuinely consent to a fight to the death for sport.

This kind of utopinism was largery abandoned to 1970s and you'd be hard pressed to find it in contemporary mainstream radical feminist thinking.
You're gonna have to explain this to me in the simplest possible terms. Leave aside the incest for a minute to simplify it as much as possible and just explain this part:

1. Why would an androgynous utopia logically lead to fucking animals?
2. Why would anyone consider it a utopia if animals were being fucked?
 
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You're gonna have to explain this to me in the simplest possible terms. Leave aside the incest for a minute to simplify it as much as possible and just explain this part:

1. Why would an androgynous utopia logically lead to fucking animals?
2. Why would anyone consider it a utopia if animals were being fucked?
Here's the text (from the infamous final chapter of Woman Hating)
Bestiality

Primary bestiality (fucking between people and other animals) is found in all nonindustrial societies. Secondary bestiality (generalized erotic relationships between people and other animals) is found everywhere on the planet, on every city street, in every rural town. Bestiality is an erotic reality, one which clearly places people in nature, not above it.

The relationship between people and other animals, when nonpredatory, is always erotic since its substance is nonverbal communication and touch. That eroticism in its pure form is life-affirming and life-enriching was sufficient reason to make bestiality a capital crime in the Dark Ages, at least for the nonhuman animal; sufficient reason for the English in the Dark Ages to confuse sheep and Jews.

In contemporary society relationships between people and other animals often reflect the sadomasochistic complexion of human relationship. Animals in our culture are often badly abused, the objects of violence and cruelty, the foil of repressed and therefore very dangerous human sexuality. Some animals, like horses and big dogs, become surrogate cocks, symbols of ideal macho virility.

Needless to say, in androgynous community, human and other-animal relationships would become more explicitly erotic, and that eroticism would not degenerate into abuse. Animals would be part of the tribe and, with us, respected, loved, and free. They always share our fate, whatever it is.
So:

1) "Bestiality is an erotic reality, one which clearly places people in nature, not above it."
2) For Dworkin - under patriachy - sex and sexual desire (including fucking animals) is fundamentally intertwined with violence, abuse and domination. But in non-patriarchal "androgynous world" sex (including animal fucking) would stop being fundamentally abusive.

To understand what the fack that "placing people in nature, not above" stuff is, it is necessary to understand the book more broadly.

In Woman Hating Dworkin imagines the origin of patriarchy:
Even patriarchy and misogyny began somewhere. Here I can only guess. We know that at one time men were hunters and women were planters. Both forms of work were essential and arduous. Both demanded incredible physical strength and considerable knowledge and skill. Why did men hunt and women plant? Clearly women planted because they were often pregnant, and though pregnancy did not make them weak and passive, it did mean that they could not run, go without food for long periods of time, survive on the terms that hunting demanded. It is probable that very early in human history women also were hunters, and that it was crucial to the survival of the species that they develop into planters — first to supplement the food supply, second to reduce infant and woman mortality. We see that the first division of labor based on biological sex originated in a fundamental survival imperative. In the earliest of times, with no contraception and no notion of the place of the man in the process of impregnation, women were invested with a supreme magical power, one which engendered awe and fear in men. As they developed skill in planting, they embodied even more explicitly fertility, generation, and of course death. The overwhelming mana of women, coupled with the high mortality which went along with childbirth, could well have led to practices of protection, segregation, and slowly increasing social restriction. With pregnancy as the one inevitable in a woman’s life, men began to organize social life in a way which excluded woman, which limited her to the living out of her reproductive function. As men began to know power, that power directly related to the exclusion of women from community life, the myth of feminine evil developed and provided justification for laws, rites, and other practices which relegated women to pieces of property. As a corollary, men developed the taste for subjugating others and hoarding power and wealth which characterizes them to this very day.
This is why, for Dworkin, men have come to understand themselves above and separate from women and nature, who he is therefore entitled to dominate and rape:
Depth psychologists consider man the center of his world —his psyche is the primary universe which governs, very directly, the secondary universe, distinct from him, of nature; philosophers consider man, in the fragmented, highly overrated part called intellect, the center of the natural world, indeed its only significant member; artists consider man, isolated in his creative function, the center of the creative process, of the canvas, of the poem, an engineer of the culture; politicians consider man, represented by his sociopolitical organization and its armies, the center of whatever planetary power might be relevant and meaningful; religionists consider God a surrogate man, created precisely in man’s image, only more so, to be father to the human family. The notion of man as a part of the natural world, integrated into it, in form as distinct (no more so) as the tarantula, in function as important (no more so) as the honey bee or tree, is in eclipse, and that eclipse extends not over a decade, or over a century, but over the whole of written history. The arrogance which informs man’s relation with nature (simply, he is superior to it) is precisely the same arrogance which informs his relationship with woman (simply, he is superior to her). Here we see the full equation: woman = carnality = nature. The separation of man from nature, man placing himself over and above it, is directly responsible for the current ecological situation which may lead to the extinction of many forms of life, including human life. Man has treated nature much as he has treated woman: with rape, plunder, violence.
And finally Dworkin describes salvation; building a new "androgynous" world:
The way from here to there will not be easy. We must make a total commitment —no longer to take refuge in the scenarios of man-woman violence which are society’s regulators, no longer to play the male-female roles we have been taught, no longer to refuse to know who we are and what we desire so that we need not take responsibility for our own lives. We must refuse to submit to those institutions which are by definition sexist —marriage, the nuclear family, religions built on the myth of feminine evil. We must refuse to submit to the fears engendered by sexual taboos. We must refuse to submit to all forms of behavior and relationship which reinforce male-female polarity, which nourish basic patterns of male dominance and female submission. We must instead build communities where violence is not the main dynamic of human relationship, where natural desire is the fundament of community, where androgyny is the operative premise, where tribe based on androgyny and the social forms which would develop from it are the bases of the collective cultural structure —noncoercive, nonsexist.
 
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You're gonna have to explain this to me in the simplest possible terms. Leave aside the incest for a minute to simplify it as much as possible and just explain this part:

1. Why would an androgynous utopia logically lead to fucking animals?
2. Why would anyone consider it a utopia if animals were being fucked?
It becomes MUCH much simpler if you replace "Bestiality" with "Trans."

This feminist is a proto troon. Litterally. Uses all the exact same tricks, reasoning and logic troons use except for dogfucking instead of trooning out.

2) For Dworkin - under patriachy - sex and sexual desire (including fucking animals) is fundamentally intertwined with violence, abuse and domination. But in non-patriarchal "androgynous world" sex (including animal fucking) would stop being fundamentally abusive.

Men are violent, ergo in their mind sex is violence, ergo having sex with animals is abuse because its violence and we need to let women lead instead that are less violent and thus won't ban violence and incest.

The roundabout language used in this is modern day troon speak.

"Anything I don't like is violence."

How is this literally any different from troons claiming "Misgendering" is violence?

Primary bestiality (fucking between people and other animals) is found in all nonindustrial societies. Secondary bestiality (generalized erotic relationships between people and other animals) is found everywhere on the planet, on every city street, in every rural town. Bestiality is an erotic reality, one which clearly places people in nature, not above it.

Rape, Cannibalism, Infanticide, Matricide and Patricide are also found in several non industrial societies. The author doesn't even attempt to give an argument for why this is ok, she just makes a baseless claim on how fucking animals is erotic, and just repeats it for several paragraphs never even attempting to justify it, in hopes we eventually buy into it, exactly the same way trannies do with "trans women are women", except in this case its "sex with animals is erotic".

Bonus points for using non industrial societies as arbiters of what is just and moral, just like troons go "There are dozens of tribes across the planet with 84 genders, they are so enlightened."

And of course the whole thing contradicts itself. The basic line of thinking is "Men are violent, ergo they think sex is violence, ergo having sex with animals is abuse because its violence." but then goes on to say:

The separation of man from nature, man placing himself over and above it, is directly responsible for the current ecological situation which may lead to the extinction of many forms of life, including human life. Man has treated nature much as he has treated woman: with rape, plunder, violence.

If sex is innately violence and fucking animals is llegal because its violent, and at the same time man views women they same way they view animals, then why is sex with women legal? If the hierarchy of man is "Man > Everything" else and they view women as no better than nature they should be pro bestiality, not against.

The relationship between people and other animals, when nonpredatory, is always erotic since its substance is nonverbal communication and touch. That eroticism in its pure form is life-affirming and life-enriching was sufficient reason to make bestiality a capital crime in the Dark Ages, at least for the nonhuman animal;

"Life-affirming" and "Life enriching".

This is literally modern day troon speak. Doesn't explain or justify why the fetish in question is ok, just repeats ad nauseum how ok it is and hopes we buy into it. (Trans women are women.)

The author is asking for unlimited sexual permissiveness, she's using "violence" to describe literally everything she doesn't like, she's claiming being allowed to partake in her fetish is "life affirming", and arguing that society as whole be changed to be more accepting of her fetish in a future utopia. Even uses "Non industrial societies do it." In the same way troons go "There's actually tribes in the amazon with 38 genders."

In case there was ever any doubt troons made trannies., look no further.

Many radical feminists do de-emphasize behavioral differences between men and women in imagined 'state of nature' and often keep quite mum about the issue. So while men are innately inclined to be pedophiles, rapists and generally sadistic towards the defenseless, radical feminists tend to emphasize social causes for these behaviors.

Privately, some radical feminists actually believe in some form of female supremacy. Many think, for example, that our societies would be better off, more altruistic, happier etc. and less violent and warring if women were in control. As an example, most radical feminists don't advocate for total genocide of men, even if men are biologically predestined to be rapists and sadists, but aim towards building a kinder society that minimizes these innate male behaviors and protects their victims.

The fact that in the other thread you were saying if we just let women take the lead we'd have a "less violent" utopia and now you're linking feminist literature claiming that incest and dogfucking are a utopic vision of an androgynous feminist paradise (that explicitly calls the banning of incest and bestiality violence) falls pretty much in perfect line with what I was saying about feminists wanting an ultra permissive society with no boundaries or limits is what created troons.

You're linking feminist literature claiming that incest and bestiality (peak sexual degeneracy) are idylic while at the same time failing to realize how that kind of thinking (everything is allowed, everyone can do anything, no boundaries) would lead to troonery (more sexual degeneracy), how much cognitive dissonance does it take to even accomplish that?

Do you genuinely fail to understand how extreme sexual permissiveness leads to troons or do you think that troons are somehow a special case because its degeneracy comitted by men instead of women?
 
Extremely cringe minge
1671806286747.png

I cannot reiterate enough how deranged this makes terfs look.
 
I think it's an error to assume all gender critical feminists are radical feminists. The term is distinguished for a reason. GC Feminism means you agree with the radfem perspective on transgenderism, but don't wholesome adopt radical feminism. Radical feminism is the whole monte (and where things can get a little deranged). I think a lot more people are GC than they are radfems, as actual radical feminism is well.... radical, and gender critical feminism is just being normal and not a cuck for trans degeneracy.
 
It seems obvious to me that "gender" is not a real thing, so I don't really see much point in critiquing it beyond pointing out that it is fiction. All feminism is degeneracy that attacked the family, clan, and normal biological sex roles that were conducive to raising children of your own blood in a healthy environment. I don't have any sympathy at all for these idiots that set their proverbial house on fire and then expect someone else to come fix it when they need a man like a fish needs a bicycle (or whatever it is this year). It is a given that abandoning objective duties and roles would lead to insanity--well, at least to any men and any highborn women with high foreheads ("high types," as they used to say) it was a given. As always, feminists could have cared less about all the damage that they did to everyone else until their idiocy came back and personally inconvenienced them, by which I specifically mean women being so superior and favored that some dudes would wish they were women.
 
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didnt know where else to put this but i was so fucking mad to see this. i cant even use google without seeing these disgusting tranny colours
Oh man, wait till you get a load of the artist responsible. Quick and lazy archive of zir's homepage:
[og] https://www.hildeatalanta.com/
[archive] https://archive.ph/QXIUx



Vaguely cold and removed 1,000 mile stare? ✅
Mastectomy scars worn like some sort of self-harm badge of honor? ✅
Creepy infantilizing art style (note the colors and lollipop)? ✅
"Fuck my shit up" problem haircut? ✅

I'm going to harp on the art style below for one more second. The dumb yearning expression, the diminutive features, the lollipop with a smile on it... it's all so fucking creepy juxtaposed along the status quo of sexual brinksmanship and medicalized self-harm that these folks are known for. I want to stand under an ozone lamp for 3 hours after just looking at it. Yuck!

Hilde+%E2%80%93+2021.4.2+%E2%80%93+Circle.jpg

Hilde+%E2%80%93+Self+Portrait+2020+%28s2%29.jpg
 
Oh man, wait till you get a load of the artist responsible. Quick and lazy archive of zir's homepage:
[og] https://www.hildeatalanta.com/
[archive] https://archive.ph/QXIUx



Vaguely cold and removed 1,000 mile stare? ✅
Mastectomy scars worn like some sort of self-harm badge of honor? ✅
Creepy infantilizing art style (note the colors and lollipop)? ✅
"Fuck my shit up" problem haircut? ✅

I'm going to harp on the art style below for one more second. The dumb yearning expression, the diminutive features, the lollipop with a smile on it... it's all so fucking creepy juxtaposed along the status quo of sexual brinksmanship and medicalized self-harm that these folks are known for. I want to stand under an ozone lamp for 3 hours after just looking at it. Yuck!

Hilde+%E2%80%93+2021.4.2+%E2%80%93+Circle.jpg

Hilde+%E2%80%93+Self+Portrait+2020+%28s2%29.jpg
great find lmao
 
Shouldn't the Caroline Farrow + Adrian Harrop + Anthony George Halliday / Stephanie Hayden Megathread be here? The three people the thread is about exist online almost exclusively to discuss and bicker about issues/people in or around the trans debate.
With how much crossover there is between the #DropKiwiFarms thread and the Caroline Farrow / Adrian Harrop / Anthony Halliday thread lately, just wanted to reiterate my point in the quoted post, as the Megathread in my view more than meets this description of what the board is intended for:
This board is for the ongoing people v. people-of-gender culture war.
 
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