- Joined
- Jan 29, 2022
Covid fucked their brains, not their lungs.
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The non-violent hysteria, group virtue signalling of their manifesto and lack of stupid flag emojis would suggest to me at least that this is a real woman who has bought the Ultimate Collectors Edition of Covid-76 : Eternal Pandemic - and to be honest, can you blame her? For three years she followed the official science, masking up and avoiding people and living in total fear of the ChudBud apocalypse until it became a fact of life, and one day the official science told her to chill out and fuck off.>demands everyone wear masks to protect him from imaginary risks
>probably has full-blown AIDS from unprotected anal sex
Yeah whatever. Dude belongs in a mental ward.
NOOOOOOOOOOOOOO you can't just show me the perfect shut-in life where I get to scold people as immoral inferiors for wanting a normal life while being blissfully ignorant of the human cost my preferences are imposing on everyone then snatch it away from me! THAT'S LITERALLY GENOCIDE! YOU ARE LITERALLY TAKING MY LIFE! This should have been the dawning of a new age! FINALLY MY DESERVED UTOPIA WAS HERE!Do these people not know how dangerous the flu is? Not just Olds deaths, but causing long running bad autoimmune responses in a very small number of unlucky people (usually women)
Nobody masked all the time for the flu before COVID. At some point you have to accept that life has risks you have to live with and not be a crazy hypochondriac cat lady shut-in.
The non-violent hysteria, group virtue signalling of their manifesto and lack of stupid flag emojis would suggest to me at least that this is a real woman who has bought the Ultimate Collectors Edition of Covid-76 : Eternal Pandemic - and to be honest, can you blame her? For three years she followed the official science, masking up and avoiding people and living in total fear of the ChudBud apocalypse until it became a fact of life, and one day the official science told her to chill out and fuck off.
I’d go insane.
How Glossier Made Effortless a Billion-Dollar Brand
...“Glossy” and “Extremely Online” seem at times to adopt the habitual postures of their subjects’ milieus. [Maria] Meltzer, as she negotiates [Emily] Weiss’s reticence, shows a touch of the traditional women’s magazines’ sense of deference. “I was genuinely wondering if I was—and continue to be—to put it bluntly, a complete asshole for writing this book and for putting this woman I respect through such anxiety and turmoil,” Meltzer frets at one point. The default register of Lorenz’s book, meanwhile, is promotional—the language of press releases and marketing copy. An event is not merely the first but the “first ever”; newly reported information is a “shocking reveal.” An influencer posts photos of herself in outfits “featuring trendy garments and must-have accessories.” The “creators” who are Lorenz’s subjects make up “an unprecedentedly innovative community.”
“Extremely Online” closes with an exhortation to follow where those creators have led, issued by a writer who has taken up the cause of brand-building. “We should heed the lessons of the first twenty years of online life, and reflect those learnings in our work to build a better internet,” Lorenz writes. “In this we must all be creators, influencing the online world we inhabit.”
Plenty are willing. In a 2019 Morning Consult poll of people between the ages of thirteen and thirty-eight, eighty-six per cent of respondents said they would promote a product on their social-media channels for money, with twenty per cent saying that they’d do so even if they did not like the product in question. Eight-eighty per cent, meanwhile, said they valued influencers for that elusive quality: their authenticity.
A capable piece of historical research that breaks little new ground.
A technology journalist looks at the downside of the social media revolution.
A former tech reporter for the New York Times, Lorenz is now a columnist for the Washington Post, and she has been accused of reporting errors. In her debut book, the author walks us through the rise of the major platforms, such as YouTube, Twitter, and Facebook, and recounts the eclipse of MySpace and Vine. She identifies “mommy bloggers” as the first group to become influencers and the first to see the potential for monetization of their social media presence. (Readers interested in a more in-depth discussion of this aspect of the online world should turn to Stephanie McNeal’s Swipe Up for More!) The development of simple video editing tools switched the emphasis from written to visual material, and internet-enabled phones meant that social media became ubiquitous. The problem with this book is that Lorenz fails to offer enough novel analysis of the industry. There are already numerous books on influencers, YouTube, online celebrity marketing, and virtually every other aspect of the social media phenomenon. The author’s theme is that while social media has changed the business and cultural landscape by giving power to creative individuals, it has also created a dangerous whirlpool of conflict, exploitation, and disinformation. True enough, but it’s hardly a revolutionary insight. Is she unaware of the widespread view that has taken hold in the past few years that social media is a very mixed blessing? This points to the most surprising aspect of the book: It seems dated and dull. The author’s online followers might like it, but other people will probably be unimpressed. Social media, writes Lorenz, “is often dismissed by traditionalists as a vacant fad, when in fact it is the greatest and most disruptive change in modern capitalism.” If only the text reflected the gravitas of that disruption.
A capable piece of historical research that breaks little new ground.
For the early stages of the pandemic I was pro-mask, pro quarantine, and I am pro-vaccine. Because it was a completely new virus that affects the respiratory system and there was potential for shit to go bad because of a complete lack of herd immunity (if the virus had lethality similar to 1918 Spanish Flu we would have been fucked).Covid fucked their brains, not their lungs.
"What I'm saying is that we as users need to exert more power online collectively and push big tech for accountability. That whole section is about how fucked up the current internet is, how rife with misogyny and explotation and bad stuff, but the internet could be a place for connection. We all need meaningful connection and we could build an online world that facilitates that"
But REEEEEEE the government should enforce ideological conformity on all people even if only a minority of the woke want that!And it's also a blatant lie. Because if "we" the "users" "collectively" reject Taylor's vague undescribed vision, as is currently the case or else she wouldn't be making this exhortation to unclear action, she'll still want it imposed.
Because if "we" the "users" "collectively" reject Taylor's vague undescribed vision, as is currently the case or else she wouldn't be making this exhortation to unclear action, she'll still want it imposed."What I'm saying is that we as users need to exert more power online collectively and push big tech for accountability. That whole section is about how fucked up the current internet is, how rife with misogyny and explotation and bad stuff, but the internet could be a place for connection. We all need meaningful connection and we could build an online world that facilitates that"
I can see why the reviewer didn't understand what you were saying because this is meaningless gibberish where seemingly every other word is packed full of personal assumptions instead of common reference points.
And it's also a blatant lie. Because if "we" the "users" "collectively" reject Taylor's vague undescribed vision, as is currently the case or else she wouldn't be making this exhortation to unclear action, she'll still want it imposed.
Probably at gunpoint. And for others to do the "building" of the "online world" for her. Probably also at gunpoint.
I agree with your post minus this part. We're not going back to normal (in the US), and I don't think the COVID strategy worked. Unless it was to ensure that what's coming couldn't hope to be stopped. Then yes, it definitely worked.People panicking over COVID (on both sides of the argument) need to take a deep breathe and chill. Realize despite how much it did impact us, a lot of what we did lessened the impact, and we can all now go back to living a normal life (which was the aim of Quarantine to contain so we can max immunize and return to normal ASAP). The COVID strategy worked.
Which is funny because they share the same politics, it’s just The New Yorker is a 105-ish IQ publication and Taylor is a brainlet. This is her brain on social media.She's too dumb to get that the New Yorker reviewer is pointing out that Taylor's worldview does her subject matter a disservice.
I suppose you're right.I agree with your post minus this part. We're not going back to normal (in the US), and I don't think the COVID strategy worked. Unless it was to ensure that what's coming couldn't hope to be stopped. Then yes, it definitely worked.
The part of this I don't think people like Tay Tay realize is that there's a reason why "Be careful what you wish for..." has been a saying for a long, long time.
Perfect explication of why Amerilards in current year are complete faggots and we need to get over ourselves and get back to being the badasses we were at some point. *takes doompill* not that that's likely to happen.That's the choice we have I guess, either harden up and hustle like the Japs or become a bunch of over emotional faggots that fail at even a basic task like form a queue because every cunt has to have an emotional opinion about it.
Taylor's entire conception of the world is an elitist one. Not elitist in the moral sense (although it's partly that) but in the more descriptive. She literally believes all things happen because the elite classes order it to be so. Since she views herself as elite she believes she can simply order the world, vaguely, to shift to her desires and it will do so because this is simply how the world works. Hence, her book would obviously have no solutions, she considers working out such solutions to be beneath her. She's the lofty ideas class: "make the internet better" she spoke and everyone gazes at the wisdom of Athena they had never considered. Telling her it won't work is unacceptable and she doesn't care if you try to "mansplain" why it won't. You're not LISTENING to what's she saying.The New Yorker reviewer made this quite clear. The point is that Taylor wants them to influence things in a certain direction, and the reviewer is saying, "They are already doing that. This is what they have chosen."
She's too dumb to get that the New Yorker reviewer is pointing out that Taylor's worldview does her subject matter a disservice. She comes across as being so influenced by being Extremely Online that she can't see how her solution of reinvesting in it, but this time as Censorious Girlbosses, is just putting a new sheen on the old problem (and honestly seems naive if only because aren't our social media environments heavily dependent on a few venture capitalists? I'm sure the book mentions this, but it makes the "solution" feel so fake). The reviewer found the other book to be more human because it did not provide three-step answers to total happiness as you would expect from the online crowd.
Such wonderful projection, it's quite breathtaking. It's not even novel, just yet another person whining about how much empathy they have/how little empathy other people have, when what they mean is people aren't just doing what she wants them to so they're just evil.
I think Taylor doesn't realise what she's saying with her own book, because she doesn't have control over her own narrative. She is, as The New Yorker points out, a leading example of 'journalism as a brand' thinking, with the attendant shallow addiction to cults of personality and social media groupthink. No matter what she thinks she was saying, I find it incredibly plausible that her need to sell herself instead of her work has seeped into the message of her book.
Counterpoints:The example I always want to follow with terrible shit happening is Japan post WW2. We bombed those fuckers into the third age in order to get them to surrender. We did a lot worse to them than 9/11 or fucking COVID did to us. We broke their spirit. Yet instead of crying their little brown eyes into their ramen noodles they got their shit together and moved on. 22 years after having nukes dropped on them and being conquered the Japs were an industrial powerhouse that rose from the ashes of a massive defeat. Look at us, 22 years and a couple of deliberate plane crashes and we've gone backward. We had less happen yet we're still crying salty tears into our burger and fries. That's the choice we have I guess, either harden up and hustle like the Japs or become a bunch of over emotional faggots that fail at even a basic task like forming a queue because every cunt has to have an emotional opinion about it.
That is generally correct but the problem here is how those decrees get executed with a vast and diverse population and that doesn’t even account for the growing population that want her kind to fuck off forever. Those in Taylor’s class truly do believe the only reason things aren’t the way they want is because the untermenschen aren’t capable of understanding it. This is not an understanding that is exclusive to her, there are many who feel the same way. Taylor is just incapable of keeping quiet so she’s a pretty good canary in the coal mine.Taylor's entire conception of the world is an elitist one. Not elitist in the moral sense (although it's partly that) but in the more descriptive. She literally believes all things happen because the elite classes order it to be so.
Taylor's entire conception of the world is an elitist one. Not elitist in the moral sense (although it's partly that) but in the more descriptive. She literally believes all things happen because the elite classes order it to be so. Since she views herself as elite she believes she can simply order the world, vaguely, to shift to her desires and it will do so because this is simply how the world works.