My intention is to be right. I don't judge my arguments based on what will appeal to you. I judge my arguments based on what is factually correct and true. Shifting your positions to whatever your audience will respond to is bad-faith argumentation. If truth doesn't appeal to you that's a you problem not a me problem. Truth is the only appeal I will ever make.
I'm arguing because I want one of you to show me the ways in which I am not right. So far we have shown that there are no such ways, which is good.
I am also arguing because I want to show you the ways in which you are not right. I've done this a lot, which is good. Unfortunately you are all bad-faith arguers who will not change your mind when you are shown to be wrong, because you don't care what is true, only what is appealing.
You're gonna make neo jim jones a very happy man some day. "Shown to be wrong" is here synonymous with "I am telling you what I believe, and you cannot disprove it!" Belief by necessity cannot be disproved, which I am sure you realized early on when you started intertwining the idea of "belief" with "truth" and used yourself as the fulcrum for which all truth is decided (hence, based on your own belief). That "no such ways" exist should come as no surprise when your very explanation of your goal is itself circular self-worship.
You live, presumably, around other people. In a democracy, things are decided upon based on what people believe. If your belief truly is the "truth," yet you have difficulty making even the most basic appeal for why people should get on the pro-life position, your "rightness" can wind up turning people off and achieving the opposite end of what is "right." Pressing forward despite this suggests that not only is society's belief inconsequential, but that what happens in reality is inconsequential; hence the only "rightness" is to be found in the self, hence "self-righteousness."
The point of this is that if you make arguments that realize the opposite of what you want... how are you helping the cause
Yes, actually. Explain, with proper sources, the jibe and all of its implications.
The LSAT tests your ability to make logical reasoning, it tests your legal comprehension, your ability to participate in shit that involves those functions, and your ability to make a persuasive argument making use of those functions.
The joke, then, is that if someone tells you that you would be great at this, I am warning you that they're a liar and as such you should not be trusting of them. The implication of this is that you're very bad at logical reasoning, comprehension, and rhetoric and thus would do poorly on the LSAT.
I let your retarded "justified murder" comment slide because I wanted to be polite, and not call you a retard for not understanding that a justified killing is never a "murder" either legally or morally.
Morality is never "democratically decided" law sometimes is, and in the majority of nations religious morality is codified as law.
Hahahah, alright, semantics, alright. Let's break it all down. Hit it, johnny!
Change the line to:
If homiciding the homicider is justified, is it then justified to homicide the pro-lifer with the pipe bomb? Does it become justified after the pipe bomb is thrown?
Then throw in the caveat that the borshun doctor, at current, is neither guilty of homicide nor murder in the eyes of the law, so we have to change that to:
If homiciding the by-certain-moralities child-murderer is justified, is it then objectively morally justified to homicide the pro-lifer with the pipe bomb? Does it become justified after the pipe bomb is thrown?
And let me point out the A->B phrase
IF If morality is not democratically decided,
THEN it must derive from something objective.
I am agreeing with you that it is not democratically decided, but I point instead the question at wherefrom it is. What the objective thing is. The point of this exercise is to show that it turns out that there are a myriad kaleidoscope of moralities from which nothing objective truly emerges, but rather varying interpretations of what truth is. Hence anything can be viewed as morally justifiable, if you just tweak the lens. And that is why it's not the best thing to rest your case on, if your goal is to get enough people to your side to actually affect the change you want to see. Because "what is it derived from in the objective world?" has infinite potential answers.