Hellbound Hellhound
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- Joined
- Apr 2, 2018
"I think, therefore I am", once proclaimed philosopher René Descartes. It is this simple proposition that would later become the standard rejoinder to those who express doubts about their own existence, but it does raise a difficult philosophical question: why is it that we're aware?
If thought resides within the brain, and the brain is nothing but an amalgamation of physical matter which reacts to the rest of the world in an entirely mechanical fashion, then it would seem that consciousness serves no purpose. Why are we not instead like robots: equipped with the programming to do all of the things we do, but without the ability to consciously experience any of it?
Descartes himself addressed this problem by suggesting that the body and the mind are two separate entities, and that the mind transcends the physical world, but this suggestion perhaps raises more questions than it answers, and has often been criticized on empirical grounds. Nevertheless, the conundrum still persists: why is it that we're aware?
Cognitive scientist David Chalmers has called this the "hard problem of consciousness", and has suggested that neuroscientists have two major challenges to overcome if they are to unlock the mysteries of the mind:
Philosophical zombies
Going back to something I touched upon earlier. Suppose you had someone who was physically and functionally indistinguishable from a typical person: they have a life, a job, relationships, they respond, both positively and negatively, to external stimuli, etc. You ask this person if they are conscious, and they answer with "yes", however, they are not telling the truth. In reality, they are a "zombie", with all of the abilities of you and I, but with no conscious experience whatsoever.
The question we are faced with here is whether or not someone such as this could exist in our world, and if so, what would the implications of this be? Some have argued that the philosophical zombie problem demonstrates that consciousness would not be explainable by purely physical means, but scholars remain divided on the possibility of philosophical zombies. Some have argued that they are conceivable, but impossible, while others have dismissed them on physical grounds, arguing that the very presence of awareness demonstrates that the existence of a physical brain necessarily produces awareness.
The China brain
On perhaps the other end of the spectrum, another thought experiment this problem presents is that of the China brain. Suppose the Chinese government gave every Chinese citizen a walkie-talkie, and ordered them all to configure themselves into the shape of a neural network similar to that of the human brain. By sending transmissions to one another in the manner of neurons, would this "brain" achieve consciousness, and make the nation of China a sentient being? Daniel Dennett has argued that it would, while fellow philosopher Ned Block, has argued that it wouldn't.
Again, scholars remain divided.
Possible solutions to the hard problem of consciousness:
User illusion
Some have argued that consciousness is merely an illusion created by the brain, though this is perhaps begging the question of what, exactly, it is supposed to be an illusion to? I am unhappy with this suggestion for precisely this reason, because it doesn't seem to me that you can "illude" something which isn't already aware in the first place, and thus, the central question would seem to remain unanswered.
Panpsychism
Another possible answer to the hard problem of consciousness is to be found in panpsychism: the belief that consciousness is a ubiquitous feature of reality. Under this view, all matter is conscious, and our brains are merely one of it's many configurations. I have no idea if this could ever stand up to any scrutiny, but it is pretty trippy nonetheless.
Please discuss.
If thought resides within the brain, and the brain is nothing but an amalgamation of physical matter which reacts to the rest of the world in an entirely mechanical fashion, then it would seem that consciousness serves no purpose. Why are we not instead like robots: equipped with the programming to do all of the things we do, but without the ability to consciously experience any of it?
Descartes himself addressed this problem by suggesting that the body and the mind are two separate entities, and that the mind transcends the physical world, but this suggestion perhaps raises more questions than it answers, and has often been criticized on empirical grounds. Nevertheless, the conundrum still persists: why is it that we're aware?
Cognitive scientist David Chalmers has called this the "hard problem of consciousness", and has suggested that neuroscientists have two major challenges to overcome if they are to unlock the mysteries of the mind:
- The first challenge is to solve the "easy" problems, which Chalmers identifies as the questions surrounding which parts of the brain physically interact to produce a particular feeling or behavior (what causes people to experience love? For example). Though these are still difficult questions, Chalmers argues that they are relatively easy, because they should have a physical cause in the brain which could be identified, and possibly even manipulated (ethical objections not withstanding).
- The second challenge is to solve the "hard" problem, which is to answer perhaps the most fundamental question of all: what is the nature of our conscious experience, and what is it's relationship to the physical world?
Philosophical zombies
Going back to something I touched upon earlier. Suppose you had someone who was physically and functionally indistinguishable from a typical person: they have a life, a job, relationships, they respond, both positively and negatively, to external stimuli, etc. You ask this person if they are conscious, and they answer with "yes", however, they are not telling the truth. In reality, they are a "zombie", with all of the abilities of you and I, but with no conscious experience whatsoever.
The question we are faced with here is whether or not someone such as this could exist in our world, and if so, what would the implications of this be? Some have argued that the philosophical zombie problem demonstrates that consciousness would not be explainable by purely physical means, but scholars remain divided on the possibility of philosophical zombies. Some have argued that they are conceivable, but impossible, while others have dismissed them on physical grounds, arguing that the very presence of awareness demonstrates that the existence of a physical brain necessarily produces awareness.
The China brain
On perhaps the other end of the spectrum, another thought experiment this problem presents is that of the China brain. Suppose the Chinese government gave every Chinese citizen a walkie-talkie, and ordered them all to configure themselves into the shape of a neural network similar to that of the human brain. By sending transmissions to one another in the manner of neurons, would this "brain" achieve consciousness, and make the nation of China a sentient being? Daniel Dennett has argued that it would, while fellow philosopher Ned Block, has argued that it wouldn't.
Again, scholars remain divided.
Possible solutions to the hard problem of consciousness:
User illusion
Some have argued that consciousness is merely an illusion created by the brain, though this is perhaps begging the question of what, exactly, it is supposed to be an illusion to? I am unhappy with this suggestion for precisely this reason, because it doesn't seem to me that you can "illude" something which isn't already aware in the first place, and thus, the central question would seem to remain unanswered.
Panpsychism
Another possible answer to the hard problem of consciousness is to be found in panpsychism: the belief that consciousness is a ubiquitous feature of reality. Under this view, all matter is conscious, and our brains are merely one of it's many configurations. I have no idea if this could ever stand up to any scrutiny, but it is pretty trippy nonetheless.
Please discuss.