Australia never belonged to anyone except the First Nations people. The truth is undeniable: this always was, always will be their land. But the story of modern Australia is a story of migration. From post-war European arrivals to the Asian boom of the late twentieth century, each wave of migration has reshaped this country.
Today, Indian migrants stand at the forefront of this ongoing transformation — building lives, careers and communities in Australia. They drive growth in essential sectors, enrich the nation’s multicultural identity and bring global connections that benefit the wider economy.
To reduce them to statistics or stereotypes is to miss the point: they are among the most educated, industrious and resilient contributors to modern Australia. Importantly, they also embody ethical traditions and religious pluralism that enrich Australia’s moral fabric.
Economic builders with ethical purpose
A recent UQ–DFAT report,
Understanding Australia’s Indian Communities: A Statistical Snapshot, charts a nearly four-fold increase in Indian migration since 2006. Indian Australians are young, highly educated and thrive economically. As of June 2024, around 916,330 India-born residents live in Australia, making them
the second largest overseas-born groupafter England.
They form a source of intellectual capital which translates into economic strength. With a
labour force participation rate of 85.3 per cent — well above the overseas-born average — Indian Australians excel in medicine, IT, engineering, academia and small business. Yet beyond their prosperity lies
purpose. Many Indian Australians draw upon ethical traditions such as
karma yoga (selfless service) and
seva(community service), thereby demonstrating that wealth creation is inseparable from moral responsibility.
To hold them responsible for national crises such as housing shortages is not only wrong but ignorant. It is a way of conveniently scapegoating them for policy failures.
Cultural vibrancy and moral meaning
There is no doubt that Indian Australians have enriched Australia’s cultural landscape. Festivals such as Diwali and Holi light up cities nationwide, attracting participants from all backgrounds. These are not only celebrations of colour and joy, however; they also ethical narratives. Diwali symbolises the triumph of light over darkness, while Holi signifies renewal, equality and unity.
Indian food, music, dance, yoga and literature are now embedded in Australian cultural life. They engage interfaith dialogue, practice mutual respect and possess a shared moral understanding, demonstrating that multiculturalism is as much an ethical project as it is a cultural one.
Members of the Sunil family attend Diwali celebrations at a street festival in the suburb of Wentworthville on 29 October 2022 in Sydney, Australia. (Photo by Lisa Maree Williams / Getty Images)
Living by Australian values and shared ethics
What makes the Indian diaspora especially successful in Australia is not only its record of education and entrepreneurship, but its
deep embrace of core Australian values. Indian Australians are widely recognised as one of the most resilient migrant groups and community spirited people. You can, for instance, frequently see them distributing free food to the needy in times of national crises.
This reflects a blending of
Indian moral traditions (
dharma, justice, communal duty) with Australian principles of fairness, mateship and democracy. Indian Australians live the principle of a “fair go” through hard work, volunteering and civic contribution. They also embody a spirit of solidarity as well as investment in family, neighbourhood networks and charitable causes — authentically lived ethics that reinforce national unity.
Defying racist myths as an ethical responsibility
Despite this record, racist myths about Indian migration persist. These myths — about jobs, stealing national identity and representing a social burdensome — are not only false but ethically corrosive. In fact, it’s the opposite. To claim that migrants take jobs or dilute identity is to deny human dignity and equality.
Religious and ethical traditions — from Christian teachings on universal dignity to Hindu and Sikh affirmations of service and justice — reject such prejudice. From this perspective, racism is not only socially harmful, it represents a profound moral failure that undermines Australia’s ethical foundations.