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I'm bored, so I'll give a bit more detailed a response to your OP:I won't be mad if the thread goes off-topic as long as it isn't a slap fight, just be respectful. I'm happy to learn more!
As we already discussed, this simply isn't true. So we can effectively discount any assertions that come downstream of that claim.But instead of unifying people across Europe, it divided them. Then it became weak and needed to spread to other continents.
Do you not think there was a transfer of technology in pre-Christian Rome?It was also a fertile ground that permitted for Humanism and modern Western "Universal" system of belief. This is how colonial empires felt a duty to "civilize" the savage by giving them technology that will later backfire on the native Europeans.
There is a shared history between Christians and Jews, yes. But that's about where things end. Even as far back as the First Council of Nicea (325), the Christians had chosen to divest themselves with the Jewish community by declaring that they will no longer rely on the Jewish calendar to calculate Easter.Christianity is downstream of Judaism. Jewish influence is a symptom, not the cause.
Muslims have quite a complex and fascinating history, really. And this can also be seen as a caveat to my earlier point.>WHAT ABOUT DA MUSLIMS?!?!
Tool of the Jews to keep midwit distracted.
This is the kind of nonsense you believe when you listen to Dyerslop all day at work. Have you ever tried reading the Fathers? Is your exposure to St. Maximus exclusively through YouTube videos? See what he has to say in his letter to Marinus on the Filioque. Then read what your Metropolitans say on the matter.Everyone always forgets that the Filioque first showed up in a random parish in Spain as an attempt at stopping the Arian heresy from re-emerging, then was pushed to the pope by Charlemagne.
It actually took a while for things to fully settle in, but what sealed the deal was a mixture of the Pope being far too big-headed and a single German Cardinal being extremely autistic in how he tried to engage with the Ecumenical Patriarchate concerning papal supremacy.
If the Pope had been more humble and the Cardinal had been less autistic, Rome would have potentially resolved it's issues and would still be in communion with the Church today, but here we are in the modern era.
I'll outline your historical and your philosophical failure in as broad as terms as possible. You said Christianity has a "universalizing" tendency for various reasons. I countered by saying that the dominant pagan philosophy between the late third and the early seventh centuries in Europe was Neoplatonism, which is in point of fact as "universalizing" as any philosophy could ever be since it is primarily concerned with understanding being-as-being through intellection. There is quite literally not a major concern with the particulars because of the Platonic bend toward forms and universals. The main mechanism, you presented, therefore, cannot be valid, because philosophy was already taking on this "universalizing" tendency apart from or even opposed to Christian theology.But isn't Deep Thoughts about trying to have constructive discussion? I can understand that you don't like the topic of the thread because it offends you or you think it's stupid. I just don't understand why you'd feel so invested in discrediting the discussion I'm trying to have. What do you gain from calling me an idiot? All I see is user derailing a thread that you could just ignore.
The modern West is largely a project concerned with reinterpreting the theological framework it received from the medieval period. Whether justified or not, there was a widespread rejection of classical metaphysics, not just Christian but also Hellenistic metaphysics, in the 14th century. This movement then accelerated into a more tectonic shift in philosophy, because the Christianity served as the foundation for European ethics and customs which was thus decisively undercut, becoming functionally the same as having tribal taboos. I am not making an original observation. There's a reason Nietzsche called the most popular philosophies of his day "Tübingen theology" and why most of the famous "Enlightenment" thinkers are heavily associated with the cultural morass in Dutch and German territories, pooled around Lutheran seminaries. These ideas have been discussed since the 70s and the 2009 book The Theological Origins of Modernity documents the whole thing pretty well.You're still missing the point I'm trying to make. Allow me to clarify the premise of this thread.
Can we both agree that there's something wrong going on in the West?
If yes, then that's all I'm trying to understand. All the mental gymnastics displayed to claim:
Christianity has absolutely 0 correlation with what's presently going on, sounds like absolute cope.
I don't disagree with what you say, but I feel like you're personally invested in proving yourself right and you're not interested in considering the plausibility of my observation, it is not funded on theology but evolution and sociology. I'm pleased to read your point of view but I believe it is incomplete. I'm appreciative of the effort you put in your reply and I'm not denying the validity of your statement, in fact I think it is complementary to mine.The modern West is largely a project concerned with reinterpreting the theological framework it received from the medieval period. Whether justified or not, there was a widespread rejection of classical metaphysics, not just Christian but also Hellenistic metaphysics, in the 14th century. This movement then accelerated into a more tectonic shift in philosophy, because the Christianity served as the foundation for European ethics and customs which was thus decisively undercut, becoming functionally the same as having tribal taboos. I am not making an original observation. There's a reason Nietzsche called the most popular philosophies of his day "Tübingen theology" and why most of the famous "Enlightenment" thinkers are heavily associated with the cultural morass in Dutch and German territories, pooled around Lutheran seminaries. These ideas have been discussed since the 70s and the 2009 book The Theological Origins of Modernity documents the whole thing pretty well.
This is all to assert that we don't need to come up with harebrained theories about what happened between the 4th and the 21st centuries that made things the way they are now. Coming up with an anachronism like "in-group preference" as the mechanism of action here doesn't do anyone any favors. We fortunately do not need to rely on the think tank here at Kiwi Farms to figure out what happened to the European people and their nations.