Megathread Tranny Sideshows on Social Media - Any small-time spectacle on Reddit, Tumblr, Twitter, Dating Sites, and other social media.

Literally talks about ending themself 2-3 times a week.
This miserable AGP faggot is something else.
Me me me I I I, misery, feel sorry for me, me, me, fucking hell I want to shoot myself listening to that fucking self pity.
Jesus Christ son, shit or get off the pot.
No one is giving him the attention he so clearly wants because that's all this shit is, attention seeking faggotry this freak would be better euthanized and his organs given to sick people who need transplants, except who the fuck want want parts of this sorrowful fucking chode transplanted into them.
What a fucking whiner only our faggot pussified society produces things like this.
The 1930's would have eaten him.
 
Literally talks about ending themself 2-3 times a week.
answers don't just appear when you make up questions.
there are only certain answers for certain questions and then there is no advice for anyone after a certain point.
"i wanna die i'm autistic i wanna die i'm autistic" this is the recurrence of depression, he comes back with more spiraling and then disappears and shortly comes back doing it again.

you can't just plea you want to die from things going on and expect anything to come out of it, even if someone saved you, whose to say you wont sit there hating life anyway until you die in their care?
the best thing a depressed person can do is learn to be alone and start loving it, or you will be a slave to attention.
you will cry on twitter or tumblr with no friends in the chance god himself comes down to shake your hand rather than realize you are alone and did a lot to achieve being alone.

now they they have loneliness, they cry. but it's exactly what they asked for.
 
Lovecraft wasn't as totally racist as people would make out (his wife was fucking Jewish) no more so than most people in his day, he was more misanthropic than anything, if anything Lovecraft seemed to dislike all people equally, and I get the impression his attitudes stemmed more from fear than anything. In later years he also mellowed a great deal.
His wife was Jewish, his literary agent was Jewish, many of the younger writers who he mentored were Jewish (including Robert Bloch), and despite his general misanthropy, he was kind and generous with his time. And despite being a ball of neuroses who died virtually unknown outside the small circle of weird fiction, he ended up being one of the most influential writers of modern horror.
 
Which I will put behind a spoiler because it's 29 images over the course of 3 months of them just saying repeatedly they want to die
Very fatherless behaviour, no surprise he only ever mentions his mother. Pretty sad honestly. This autistic boy with emotional issues can't figure out how to get anyone to pay attention to him, he is just going to keep clowning until he becomes a lolcow and still won't get it. I doubt he ropes soon, histrionic types tend stick around forever
 
His wife was Jewish, his literary agent was Jewish, many of the younger writers who he mentored were Jewish (including Robert Bloch), and despite his general misanthropy, he was kind and generous with his time. And despite being a ball of neuroses who died virtually unknown outside the small circle of weird fiction, he ended up being one of the most influential writers of modern horror.
I have said this before: if Lovecraft had been born 100 years later, in the 1990s, he would have done just great on the Internet. He'd have networked even more, probably been tapped to be a janny of multiple sites and Livejournal fandom communities because he'd be perma-online and a great correspondent. Look at how much he got done back when you had to wait for the mail, pay for printing, and leave the house to mail a zine!

A modern HPL would gripe about "allosexuals" the exact same way he complained about immigrants, because times change and people reflect the times they live in. He was literally a le wrong generation dude about being a 1700s Brit (and sometimes an Ancient Roman), called himself "grandpa" in his 20s, cultivated spelling quirks and was eager to tell people how much he liked cats and cheese.

It would scare HPL's glib detractors if they could understand how much he resembles them, without the benefits of technology and hindsight.
 
Mr "Kadydid", obviously not his real name, was married for over 14 years. His poor wife was strung along for about 4 years of him being on HRT, 3 of which she knew about. When he initially told her about his sick double life, she left him and took the kid only letting him visit rarely. She stupidly gave him a list of things to work on, and offered to come back if he did. Almost 3 years later, after she took him back, she started having some second thoughts, because he was becoming a disgusting genderblob:
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(Link | Archive)
"Right now, we fight almost weekly, I end up in tears, and most days I'm left trying to figure out how to fix it all."

It always irks me, whenever I see such narcissism. No thought for his wife, or their son. Only about how he feels; how this is affecting him. A divorce can't come fast enough.
 
I always thought it was his Dad's cat, I know Lovecraft said he had Niggerman when he was a kid, I know his Dad was committed, but I didn't realize he died when Howard was that young.
Grandpa is considered the big racist influence in Lovecrafts life, so it was probably his idea. He also wrote that "Nigger" poem in his teens while living at grandpas mansion. When grandpa died he lived with his mom until she was committed and died during his 20s. He then lived with his aunts until he married in his 30s. His wife claimed he was a virgin when they married and the only times they had sex was when she initiated. Which also probably means his dick was only ever in one pussy, and she was jewish.
Nigger-man also shows up in one of his stories (Rats in the Wall) where the protagonist who owns him tries to redeem his families dark past but (as usual) succumbs to intergenerational madness instead. It's difficult not to see biographical elements in his stories.
 
He'd have networked even more, probably been tapped to be a janny of multiple sites and Livejournal fandom communities because he'd be perma-online and a great correspondent.
The real question is if HPL would have a KiwiFarms account if he were alive today, and if so who's threads he would frequent.
 
I have said this before: if Lovecraft had been born 100 years later, in the 1990s, he would have done just great on the Internet. He'd have networked even more, probably been tapped to be a janny of multiple sites and Livejournal fandom communities because he'd be perma-online and a great correspondent. Look at how much he got done back when you had to wait for the mail, pay for printing, and leave the house to mail a zine!

A modern HPL would gripe about "allosexuals" the exact same way he complained about immigrants, because times change and people reflect the times they live in. He was literally a le wrong generation dude about being a 1700s Brit (and sometimes an Ancient Roman), called himself "grandpa" in his 20s, cultivated spelling quirks and was eager to tell people how much he liked cats and cheese.

It would scare HPL's glib detractors if they could understand how much he resembles them, without the benefits of technology and hindsight.
I would love to see Lovecraft argue with BAP
 
"Everyone around her was uncomfortable cuz we were like damn they shouldn't hav operated on u"
One of the things I hate the most about troons is their inability to tell a good story or lie. Everything is theatrical or written in a way that tries to convince you of something opposite of the things they've already said.

I'd ask if troons have the memory of a goldfish but that would insult my avatar. Of course Richard is a man and they always soon forget about any transphobic shit men say. Richard was accused of transphobia years ago for his books on sexual selection and some biologist tranny wrote a whole book "proving him wrong," called evolutions rainbow.

The book actually sounded interesting and was made out to be about unique sexual differences in animals. That wasn't the case at all the book contained nothing but vague descriptions of the animals sexual dimorphism and practices and instead took every opportunity to speak about being a tranny. Richard merely had the reply that Joan misunderstood his books. Which he very clearly did. Sexual dimorphism in animals does not mean a man wearing a dress is a woman. Any way enough with of my rambling here's a picture of the 77 year old Joan Roughgarden who some how is a ecologist and evolutionary biologist despite someone like me being able to see their retardation.

Every photo of him looks like it has been AI generated.
roug1a.jpgJoan-Roughgarden-1.jpgJoan-Roughgarden-2-1.jpg1516765325701.jpeg

There's also a YouTube video of him talking about his "experience as a woman in science."
Haven't watched it yet so don't know if its of any interest.
 
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Friends of the forum Zena and Poppy dropped one of their partners of the polycule like a safe after a month of being together. The harmed partner dropped a massive multi tweet thread about it. I’m still archiving it and saving the discord screenshots as it goes on for a long time but it starts here.

It’s pretty much a BPD tranny mad that they got unceremoniously dumped by other BPD demons. The only “scandalous” parts of the whole thing are:

-Apparently Poppy and Zena thought that their other partner Saige Alexis was threatening suicide as a means for attention. It turns out they weren’t and wound up in the hospital after an attempt. Poppy claims that her alter Penny was hard on Saige but Saige forgave her.

-Zena is the more angry one behind the scenes. She claims her PMDD makes her irritable all the time. However, PMDD goes in cycles, and doesn’t appear just because you’re pissed off st someone else and need an excuse for your shitty behavior.

I’ll update with more screenshots later.
 
Oh I know exactly what to make of it, I will laugh when he is forced to take anti-rejection medication for life and nukes his own immune system trying to get his body to not reject the foreign tissue, and finally he dies from rejection or infection like every other tranny who has had a uterus implant. He probably thinks that since women can have successful uterine transplants now, he can too. But women who do it already have to take anti-rejection medicines for a long time, and Id bet the male body is much more likely to reject a uturus than the female body. He'd probably end up like Einer Wegener.
The real question is if HPL would have a KiwiFarms account if he were alive today, and if so who's threads he would frequent.
He'd frequent the horrorcows of course 8). I mean he didn't even know what gay people were until he was 30 and was quite disapointed to have found out, so I think some of this stuff might be more terrifying to him than the swarthy filled streets of Jew York ever were.
 
Apparently there's been drama in Wyoming in a women's tennis event. The Governor's Cup, a championship with really only bragging rights as a prize admitted a tranny to the women's division.

The president of the Cheyenne county tennis association resigned from her position over his admittance, a state Senator was going to protest the games, and other things of that sort.

Claiming "for safety reasons" the tranny withdrew from the tournament. They told him that there's protests and it becomes disruptive they'll cancel the tournament. Good for the people in charge of the tournament. That's how you deal with these entitled men. Threaten to take their ball and go home with it.

He went on to say that "it's never been a problem in all 123 games he's been in the last few years". But the times have changed mah dude, women are not only speaking up, we're being listened to. (I don't expect that to last long though, hopefully it lasts long enough to be effective against this scourge) In a few years I expect trannies to be barred from competition in women's competitions in every sport - at least in the US, probably the UK too.

The article is short, but let me leave you with this quote that really sums up everything. Archive.ph isn't letting me get through the captcha so I haven't archived the article.

Ross, a NCAA Division II college player, was playing to experience something new.

“I only signed up for this tournament so I could go on a little road trip to Wyoming and check it out a little bit, play a little bit of tennis, have some fun,” Ross said.

Ross likely would have won the Governor’s Cup, carrying a significantly better United States Tennis Association ranking than the three other players in the women’s open division.

How Ross’ status as a transgender woman became public knowledge is still unknown and Ross considers revealing it a violation of personal privacy. It wasn’t an issue in the other 123 singles matches around the nation Ross has played over the last few years.
 

This is a joke written by John Waters circa the late 1970s that this troon is stealing without crediting "I wish I was a woman so I could have an abortion!!!" When John Waters penned the original it was with the intent to shock liberal readers of his magazine article, rather than to mock-horrify imagined anti-abortion activists.

This illustrates the vast difference between outsiders in the old days and attention seekers of current year: freaks used to appreciate that they needed "straight culture" to exist and do all the necessary things like keep civilisation running while they kicked back and got on with being performative counter-culture freaks. They understood that there needed to be a culture to be counter to, even. Meanwhile this incel imagines he is sticking it to an imagined charicature of a fundamentalist Christian by plagiarising a joke without even understanding the punchline is himself within the design of the joke.
 
Was looking through my old screenshots from a few years ago and came across this hon. Three years ago he lived in Oakland, California. Today, this postdoc lives in Georgia, teaches at GTech, and works in wastewater. Womanly!

Twitter here.
Before:
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After:
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He talks about imposter syndrome while declaring himself a "lady scientist" here.

Up next, a Pooner also became a doctor, and had to leave the foundation she founded because there "wasn't enough support".
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After:
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Archive.

I have some more gems in the closet. I'll post them when able.
 
Holy. Fucking. Shit.

Check out this takedown of a recent study of children on hormones I found linked to on Twitter. I honestly cannot believe it's still up on reddit. I linked to the archive, but here's the Reddit link.

The abstract seems to paint the picture that hormones is positively associated with mental health outcomes, but apparently the paper itself says exactly the opposite.

I've seen people say that sort of thing about other papers, but this doctor goes into the kind of autistic details we here are known for, while still being understandable by my poor uneducated ass.

It's truly incredible.

LONG said:
When I started my Child and Adolescent Psychiatry training in the 2010s, the diagnosis and treatment of gender dysphoria were rapidly becoming controversial in the field. Doctors and nurses who had spent decades on inpatient adolescent units, usually seeing one gender dysphoric child every 4-5 years, now saw multiple transgender-identifying kids in every inpatient cohort. It was a rare patient list that did not include at least one teenager with pronouns not matching their sex.
Viewpoints about this differed, with every student, resident, fellow, and attending having their own perspective. All of us wanted what was best for patients, and these discussions were always productive and collegial. While I am not naive about how heated this topic can be online, I have only ever had good experiences discussing it with my colleagues. Some of my attendings thought that this was merely a social fad, similar to Multiple Personality Disorder or other trendy diagnoses, like the rise in Tourette's and other tic disorders seen during the early pandemic and widely attributed to social media. Others, including myself early on, thought we were merely seeing psychological education doing what it is supposed to do: patients who would, in earlier decades, not realize they were transgender until middle age were now gaining better psychological insight during their teen years. This was due to a combination of increased tolerance and awareness of transgender people and was a positive good that shouldn't necessarily raise any red flags or undue skepticism.
During my outpatient fellowship year, I began to suspect a combination of both theories could be true, similar to ADHD or autism, where increasing rates of diagnosis likely reflected some combination of better cultural awareness (good) and confirmation bias leading to dubious diagnoses (bad). Confirmation bias is always a problem in psychiatric diagnosis, because almost all psychiatric diagnoses describe symptoms that exist along a spectrum, so almost anyone could meet the DSM5TR criteria for any condition, so long as you ignored the severity of the symptom, and people are often not good at judging the severity of their own symptoms, as they do not know what is "normal" in the broader population.
I considered myself moderate on these issues. Every field of medicine faces a tradeoff between overtreatment and undertreatment, and I shared the worries of some of my more trans-affirming colleagues that many of these kids were at high risk for suicide if not given the treatment they wanted. Even if you attribute the increase in trans-identification among teens to merely a social fad, it was a social fad with real dangers. If an influencer or spiritual guru on social media was convincing teens that evil spirits could reside in their left ring finger, and they needed to amputate this finger or consider suicide, the ethical argument could be made that providing these finger amputations was a medically appropriate trade of morbidity for mortality. "How many regretted hormonal treatments, breast surgeries, or (in our hypothetical) lost ring fingers are worth one life saved from suicide?" is a reasonable question, even if you are skeptical of the underlying diagnosis.
And I was always skeptical of the legitimacy of most teenagers' claims to be transgender, if for no other reason than because gender dysphoria was historically a rare diagnosis, and the symptoms they described could be better explained by other diagnoses. As the old medical proverb says, "when you hear hoofbeats, think horses and not zebras." The DSM5 estimated the prevalence of gender dysphoria in males as a range from 0.005% to 0.014%, and in females as a range of 0.002% to 0.003%, although the newer DSM5TR rightly notes the methodological limitations of such estimates.
Regardless, most of the symptoms these teens described could be explained as identity disturbance (as in borderline personality disorder and some trauma responses), social relationship problems (perhaps due to being on the autism spectrum), body image problems (similar to and sometimes comorbid with eating disorders), rigid thinking about gender roles (perhaps due to OCD or autism), unspecified depression and anxiety, or just gender nonconforming behavior that fell within the normal range of human variation. It seems highly implausible that the entire field of psychiatry had overlooked or missed such high rates of gender dysphoria for so long. Some of my colleagues tried to explain this as being due to the stigma of being transgender, but I do not think it is historically accurate to say that psychiatry as a field has been particularly prudish or hesitant to discuss sex and gender. In 1909 Sigmund Freud published a case report about "Little Hans," which postulated that a 5-year-old boy was secretly fixated on horse penis because of the size of the organ. I do not find it plausible that the next century of psychoanalysis somehow underestimated the true rate of gender dysphoria by multiple orders of magnitude because they were squeamish about the topic. In fact, the concept that young girls secretly wanted a penis was so well known that the term "penis envy" entered common English vocabulary! Of course, the psychoanalytic concept of penis envy is not gender dysphoria per se, but it is adjacent enough to demonstrate the implausibility of the notion that generations of psychoanalysts downplayed or ignored the true rate of gender dysphoria due to personal bigotry or cultural taboo.
Therefore, for most of my career I have been in the odd position of doubting my gender-affirming colleagues, who would say "trans kids know who they are" and talk about saving lives from suicide, but also believing that they were making the best of a difficult situation. In the absence of any hard outcome data, all we had to argue about was theory and priors. I routinely saw adverse outcomes from these treatments, both people who regretted transitioning and those whose dysphoria and depression kept getting worse the more they altered their bodies, but I had to admit this might be selection bias, as presumably the success cases didn't go on to see other psychiatrists. I could be privately skeptical, but without any hard data there was no public argument to make. The gender affirming clinicians claimed that they could correctly identify which kinds of gender dysphoria required aggressive treatment (from DSMIV-TR to DSM5 the diagnosis was changed to emphasize and require identification with the opposite gender, rather than other kinds of gendered distress and nonconformity), and even when they were wrong they were appropriately trading a risk of long term morbidity for short term mortality. There was nothing to be done except wait for the eventual long term outcomes data.
The waiting ended when I read the paper "Psychosocial Functioning in Transgender Youth after 2 Years of Hormones" by Chen et al in the NEJM. This is the second major study of gender affirming hormones (GAH) in modern pediatric populations, after Tordoff 2022, and it concluded "GAH improved appearance congruence and psychosocial functioning." The authors report the outcomes as positive: "appearance congruence, positive affect, and life satisfaction increased, and depression and anxiety symptoms decreased." To a first approximation, this study would seem to support gender affirming care. Some other writers have criticized the unwarranted causal language of the conclusion, as there was no control group and so it would have been more accurate to say "GAH was associated with improvements" rather than "GAH improved," but this is a secondary issue.
The problem with Chen 2023 isn't its methodological limitations. The problem is its methodological strength. Properly interpreted, it is a negative study of outcomes for youth gender medicine, and its methodology is reasonably strong for this purpose (most of the limitations tilt in favor of a positive finding, not a negative one). Despite the authors' conclusions, an in-depth look at the data they collected reveals this as a failed trial. The authors gave 315 teenagers cross-sex hormones, with lifelong implications for reproductive and sexual health, and by their own outcome measures there was no evidence of meaningful clinical benefit.
315 subjects, ages 12-20, were observed for 2 years, completing 5 scales (one each for appearance, depression, and anxiety, and then two components of an NIH battery for positive affect and life satisfaction) every 6 months including at baseline. The participants were recruited at 4 academic sites as part of the Trans Youth Care in United States (TYCUS) study. Despite the paper's abstract claiming positive results, with no exceptions mentioned, the paper itself admits that life satisfaction, anxiety and depression scores did not improve in male-to-female cases. The authors suggest this may be due to the physical appearance of transwomen, writing "estrogen mediated phenotypic changes can take between 2 and 5 years to reach their maximum effect," but this is in tension with the data they just presented, showing that the male-to-female cases improved in appearance congruence significantly. The rating scale they used is reported as an average of a Likert scale (1 for strong disagreement, 3 for neutral, and 5 for strong agreement) for statements like "My physical body represents my gender identity" and so a change from 3 (neutral) to 4 (positive) is a large effect.
If a change from 3 out of 5 to 4 out of 5 is not enough to change someone's anxiety and depression, this is problematic both because the final point on the scale may not make a difference and because it may not be achievable. Other studies using the Transgender Congruence Scale, such as Ascha 2022 ("Top Surgery and Chest Dysphoria Among Transmasculine and Nonbinary Adolescents and Young Adults") show a score of only 3.72 for female-to-male patients 3 months after chest masculinization. (The authors report sums instead of averages, but it is trivial to convert the 33.50 given in Table 2 because we know TCS-AC has 9 items.) The paper that developed this scale, Kozee 2012, administered it to over 300 transgender adults and only 1 item (the first) had a mean over 3.
These numbers raise the possibility that the male-to-female cases in Chen 2023 may already be at their point of maximal improvement on the TCS-AC scale. A 4/5 score for satisfaction with personal appearance may be the best we can hope for in any population. While non-trans people score a 4.89 on this scale (according to Iliadis 2020), that doesn't mean that a similar score is realistically possible for trans people. When a trans person responds to this scale, they are essentially reporting their satisfaction with their appearance, while a non-trans person is answering questions about a construct (gender identity) they probably don't care about, which means you can't make an apples-to-apples comparison of the scores. If this is counter-intuitive to you, consider that a polling question like "Are you satisfied with your knowledge of Japanese?" would result in near-perfect satisfaction scores for those in the general public who have no interest in Japanese (knowledge and desire are matched near zero), but lower scores in students of the Japanese language. Even the best student will probably never reach the 5/5 satisfaction-due-to-apathy of the non-student.
I am frustrated by the authors' decision not to be candid about the negative male-to-female results in the abstract, which is all most people (including news reporters) will be able to read. I have seen gender distressed teenagers with their parents in the psychiatric ER, and many of them are high functioning enough to read and be aware of these studies. While some teens want to transition for personal reasons, regardless of the outcomes data, in much the same way that an Orthodox Jew might want to be circumcised regardless of health benefits, others are in distress and are looking for an evidence-based answer. In the spring of 2023, I had a male-to-female teen in my ER for suicidal ideation, and patient and mother both expressed hopefulness about recently started hormonal treatment, citing news coverage of the paper. This teen had complicated concerns about gender identity, but was explicitly starting hormones to treat depression, and it is unclear whether they would have wanted such treatment without news reporting on Chen 2023.
Moving on to the general results, the authors quantify mental health outcomes as: "positive affect [had an] annual increase on a 100-point scale [of] 0.80 points...life satisfaction [had an] annual increase on a 100-point scale [of] 2.32 points...We observed decreased scores for depression [with an] annual change on a 63-point scale [of] −1.27 points...and decreased [anxiety scores] annual change on a 100-point scale [of] −1.46 points...over a period of 2 years of GAH treatment." These appear to be small effects, but interpreting quantitative results on mental health scales can be tricky, so I will not say that these results are necessarily too small to be clinically meaningful, but because there is no control group these results are small enough to raise concerns about whether GAH outperforms placebo. It is unfortunate that it is not always straightforward to compare depression treatments due to several scales being in common use, but we can see the power of the placebo effect in other clinical trials on depression. In the original clinical trials for Trintellix, a scale called MADRS was used for depression, which is scored out of 60 points, and most enrolled patients had an average depression score from 31-34. Placebo reduced this score by 10.8 to 14.5 points within 8 weeks (see Table 4, page 21 of FDA label). For Auvelity, another newer antidepressant, the placebo group's depression on the same scale fell from 33.2 to 21.1 after 6 weeks (see Figure 3 of page 21 of FDA label).
I won't belabor the point, but anyone familiar with psychiatric research will be aware that placebo effects can be very large, and they occur across multiple diagnoses, including surprising ones like schizophrenia (see Figure 3 of the FDA label for Caplyta). I am genuinely surprised and confused by how minimal this cohort's response to treatment was. Early in my career I thought we were trading the risk of transition regret for great short-term benefit, and I was confused when I noticed how patients given GAH didn't seem to get better. This data confirms my experience is not a fluke. I could go in depth about their anxiety results, which on a hundred-point scale fell by less than 3 points after two years, but this would read nearly identically to the paragraph above.
A more formal analysis of this paper might try to estimate the effects of psychotherapy and subtract them away from the reported benefits of GAH, and an even more sophisticated analysis might try to tease apart the benefits of testosterone for gender dysphoria per se from its more general impact on mood, but I think this is unnecessary given the very small effects reported and the placebo concerns documented above. Putting biological girls on testosterone is conceptually similar to giving men anabolic steroids, and I remain genuinely surprised that it wasn't more beneficial for their mood in the short term. Some men on high doses of male steroids are euphoric to the point of mania.
But my biggest concerns with this paper are in the protocol. This paper was part of TYCUS, the Trans Youth Care in United States study, and the attached protocol document, containing original (2016) and revised (2021) versions explains that acute suicidality was an exclusion criterion for this study (see section 4.6.4). There were two deaths by suicide in this study, and 11 reports of suicidal ideation, out of 315 participants, and these patients showed no evidence of being suicidal when the study began. This raises the possibility of iatrogenic harm. It would be beneficial to have more data on the suicidality of this cohort, but the next problem is that the authors did not report this data, despite collecting it according to their protocol document.
The 5 reported outcome measures in Chen 2023 are only a small fraction of the original data collected. The authors also assessed suicidality, Gender Dysphoria per se (not merely appearance congruence), body esteem and body image (two separate scales), service utilization, resiliency and other measures. This data is missing from the paper. I do not fully understand why the NEJM allowed such a selective reporting of the data, especially regarding the adverse suicide events. A Suicidal Ideation Scale with 8 questions was administered according to both the original and revised protocol. In a political climate where these kinds of treatments are increasingly viewed with hostility and new regulatory burdens, why would authors, who often make media appearances on this topic, hide positive results? It seems far more plausible that they are hiding evidence of harm.
Of course, Chen 2023 is not the only paper ever published on gender medicine, but aside from Tordoff 2022 it is nearly the only paper in modern teens to attempt to measure mental health outcomes. The Ascha 2022 paper on chest masculinization surgery I mentioned above uses as its primary outcome a rating scale called the Chest Dysphoria Measure (CDM), a scale that almost any person without breasts would have a low score on (with the possible exception of the rare woman who specifically wants to have prominent and large breasts that others will notice and comment on in non-sexual contexts), even if they experienced no mental health benefits from the breast removal surgery and regretted it. Only the first item ("I like looking at my chest in the mirror") measures personal satisfaction. Other items, such as "Physical intimacy/sexual activity is difficult because of my chest" may be able to detect harm in a patient who strongly regrets the surgery but is worded in such a way as not to detect actual benefit. They should have left it at "Physical intimacy/sexual activity is difficult" because a person without breasts can't experience dysphoria or functional impairment as a result of having breasts, even if their overall functionality and gender dysphoria are unchanged. Gender dysphoria that is focused on breasts may simply move to hips or waist after the breasts are removed.
Tordoff 2022 was an observational cohort study of 104 teens, with 7 on some kind of hormonal treatment for gender dysphoria at the beginning of the study and 69 being on such treatment by the end. The authors measured depression on the PHQ-9 scale at 3, 6, and 12 months, and reported "60% lower odds of depression and 73% lower odds of suicidality among youths who had initiated PBs or GAHs compared with youths who had not." This paper is widely cited as evidence for GAH, but the problem is that the treatment group did not actually improve. The authors are making a statistical argument that relies on the "no treatment" group getting worse. This would be bad enough by itself, but the deeper problem is that the apparent worsening of the non-GAH group can be explained by dropout effects. There were 35 teens not on GAH at the end of the study, but only 7 completed the final depression scale.
The data in eTable 3 of the supplement is helpful. At the beginning the 7 teens on GAH and the 93 not on GAH have similar scores: 57-59% meeting depression criteria and 43-45% positive for self-harming or suicidal thoughts. There is some evidence of a temporary benefit from GAH at 3 months, when the 43 GAH teens were at 56% and 28% for depression and suicidality respectively, and the 38 non-GAH teens at 76% and 58%. At 6 months the 59 GAH teens and 24 non-GAH teens are both around 56-58% and 42-46% for depression and suicidality. At 12 months there appears to be a stark worsening of the non-GAH group, with 86% meeting both depression and suicidality criteria. However, this is because 6/7 = 86% and there are only 7 subjects reporting data out of the 35 not on GAH from the original 104 subject cohort. The actual depression rate for the GAH group remains stable around 56% throughout the study, and the rate of suicidality actually worsens from Month 3 to Month 12.
We cannot assume that the remaining 7 are representative of the entire untreated 35. I suspect teens dropped out of this study because their gender dysphoria improved in its natural course, as many adolescent symptoms, identities and other concerns do. However, even if you disagree with me on this point, the question you have to ask about the Tordoff study is why these 7 teens would go to a gender clinic for a year and not receive GAH. Whatever the reason was, it makes them non-representative of gender dysphoric teens at a gender clinic.
The short-term effect of GAH is no longer an unanswered question. Its theoretical basis was strong in the absence of data, but like many strong theories it has failed in the face of data. Now that two studies have failed to report meaningful benefit we can no longer say, as we could as recently as 2021, that the short-term benefits are so strong that they outweigh the potential long-term risks inherent in permanent body modification. Some non-trivial number of patients come to regret these body modifications, and we can no longer claim in good faith that there are enormous short term benefits that outweigh this risk. The gender affirming clinicians had two bites at the apple to find the benefit that they claimed would justify these dramatic interventions, and their failure to find it is much greater than I could have imagined two years ago.
I am not unaware of how fraught and politicized this topic has become, but the time has come to admit that we, even the moderates like me, were wrong. When a teenager is distressed by their gender or gendered traits, altering their body with hormones does not help their distress. I suspect, but cannot yet prove, that the gender affirming model is actively harmful, and this is why these gender studies do not have the same methodological problem of large placebo effect size that plagues so much research in psychiatry. When I do in depth chart reviews of suicidal twenty-something trans adults on my inpatient unit, I often see a pattern of a teenager who was uncomfortable with their body, "affirmed" in the belief that they were born in the wrong body (which is an idea that, whether right or wrong, is much harder to cope with than merely accepting that you are a masculine woman, or that you must learn to cope with disliking a specific aspect of your body), and their mental health gets worse and worse the more gender affirming treatments they receive. First, they are uncomfortable being traditionally feminine, then they feel "fake" after a social transition and masculine haircut, then they take testosterone and feel extremely depressed about "being a man with breasts," then they have their breasts removed and feel suicidal about not having a penis. The belief that "there is something wrong with my body" is a cognitive distortion that has been affirmed instead of Socratically questioned with CBT, and the iatrogenic harm can be extreme.
If we say we care about trans kids, that must mean caring about them enough to hold their treatments to the same standard of evidence we use for everything else. No one thinks that the way we "care about Alzheimer's patients" is allowing Biogen to have free rein marketing Aduhelm. The entire edifice of modern medical science is premised on the idea that we cannot assume we are helping people merely because we have good intentions and a good theory. If researchers from Harvard and UCSF could follow over 300 affirmed trans teens for 2 years, measure them with dozens of scales, and publish what they did, then the notion that GAH is helpful should be considered dubious until proven otherwise. Proving a negative is always tricky, but if half a dozen elite researchers scour my house looking for a cat and can't find one, then it is reasonable to conclude no cat exists. And it may no longer reasonable to consider the medicalization of vulnerable teenagers due to a theory that this cat might exist despite our best efforts to find it.
-An ABPN Board Certified Child and Adolescent Psychiatrist
PS - To be clear, I support the civil rights of the trans community, even as I criticize their ideas. I see no more contradiction here than, for example, an atheist supporting religious freedom and being opposed to antisemitism. If an atheist can critique both the teachings and practices of hyper-Orthodox Hasidic Judaism, while being opposed to antisemitism at the same time, I believe that I can criticize the ideas of the trans community ("born in the wrong body") while still supporting their civil rights and opposing transphobia in all forms.

This is far too long for this phonefag to be bothered to pull out quotes. It's worth the read in it's entirety.

The tl:Dr: Kiwi Farms was right about fucking everything. I know you can't say anecdotes are data, but we have 5,000 pages of anecdotes that paint a surprisingly striking similarity to actual research data.
 
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