Niggers Eating Cornstarch - And any other weird nigger food related shit

Wendy Wheelchair said:
🚨🚨🚨NEWEST NIGGER FOOD DELUSION JUST DROPPED🚨🚨🚨
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When this shit first appeared I said that the only reason they don’t criticise Italian food (or other ‘foreign’ foods common in America) for being tasteless is because they were exposed to it. Seems the circlejerk has gone on long enough now that even that isn’t safe anymore.

Honestly, you give them an inch and they start thinking they’re the fucking masters of everything in the universe.
 
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Biggie Smalls' Taint said:
Did you know 4 out of 5 black women are obese? I wonder how such a thing could happen.
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No wonder black men prefer white women. Literally all races prefer white women. We should definitely keep them to ourselves though and not let them be defiled by inferior races.
 
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Carribbean people and people actually from Africa are more humble and not as obnoxious as basketball americans act. theyre not perfect either, but they're definitely more tolerable.

non-american black people who distance themselves from african americans and criticize them have my respect
 
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Remember, "Black women are the blueprint"!!!!



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Nonconsentual Pronouns said:
My husband and I had the most amazing run in at the supermarket. It's almost Reddit fiction levels of perfect, but I swear to God, this happened.

We were loading up a shopping basket with what must have seemed like horrifying amounts of herbs and spices. I brine my meats and make my own sauces, lay off me. Some young black guy with loose posture and extreme reefer eyes approached us saying "hey, I'm sorry to bother y'all" (this was the point I immediately prepared myself to briskly walk away from some kind of begging parasite) "but do you know where the corn starch is? My sister's pregnant and she gotta have her corn starch. She cravin' it." If I didn't busy myself talking, I was going to start laughing and would not have been able to stop, so I said "oh, does she get it damp and then dry it out on a tray to make it crunchy?" He seemed confused about the crunchy corn starch notion and said that she just eats it from a spoon. We were already in the baking aisle, so I helped him find the big containers of corn starch that were almost out and pushed way towards the back on the bottom shelf. He thanked me, I gave him kudos for doing something for his sister and he went to checkout.

My husband, who had been turned away from the interaction since that stranger had said "corn starch" finally turned to face me again with his face red from holding in his laughter, covered his mouth and cackled like a muffled maniac in a straightjacket.

So we've got
  • white people with obscene amounts of "seasonings"
  • black woman wants to eat corn starch
  • in stead of taking natal vitamins
  • her brother is getting it, not the baby daddy
  • the brutha on the fetch quest was high as a kite
That interaction made my day.
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no sir, i dont believe ya
 
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Friendly reminder that the mean IQ of black Americans is 85 while the threshold for being able to read and follow instructions is 90, meaning that large swaths of black America are too dumb to put together a piece of furniture from IKEA. So, it's no surprise that they're going to do stupid shit like wash their chicken.
 
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Vulkan said:
If My Strange Addiction taught me anything it’s white people DO weird shit, black people EAT weird shit.
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My favorite episode was the fat black young woman who compulsively ate cheap makeup palettes. She was subjected to an intervention from her fat black mom and fat black sisters. They sat around a kitchen table with a box of tissues on it, taking turns to berate her for her irrational behavior, while casually plucking tissues out of the box and snacking down on them the whole time.
 
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Pedophobe said:
My favorite episode was the fat black young woman who compulsively ate cheap makeup palettes. She was subjected to an intervention from her fat black mom and fat black sisters. They sat around a kitchen table with a box of tissues on it, taking turns to berate her for her irrational behavior, while casually plucking tissues out of the box and snacking down on them the whole time.
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got a link to that video?
 
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Montalbane said:
You have to add sugar to sauce.
Get the acidity right.

Wanna know a weird secret to make a good sauce?
Fresh ingredients
Use carrots to make the sauce more sweet
Caramellize onions before dumping the sauce in the pan
Fresh garlic and basil

Niggers dont understand
The food isnt bland
They just lost their taste buds in a gang shootout
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I’ll generally swear by Marcella Hazan’s recipe.
 
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Cuntspiracy Man said:
I don't know that the woman was neccesarily racist when she made the video, it was probably an honest to god bit of cooking advice directed at the general public

I wonder tho, if she now became racist as a result of it all
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It's like Andy Ngo. He wasn't racist, but at this point he's definitely at least thought "Fucking Niggers." At least a few times.
 
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To give some explanation on African American women on eating weird things, it may have to do with Pica, a disorder that involves eating or craving of things that are not food.

A study called "Pica Disorder among African American Women: A Call for Action and Further Research" was done in 2020 on the matter so here are some excerpts from it (highlights bolded):
Pica is simply defined as the consumption of none food products such as laundry starch, clay dirt, ice, soap, and chalk. The Diagnostic and Statistical Manual of Mental Disorders (DSM-5) classifies Pica as the habitual consumption of nonfood and non-nutritive substances for at least one year. Pica disorder is usually unnoticed, under-reported, causes serious harm to clients especially African American women, and seldom discussed in social work scholarship. It is, therefore, important to begin to sensitize social workers to the harmful effects of Pica, especially because it is often unrecognized and misdiagnoses can cause harm. This article provides a panoramic overview of Pica, the signs and symptoms of the disorder specifically among African American women and also address some of the adverse effects, and highlights some of the evidence-based effective treatment strategies. Finally, an urgent clarion call to social workers to conduct more research on Pica disorders among African American women is articulated.
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Due to the relevance of eating nonnutritive food items within the African American culture, it is
still essential to consider the adverse health effects that this practice can induce especially among
pregnant women. Chen (2014) suggests that pregnant women have the highest intense Pica cravings
due to a suppressed immune system that struggles to protect the fetus. The dirt can act as
a preventive measure if eaten in moderation by replacing damaged stomach lining and soothing
digestion (Rude, 2015), and as a binding protection against toxic alkaloids and tannic acids
(Lallalanilla, 2006). However, the binding properties of clay dirt may also serve as a danger to
pregnant women because the dirt may act as absorption and absolve bodily nutrients that are needed
during pregnancy. Pregnant women are the highest group of dirt ingestion related dirt-eating
practices (Chen, 2014). Even though some nutritionists suggest that eating clay dirt has some
nutritional values such as mineral supplements and absorbing plant toxins (Lallalanilla, 2006), it
is important for health-care professionals to monitor and advocate for best health-care practices
when interacting with clients.
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There is still a lack of clarity regarding the definition, the effects, and the prevalence of Pica use. The
literature is sparse regarding assessing, diagnosing, and treatment which is partly due to the limited
research conducted generated by the notion that either geophagy does not exist or due to the
population seemingly most affected there is no need to consider the serious consequences if continued
unnoticed. Some social workers may feel that eating clay dirt should not be considered a serious issue
if it is a common practice that is not considered abnormal by many cultures and continue to be
practiced in many southern states in America (Mishori & McHale (2014)).
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However, some adverse health effects can occur based on frequency and quality of use. For
example, some studies have suggested that there is a negative relationship between Pica use and
iron deficiencies and anemia. Bernardi, Ghant, Andrade, Recht, and Marsh (2016) suggest that iron
deficiency and iron deficiency anemia among women are generally 4% to 12% respectfully during
menstrual cycle and even higher among African American women. They also reported that African
American women, during premenopausal period, reported heavy menstrual bleeding, iron deficiency,
and anemic conditions as well. Geophagia can exacerbate this condition due to lack of iron in
geophagy (Borgna-Pignatti & Zanella, 2016)
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Pica is underexplored territory for social work practitioners and researchers. Therefore, in an effort
to establish intake and screening procedures to include Pica behavior questions, social workers must
begin to advocate more at local, state, and national conferences through their presentations and
publications for more research on etiology, effects, and intervention methods (Stiegler, 2005). In this
manner, the stimulation and motivation to focus on Pica will lead to more creative methods of
addressing Pica behavior among African American women.
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The etiology and prevalence of Pica are unclear (APA, 2013), and there is no single agreed on
explanation for the cause (Rose et al., 2000). However, research suggests that Pica is most often seen
amongst African American females, pregnant females, low socioeconomic females, and intellectually
or developmentally disabled individuals. Research also indicates that it is a very common practice
among African American rural cultures (Mishori & McHale 2014) with disagreement among research-
ers about whether it is an abnormal behavior (Grigsby et al., 1999; Mishori & McHale, 2014). Although
many affluent African Americans are giving up the dirt eating because of technological advances where
they may be influenced by social media, however, there are still many African Americans in rural areas
that do not have access to social media.
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In summary, African American women specifically seem to have some kind of affinity for Pica and the extent and scale of which is not entirely known. It is also not talked about much by social work practitioners and researchers.
 
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