- Joined
- Jun 28, 2021
In that case it should be unnecessary to be deceptive, shouldn't it?Dude, people having a bad perception of you is entirely your own fault.
It's slimy tactic, and in your reply you conveniently skipped over the fact that I called you out on resorting to bringing up an entirely separate subject of debate into this because you can't articulate a defense for loli.
I apologize for having consistent moral convictions, I'll be sure to donate to Drag Queen Story Hour in the name of freedom.you always take the most pro-authoritarian stance imaginable, and always justify ideas that would essentially amount to a Police State with vague notions of "morality."
Seriously though, what would the world look like in my ideas were implemented? Truly it'd be a hellscape if transgenderism, pornography, and infanticide were banned, a veritable 1984!
One can only hope.And in terms of law, America has no better example than the Mike Diana case. To briefly sum up, this was a man who was arrested and convicted on "Obscenity" charges... for personal drawings he only ever distributed to friends. This happened in Florida, unsurprisingly, but the fact remains that if it happened once, it can always happen again.
This is the most hilarious thing I've ever heard said about me, it's at least more creative than the average libtard's accusation of being a Nazi but is no less delusional.So are most of SSJ_Ness's arguments.
They legit sound like the kind of thing a cartoon villain would say, so why not put him up against his own kind?
Climate activists would strongly disagree.There's nothing moral about driving a car, or choosing not to drive one. But some people have a vested interest in encouraging one policy or the other. Not everything is tied to morality.
But even Nazis thought they were doing good for their country, I don't think it's impossible to even make an argument that Hitler had good intentions for Germany, thinking he was operating in its best interests.Most people see order as good yes. You can make moral arguments for Order being an inherent good. You can make religious arguments behind God being a God of order. But governments push for Order not for any moral reason, but because their power is based in them being the sole enforcers of order. Fascist societies are generally seen and stereotyped as being very orderly, though most see them as immoral. Same with Nazi Germany
Even in the most extreme case, personal ambition, there is still a fundamentally moral consideration. Remember, what is moral is simply defined, rather broadly, as "of or relating to principles of right and wrong in behavior". To have personal ambition one must decide that doing so is right or wrong, at least for themselves.Morality is not the sole judge and arbitrator of the law. Politics, personal ambition, culture, practicality, etc. are all equally, and most of the time, more important.
Every decision you make is based on this, it can be a very selfish moral decision but is still classified as in the sphere of morality in decision making, and this selfishness is rightly considered bad. There are certain virtues, and lacking them is immoral, but we're delving into philosophy too deeply and soon we'll be citing Aristotle in a thread about loli.
They are, as explained above.The ultimate point is that it is not "morals" that influence NK laws. Its the protection of the Kim Dynasty's power. Moral considerations are not even considered.
I see how you'd come to that conclusion, but it's not seeing the whole picture. The U.S existing was itself considered a moral good, so concessions were made for the greater good, as the wise (such as the Founders were) know not to let perfection be the enemy of good. They still asserted all men are created equal, but just didn't live up to that standard immediately. Moral consideration was absolutely at the very core of the founding, the existence of concessions does not invalidate this fact.The U.S. was falling apart due to the unworkability of the Articles of Confederation, and the nation's early leadership feared that if the U.S. collapsed, it would be an easy target for the likes of Great Britain. So political considerations overrode moral ones.
Someone thought so, didn't they?Now you are conflating elements. You say "laws are passed for the purpose of good". Were the Nuremburg laws passed for the purpose of good?
Then what's not clear about regulating depictions of minors in cartoon pornography? Seems clear to me.My initial point was that laws have to be clear on what they do and don't regulate.
I appreciate the sentiment, though I'm really not lolYou are too smart to believe that. Plenty of things are illegal in many nations that have no actual moral reasoning behind why they are illegal. To use North Korea, an already cited example, there is no moral reason to ban foreign films or Bibles. They are banned because they are foreign influences that NK regime believes will undermine them.
But would the regime consider those influences good or bad? Did we not consider communist influence bad in USA? We may consider different things good or bad, but the moral component is present. It's an inescapable reality for humans.
Cats do not consider whether it is right or wrong to eat a mouse, they do so on instinct. Vegans exist because humans have a moral understanding of their actions at the absolute lowest level for virtually all decisions.
This is true, but it doesn't undermine any point I've made.America is no longer the nation of her founding fathers. And even during the founding, Christian morality alone was not the only consideration.
Right, but my point is a moral view will prevail. Big talking points in the 2024 presidential election will be things like averting wars and fixing the economy, which are obviously moral considerations. The left and right will both make moral arguments on these subjects, again, morality is ever present in politics.Regardless of which view of morality is superior, the fact is the Christian has to live in his country with the "hedonistic left" and both have a say on policy. No one side will automatically prevail.
I thought it went without saying that the drawing is loli hentai. As most people understand that to mean depictions of fictional children, that's what the thread is about specifically.The drawing hasn't been defined for the purposes of this argument, so neither one of us knows exactly what type of drawing we are discussing, nor can we make any bold statements or declarations on it either way.
Okay, to be clear, it is pornographic. Also, the characters in question are underage.If you show me a "lolicon" drawing, that could mean a lot things. It could be pornographic, it could not be pornographic; it could depict an underage character, it may not depict an underage character. I don't know. If you show me the picture, I would describe what I see. In either case, its just a picture.
How so? Anatomy textbooks in school depict drawings and are considered useful and accurate for education, and nobody contests this. I doubt a single human being who is not medically retarded has ever misunderstood what they're seeing depicted.The point is that a picture can "objectively" show something that looks like an adult human, but people will still subjectively define it however they want to define it.
Why, then, would this suddenly change when the purpose is not educational not pornographic? Why suddenly can people not be sure if they're looking at adult anatomy or not? Is arousal cutting off bloodflow to the brain?
That's not true though, because even your freedom of speech is actually rather limited despite what the First Amendment says, there have since been reasonable exceptions carved out since everyone knows free speech absolutism is untenable in a civil society.My rights would be guaranteed by the U.S. Constitution, the Bill of Rights in particular.
Right, but neither are drawings depicting sexualized images of fictional children, correct? Or even pornography more broadly, perhaps.Abortion and gay marriage are not rights protected under the U.S. Constitution.
Without the author telling you or anyone else, what do you think this is a drawing of? And also, do you think there's a reasonable person who would confuse it for a watermelon? Furhermore, could someone confuse it for a person performing sex acts?What's on that drawing is subjective.

So if someone showed hentai to a minor but claimed they were showing them a fruit basket instead of an orgy, what would happen?The only one of us who could objectively be wrong is me because I'm not the author.
This is what is is taken issue with, that the drawing resembles an apple. Or, in the case of loli, sexualized minors.Being divorced of that context means that it resembles an apple.
But the first picture is what is taken issue with. If I make a film that's pornographic, then a second part which reveals the entire thing to actually be kittens playing with a yarn ball, I don't think the first part of the film would be rated suitable for general audiences just because it was canonically not pornographic.To use the watermelon example, if you show me in a second picture the apple cut in half with the insides of a watermelon, that would make the apple a watermelon and your original assertion that it was such correct.
This line of argument is really obtuse, I don't think many would find it compelling.
If you just draw "a circle", sure. But there's a difference between these images, one can not reasonably be argued to be anything but the sun:If we get more abstract, and lets say I show you a picture of a drawn circle, and I ask you what it is, you'd probably tell me its a circle. But I would say, "No, that's the sun." You couldn't tell me I was wrong, because the sun is a circle, and it very well could just be a picture of the sun with no coloring or features added. Neither of us is technically wrong. The sun is spherical object and on a 2D plane looks like a circle. And I was intending to draw the sun. We are both right.


Are you going to try to tell me that character is looking at an unidentifiable object? A circle, a UFO? It's the sun and there's zero ambiguity. Even if the artist said it's actually a blackhole or a refrigerator, it's not. Somewhere between the two extremes there could be ambiguity, but at some point there's no room for interpretation.
Are you familiar with the concept of a reasonable person? Applying that standard would yield the obvious results.
It depends, if you drew a teenager there's no way to determine a 17 year old cartoon from an 18 year old one. But if you showed me an image of two photorealistic infants there'd be zero doubt as to the nature of the image.Conservatively, to bring this back to the point, if I show you a picture of a petite girlish female human having sex with youngish looking male human and asked you what you saw, you might say its lolicon/shotacon. And, by definition, you might be correct. But if you say "That's a little girl having sex with a little boy", I might respond, "Nope, both characters are 18 and therefore adults." At that point, who's right and who's wrong?
You must think I'm saying there's no ambiguity, there is, but you refusing to concede any ground makes you seem to be arguing in bad faith. Certain age ranges and art styles make room for reasonable doubt, but the more the art trends towards realism and the younger the characters are, the more clear and easy condemnation becomes.
They don't need to exist outside of being drawings, what you're drawing is reflecting reality. If you draw a dragon, they don't exist, or if you draw a stick figure child which no human resembles, you could do as you wish. But once you reflect observable reality (visually, not story-wise, the image is what's the issue, not the story), that's now something we can identify beyond the bounds of artistic interpretation.The characters cannot be over or under the age of 18 except by the context I've given you, because they don't objectively exist outside of being drawings.
Of course not, I'd prefer a benevolent dictator, but we have a different system and unfortunately this is how it works. It's not ideal, but you operate within the system you have. We can't just make nothing illegal because judges are retards.You really want to leave the interpretation of art up to a judge? We've seen, on this very site, time and again, judges being out of touch morons. And now you want to give unelected, unaccountable judges the power to declare whether something is "legal" are or not?
But according to you the author can simply say the image is whatever they want it to be. It could be hardcore pornography, but the artist can say it's actually leaves blowing in the wind. Then they could pass it around outside a school by your logic.If we are to assume that picture is pornographic, then yes, showing it to a child would be illegal.
I'm not trying to be condescending when I say this, but I laughed heartily reading this. Come on man, appealing to hypothetical future scientific scenarios is the stretchiest of stretches, and at any rate we're living in the present. Maybe we can revive the dead in the future so killing people should be legal, that's just not how it works.Its not possible for a woman to look like that now, but in the future, it may be possible for a grown woman to clone herself as an infant and put her adult mind into a infant body, or transfer her mind to an infantile cyborg body.
I like hypotheticals though, so to touch on it as an aside; it almost certainly wouldn't be legal to have sex with a mind-transferred person in that scenario (unless the left keeps winning long enough) or at least shouldn't be, which I'd hope you at least agree with.
Sure, but the obscenity of the visuals would still remain obscene, story aside, because again, the story is not in question, the images are.that is completely possible within the confines of fictional story, and an artist could very well write such a story with such a premise (and I wouldn't be surprised if multiple artists have already done so).
Under our current system probably not, judges would determine it, but in the absence of a dictatorship/monarchy, I think the country should be allowed to determine its norms and standards. So yes, if most people find something obscene it should be banned, and if you're angling this at religion next, no, it would be exempt for obvious reasons I can elaborate on if required.would the mere fact that most people found it obscene be all that's needed to establish it as obscene? And is that enough to ban something?
Are you speaking from a legal standpoint only?Whether or not something is obscene is subjective. Whether or not something is sexual or pornographic is far more objective.
The mere addition of one non-human element wouldn't be enough in my opinion, the subject would need to be substantially differentiated from a human. Gothita is the perfect example, a Pokemon designed with the "lolita" concept, from which the word "loli" is derived. Gothita vaguely resembles a young girl, but is immediately recognizable as non-human and therefore deserves artistic protections. Just drawing sexualized kids does not warrant such protection there is no serious artistic merit.So, if I added batwings and fangs to the loli, its not a loli anymore? That seems mighty arbitrary.
I think you wouldn't even need to go as far as to make the character as non-human as Gothita either. If the character is a mermaid for example, that'd be sufficient despite being more human-like. But just adding wings to a fully normal human body does not distinguish the character sufficiently from actual human anatomy.
It's not bestiality because Pokemon aren't animals, though you could make that argument for some of the more realistic ones, like Pidgey or something. Vaporeon doesn't resemble any actual animal sufficiently, degenerate and weird as it is to fap to.Your right; fapping to Pokémon isn't loli. Its bestiality, which most people find equally abhorrent. Either way, its fictional, so why should anyone care who gets off to it?
Why care? Because upholding norms and standards is our right, if not at the national level then at the very least a local level. Why should we forfeit the right to expect decency and normalcy in our community? Your same logic of "why care" is exactly what trannies argue, the left will "why do you care" us into Sodom & Gomorrah if we let them.
I didn't say it would stop negative behavior, but it discourages it. When something is illegal you virtually get less of it if you actually enforce the law sufficiently. You may refer to the prohibition era, and I'll point at the part where I said "if you actually enforce law sufficiently", which they either didn't or couldn't in that case. Abortions went up after they were legalized with RvW, and down after it was overturned, so you can't tell me it has no effect.There are a lot of things we don't permit and yet they still become (or remain) popular, like prostitution and weed. If being non-permissive was all it took to stop negative behaviors, then that would be a) an argument for a totalitarian society, and b) completely defeated by the society we already have.
True, we typically seem to agree on a lot, at least in theory, but when it comes to ideas that could actually fight the things we oppose, I think mine are the only viable ones. Anything short of wielding government power will be inept, and the opposition has no qualms using it to their own ends.While you and I probably fundamentally agree on the traditions and moral that need to be upheld, where we fundamentally disagree is that I realize that I want a nation that protects personal freedom, first and foremost.