Culture Tranny News Megathread - Hot tranny newds

https://www.dailymail.co.uk/news/ar...school-attack-caught-camera-says-bullied.html

A transgender girl accused of assaulting two students at a Texas high school alleges that she was being bullied and was merely fighting back

Shocking video shows a student identified by police as Travez Perry violently punching, kicking and stomping on a girl in the hallway of Tomball High School.

The female student was transported to the hospital along with a male student, whom Perry allegedly kicked in the face and knocked unconscious.

According to the police report, Perry - who goes by 'Millie' - told officers that the victim has been bullying her and had posted a photo of her on social media with a negative comment.

One Tomball High School parent whose daughter knows Perry said that the 18-year-old had been the target of a death threat.

'From what my daughter has said that the girl that was the bully had posted a picture of Millie saying people like this should die,' the mother, who asked not to be identified by name, told DailyMail.com.

When Perry appeared in court on assault charges, her attorney told a judge that the teen has been undergoing a difficult transition from male to female and that: 'There's more to this story than meets the eye.'

Perry is currently out on bond, according to authorities.

The video of the altercation sparked a widespread debate on social media as some claim Perry was justified in standing up to her alleged bullies and others condemn her use of violence.

The mother who spoke with DailyMail.com has been one of Millie's most ardent defenders on Facebook.

'I do not condone violence at all. But situations like this show that people now a days, not just kids, think they can post what they want. Or say what they want without thinking of who they are hurting,' she said.

'Nobody knows what Millie has gone through, and this could have just been a final straw for her. That is all speculation of course because I don't personally know her or her family, but as a parent and someone who is part of the LGBTQ community this girl needs help and support, not grown men online talking about her private parts and shaming and mocking her.'

One Facebook commenter summed up the views of many, writing: 'This was brutal, and severe! I was bullied for years and never attacked anyone!'

Multiple commenters rejected the gender transition defense and classified the attack as a male senselessly beating a female.

One woman wrote on Facebook: 'This person will get off because they're transitioning. This is an animal. She kicked, and stomped, and beat...not okay. Bullying is not acceptable, but kicking someone in the head. Punishment doesn't fit the crime.'

FB https://www.facebook.com/travez.perry http://archive.is/mnEmm

 

[Cryonic Haunted Bullets]

The old school ones are. The newest version, the AGP, have just melted their brains with so much porn that the only way that they can get it up is by wearing women's panties and creeping on women in women's spaces. A large number of them are "lesbians" and don't have any dysphoria about their "lady" dicks.

No matter the type: it's all mental illness. We're being asked to participate in mass delusion instead of demanding that these people get the mental health care they desperately need. Also, we should make cell phones and internet restricted like we do alcohol and cigarettes. It's like the old anti-drug commercial: This is your brain. This is your brain on the internet.

The Old-School Autogynephile is a middle-aged man, usually with a wife and kids. He is undergoing a midlife crisis - suddenly acutely aware of the end of his life and the limits of his capabilities. Becoming a woman is a way for him to start anew - this is where the notion of a "second puberty" comes from.

The New Autogynephile, on the other hand, is a pasty, computerish white guy in his late teens or early twenties. He has weak (if any) ethnic and religious affiliations. He is attracted to niche / nerd interests like anime and tabletop gaming. This demographic has existed for decades, but its mass-trooning began only a few years ago.

Why did the nu-AGPs only come out of the woodwork relatively recently, when the traits that make them vulnerable to trooning have been prevalent for much longer?

My theory: the advent of online para-social spaces (Fedbook, Twatter, Cumblr and the like) and the neuroses that come with them. They've existed in some form since the mid-2000s, but it took a few years of exploiting human psychology for them to become the omnipresent hellscapes they are today.

The OG AGPs, living in the pre-digital age, knew that they were going to have to interact with real women at some point; this forced them to at least try to adopt female behavior and mannerisms. The nu-AGPs are much luckier. Many of them are socially isolated to a degree that would have been unimaginable in the twentieth century (as in, they literally never had a friend, or even an in-person conversation). They know next to nothing about women. Most of what they do know comes from K-On!.

But that's not important to them, because the Internet ensures that they don't have to interact with real women, or even real people. Paul Cockshott made a rather profound statement about identity in a blogpost of his; I've probably posted it on this site before, but it bears repeating:

Discussing what identity means, [Judith Butler] says: “the “coherence” and “continuity” of “the person” are not logical or analytic features of personhood, but, rather, socially instituted and maintained norms of intelligibility.”

Well identity does involve socially instituted and maintained norms, and the continuity of a person does not depend on anything logical or analytic, but it misses the key point. The continuity and coherence of a personal identity, say Judith Butler, is dependent on the name continuing to refer to the same physical body. This may seem banal but contemporary society has a whole set of regulatory procedures to ensure that the name and body match up. A credit card is the most common evidence of identity used today, but, as a physical token it can be stolen. It is secured by something internal to the person’s body – a PIN stored in their brain. If the PIN is written down it is compromised. A similar principle exists with passwords, they act to identify you to the extent that they become part of your brain.

Credit card systems and computer login systems are coercive ‘socially instituted and maintained norms of intelligibility’. They are social power. They give you, what Smith called, the power to command the labour of others. Think of the power that would come from access to Trump’s bank account login. As a result, they are the targets of ‘identity theft’, where theft of the tokens of your identity allows, from the standpoint of these social regulatory systems, a thief passes as equivalent to you.

In what sense is a thief who has stolen your credit card and a PIN you have written down not you?

From the standpoint of the bank teller or cash machine they are you. If someone steals your passport, and changes the photograph, then from the standpoint of the border police, they are you. The socially instituted norms of intelligibility, will, in this case treat the fake and the real person as identical.

But we all have no hesitation in rejecting this is false pretense. Why?

Because it is not the same body. True identity resides in bodily continuity not from the appropriation of the tokens external of identity. Technologies for bio-metric identification, whether based on iris patterns or fingerprints aim to make the token of identity something that is inseparably and continuously linked to your body.

This has an obvious parallel to the objection by the feminist community to transsexual men declaring themselves as women. They adopt signs of identity in the form of dress, makeup and engage in explicit declaration just as the credit card fraudster adopts signs and makes declarations of a stolen identity. But all this is pretense in both cases, since true identity rests in bodily continuity.

His criticism is spot-on, but what he fails to grasp is that today's trannies are estranged from their physical bodies. Their entire sense of self exists on the Internet, where your appearance and identity are as fluid as pure thought-stuff. From the digital-native tranny's perspective, everyone is an identity thief. They're just stealing an identity they'd like for themselves.

From a more wankish, mystical perspective: is the Internet not a naturally feminizing force, insofar as we see the feminine as passive and preoccupied with outer appearance? Why is it that personifications of computers or the Internet are almost always female (Lain, SHODAN, Cortana, et cetera)? Food for thought here.

 

[Safir]

Why is it that personifications of computers or the Internet are almost always female (Lain, SHODAN, Cortana, et cetera)?

Personifications of computers are female because they are secretaries and maids.
Great effortpost.

 

[DumbDude42]

From a more wankish, mystical perspective: is the Internet not a naturally feminizing force, insofar as we see the feminine as passive and preoccupied with outer appearance? Why is it that personifications of computers or the Internet are almost always female (Lain, SHODAN, Cortana, et cetera)? Food for thought here.

cortana, siri, alexa, etc. all use female voices because people overall on a subconscious level react more positively to a womans voice than they do to a mans voice
theres some psychology shit behind it i think

 

[Retribution]

Lolocaust

Read your Bible, folks.

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God.

Deuteronomy 22:5

 

[Positron]

PinkFakeNews.

Marsha P Johnson’s home town petitions to erect statue of her to replace Christopher Columbus
EMMA POWYS MAURICE JUNE 28, 2020

Over 3,500 people have backed a petition to replace a New Jersey city’s Christopher Columbus statue with one of Black trans activist Marsha P Johnson.

The Christopher Columbus statue has stood in Marsha P Johnson’s home town of Elizabeth, New Jersey since 1971, but petitioners say a tribute to her would be far more fitting in light of the explorer’s problematic history.

Johnson left the town in her late teens with nothing but a bag of clothes and a few dollars to her name. She moved to New York where she became one of the central figures of the LGBT+ rights movement, and many locals feel it’s time her achievements were recognised.

“I’ve always said that Marsha was more recognised in New York City and around the world than she is in her own hometown,” her nephew, Al Michaels, told CNN.

The petition was created by 19-year-old Celine Da Silva, who also grew up in Elizabeth.

“We should commemorate Marsha P Johnson for the incredible things she did in her lifetime and for the inspiration she is to members of the LGBT+ community worldwide, especially Black trans women,” she wrote on Change.org.

She told CNN she’s been encouraged by “an overwhelming amount of positive support” for the statue to be updated.

“It tells me that times are changing. People are becoming more accepting to people who identify as LGBT+,” she said. “It tells me that people are realising how whitewashed our history is and how some figures that we learn about, we don’t learn everything about them.”

The nearby New Jersey towns of Camden and West Orange both moved to take down memorials to Christopher Columbus earlier this month, with the mayor of Camden saying the statue had “long pained the residents of the community.”

Both communities are still working out what should be erected as a replacement. Da Silva says local minority heroes like Marsha P Johnson are the perfect choice, and plans to bring her request to the city council.

“Obviously we’re not asking the city council to consider putting up a statue. This is a demand,” said Da Silva’s boyfriend Daniel Cano, who helped form the petition.

“Ultimately, a statue is going to come up no matter what. And we’re going to honour Marsha in the way that she deserves to be honoured.”

Why is it that personifications of computers or the Internet are almost always female?

Because most technies are male and deficient in female company. Just as ship is (or used to be) referred as "she" because most captains are male and deficient in female company.

 

[Cryonic Haunted Bullets]

PinkFakeNews.

Marsha P Johnson’s home town petitions to erect statue of her to replace Christopher Columbus
EMMA POWYS MAURICE JUNE 28, 2020

Over 3,500 people have backed a petition to replace a New Jersey city’s Christopher Columbus statue with one of Black trans activist Marsha P Johnson.

The Christopher Columbus statue has stood in Marsha P Johnson’s home town of Elizabeth, New Jersey since 1971, but petitioners say a tribute to her would be far more fitting in light of the explorer’s problematic history.

Johnson left the town in her late teens with nothing but a bag of clothes and a few dollars to her name. She moved to New York where she became one of the central figures of the LGBT+ rights movement, and many locals feel it’s time her achievements were recognised.

“I’ve always said that Marsha was more recognised in New York City and around the world than she is in her own hometown,” her nephew, Al Michaels, told CNN.

The petition was created by 19-year-old Celine Da Silva, who also grew up in Elizabeth.

“We should commemorate Marsha P Johnson for the incredible things she did in her lifetime and for the inspiration she is to members of the LGBT+ community worldwide, especially Black trans women,” she wrote on Change.org.

She told CNN she’s been encouraged by “an overwhelming amount of positive support” for the statue to be updated.

“It tells me that times are changing. People are becoming more accepting to people who identify as LGBT+,” she said. “It tells me that people are realising how whitewashed our history is and how some figures that we learn about, we don’t learn everything about them.”

The nearby New Jersey towns of Camden and West Orange both moved to take down memorials to Christopher Columbus earlier this month, with the mayor of Camden saying the statue had “long pained the residents of the community.”

Both communities are still working out what should be erected as a replacement. Da Silva says local minority heroes like Marsha P Johnson are the perfect choice, and plans to bring her request to the city council.

“Obviously we’re not asking the city council to consider putting up a statue. This is a demand,” said Da Silva’s boyfriend Daniel Cano, who helped form the petition.

“Ultimately, a statue is going to come up no matter what. And we’re going to honour Marsha in the way that she deserves to be honoured.”

Elizabeth is an utter shithole. Last time I went there, I saw a shirtless junkie jaywalking in plain view of a police car.

 

[pwnest injun]

This is more of a Deep Thoughts post, but I don't think that there has been a single AGP Troon in the history of the internet who wasn't also a hentai addict.

I think that the focus on obviously artificial sex creates a sexual relationship between the person and the computer. It is computer sex, exclusively.
If you would indulge this story, expressed by Howard Bloom

I think that there may be something similar happening with hentai. The pure sexuality and fetish of the art acts as a Supernormal Stimulus, becoming the troon's preferred sexual stimulus, overriding their default sexuality. Somehow this idealized sexual form starts to become a devotional object, and it progresses from there to imitation, where they want to be their own fantasy, so they can draw it out of the computer into real life.

 

[Jonah Hill poster]

https://www.rt.com/op-ed/493513-transgenderism-ideology-bullying-society/

We’re repeatedly told that males, replete with penises and beards, can become the opposite sex simply by saying: “I am a woman.” This is simply wrong, dangerous and is stifling free speech. I’m determined it shall not triumph.

Transgenderism has taken root in our institutions and is eroding women’s rights, putting children at risk, and stifling free speech. This is the damning conclusion I reach in a new report, The Corrosive Impact of Transgender Ideology, published by the think tank Civitas this week. I explore how, in under two decades, the term “transgender” went from describing a tiny number of individuals to representing a powerful political agenda, embraced by activists and campaigning organizations, and driving significant social change.

The total number of transgender people remains small (government estimates are 200,000-500,000 trans people in the UK, way less than one percent of the population), but – as a social movement – transgenderism punches way, way, way above its weight. The belief that sex, as inscribed in our bodies and chromosomes, is irrelevant and, instead, we all need to reveal our inbuilt sense of “gender identity” to a readily-accepting world, is now taken for granted by those in charge of our schools, prisons, police force, media and health service.

Everywhere, people in positions of power have been prepared to coalesce behind the demands of transgender activists. So lacking are they in self-belief, so panicked about their capacity to lead, they look to the transgender community as an apparently victimized group to provide them with a source of moral authority. Few seem to care if this puts women and children at risk.

We are told repeatedly that males, replete with penis, chest hair and beard, can become women simply by saying the magic words: “I am a woman.” Such statements must be accepted as a matter of unquestionable truth. Like a modern day catechism we must simply reply: “Trans women are women.”

This belief, that a man becomes a woman upon the utterance of a few words, has led to women prisoners being sexually assaulted by male inmates; school girls being expected to share toilets and changing roomswith boys; women’s refuges no longer being female-only spaces; female athletes losing to bigger, stronger males; and all-women shortlists being rendered meaningless.

Yet dare to question any of this, dare to ask if trans women with male bodies are women, and institutions pull rank. Tweet your objections and, as happened with Harry Miller, the police will be on the phone to “check your thinking.” Raise questions at work and, like Maya Forstater, you’ll find yourself out of a job.,

Every day, the limits of what can and cannot be said about gender become narrower. Just this week, comic scriptwriter Graham Linehan has been permanently suspended from Twitter. His crime? After that most British of institutions, the Women’s Institute, wished all its transgender members a happy Pride, Linehan pointed out that “men aren’t women tho.”

Meanwhile, the black lesbian barrister Allison Bailey has been investigated by her employer for tweeting in support of the LGB Alliance – a group of lesbian and gay people who believe that same-sex attraction means exactly that, and not same brain-based, gender-identity attraction. This week her CrowdJustice fundraiser, set up so she could defend her job, was taken down following complaints from trans activists. It has since been reinstated but is no longer able to accept donations.

Transgender activists are quick to argue that people should be free to define as anything they want, but the expansion of transgenderism has gone hand in hand with increased regulation of speech and behavior. This highlights a significant difference between today’s transgender movement and the gay rights campaigns of a previous era. Whereas the gay rights movement demanded more freedom for people to determine their sex lives unconstrained by the law, transgender activists demand the opposite: they want increased state intervention into everyone’s life.

The British government has recently hinted that it will roll back on proposed changes to the Gender Recognition Act and drop plans to allow transgender people to change their birth certificates without a medical diagnosis. Good. But we need a broader cultural shift to reclaim our captured institutions.

Back in 2018, an internal survey conducted by the BBC suggested that over 400 transgender people are employed by the corporation: in other words, transgender people are four times more likely to be employed at the BBC than found within the general population. Media coverage of transgender issues is out of all proportion to the actual number of transgender people.

But when women push back against any of this they receive the most heinous abuse. When J.K. Rowling dared to suggest that a person who menstruates is, in fact, a woman, she was insulted and threatened with rape, repeatedly, and in the most vile and graphic terms. Transgenderism is now the legitimate face of misogyny.

Rowling can probably cope with this. But children increasingly find themselves being asked to question their gender identity and, once they head down the path of transition, find it far more difficult than adults to extricate themselves.

Last year, over half of all the children seen by the Tavistock, the UK’s national clinic specialising in treating children who experience difficulties in the development of their gender identity, were under the age of 14. The number of 13-year-olds referred for help in the past year rose by 30 percent to 331, while the number of 11-year-olds was up by 28 percent on the previous year. The youngest patients were just three years old. Three quarters of children who want help to change their gender are girls.

It may be the case that some of these children are simply experimenting or going through a phase. But allowing children to transition socially paves the way for medical interventions which can begin with hormones to stop the onset of puberty and may, for older teenagers, also include cross-sex hormones.

It is good that the government is planning to drop proposed changes to the Gender Recognition Act. But we need to go further and insist upon the right to debate the impact of transgender ideology upon society. Discussion immediately sheds light on the conflict between sex-based rights and rights accrued according to gender-identity. The mantra that “trans women are women” unhelpfully pretends no such conflict exists and erases the possibility of even talking about what women and children may lose by the advance of transgenderism.

 

[Arm Pit Cream]

Cool another ""hard hitting"" RT piece about liberalism bad, like the 5th one this week? Ever since corona RT went to feigning centrism with occasional right wing stuff, to consistently more right then Breitbart in a short time.
This stuff is just low tier propaganda meant to appeal to people like you, have a degree of self awareness lol

 

[Jonah Hill poster]

Cool another ""hard hitting"" RT piece about liberalism bad, like the 5th one this week? Ever since corona RT went to feigning centrism with occasional right wing stuff, to consistently more right then Breitbart in a short time.
This stuff is just low tier propaganda meant to appeal to people like you, have a degree of self awareness lol

I actually forgot to add this part of the article here:

The Corrosive Impact of Transgender Ideology is free to download here

 

[Philosophy Phil]

TERF cuntsplaining why she doesnt matter any more and why that's not okay.

This is the world you aspired for, sleep in the pen with the pigs.

 

[NerdShamer]

It was good until it mentioned that the trans crowd is 4 times more likely to employed by the BBC than the general populace, solely because they have 400 trannies on their payroll...

As of 2019, they have an little bit over 22,000 employees.

I hearby declare this article shit.

 

[crocodilian]

This stuff is just low tier propaganda meant to appeal to people like you, have a degree of self awareness lol

No thank you, I'll click these links (with adblock disabled) just to encourage more public opinion of this nature.

 

[Pointless Pedant]

It is just stating the obvious. There is no such thing as a feminine penis. The end. No need to write articles about it.

 

[CivilianOfTheFandomWars]

Despite being less than 1% of the population...

Though in all seriousness, it is weird how such a small group is one of the most talked about these days, at least in media.

 

[NerdShamer]

View attachment 1425448
Though in all seriousness, it is weird how such a small group is one of the most talked about these days, at least in media.

You have Pride Month, lobbying for gay marriage, the Stonewall Riots, them whining over trivial things...

You give them an entire month and deny them a parade and they act like they're dying.

 

[CivilianOfTheFandomWars]

You have Pride Month, lobbying for gay marriage, the Stonewall Riots, them whining over trivial things...

You give them an entire month and deny them a parade and they act like they're dying.

And then they wonder why acceptance is apparently waning...

 

[NerdShamer]

And then they wonder why acceptance is apparently waning...

'Tis an mystery, indeed.

 

[CatParty]

https://www.pinknews.co.uk/2020/06/30/jari-jones-black-trans-plus-sized-calvin-klein-model-new-york/

Popping a bottle of champagne, a Black trans plus-sized woman looked up at a billboard on Lafayette Street, in New York’s lower Manhattan, to see herself.

Model Jari Jones was surrounded by her friends and she craned her neck high to see the Calvin Klein billboard. Her friends carried signs bearing “Black Lives Matter”, cheering on the face of the fashion brand’s LGBT+ Pride campaign, while her mother on a FaceTime call gushed.


Jones was one of eight queer models who took part in the #ProudInMyCalvins campaign. “It has been such an honour and pleasure to sit in my most authentic self and present imagery of a body that far too often has been demonised, harassed, made to feel ugly and unworthy and even killed,” she wrote in a moving Instagram post.


Jari Jones: ‘Never have I seen a Black trans woman put on such a public platform to be celebrated’.


The campaign also included 13 Reasons Whyactor Tommy Dorfman, artist Gia Woods, trans activist Chella Man, drag queen and singer Pabllo Vittar.

Seeing herself on a billboard, splashing New York’s cavernous skyline, was, to say the least, “overwhelming”, she told Yahoo Life.

“A lot of reflection and history,” she said of the experience.


“Never have I seen a Black trans woman put on such a public platform to be celebrated, and it was overwhelming, like an out-of-body experience.


“It was huge for me. Flooding with so many emotions of my own history of trying to break into the fashion industry, and all the ‘nos’ and ‘you can’ts’ and the ‘you’ll nevers’ all kind of dissipated in that moment.

“It was really, really empowering.”

A meme that radiated across Twitter after the billboard’s unveiling showed the stark evolution of Calvin Klein, from a catalogue of lithely slim white people to representing the kalcedscopic diversity of humanity.


It comes after non-binary Pose star Indya Moore fronted the brand’s 2019 Pride campaign.

But for Jones, 29, as much as the campaign will no doubt be a focal point of her portfolio and résumé for years to come, it’s what her photographs will mean to the countless who see them, whether gliding past in taxis or on a stroll to a bodega.


“It’s taken me a long time to take back that word [‘fat’],” she said. “For so long I was a plus-sized kid, a fat kid, and everybody always told me I was fat.

“If you’re fat you won’t be able to get jobs, if you’re fat you won’t be able to find love,” adding that, after discovering the city’s plus-size community, “how they were owning it,” she was motivated to work through “my own fatphobia.”

That is why her wording of her tweetannouncing the campaign – “On Juneteenth, a fat Black trans woman looks over New York” – was important to her.


“It was important for me to put ‘fat’ up there,” she said, “so people know a fat body is worthy of celebration, it’s worthy of love, it’s worthy of respect.


“All those intersections, of being fat, of being trans, of being Black, it needs to be seen and named directly. I didn’t want to sugarcoat anything.”

Calvin Klein Pride campaign is a ‘symbol of hope’, says model.
Jones’ campaign was unveiled on Juneteenth, an annual holiday commemorating the end of slavery in the US. The day constellated around the death of George Floyd under the knee of a white police officer and the killings of two Black trans women, Dominique Fells and Riah Milton, shortly after a Black trans man, Tony McDade, was killed by the police.

And, for as much as LGBT+ activists have secured a roster of rights in recent years, Black trans women are killed with such harrowing frequency that the American Medical Association has declared it an epidemic.


Indeed, Black trans lives, Jones voiced. “I think it’s so important to see the rage and fight, but also see imagery of what the possibilities can be — imagery of Black joy, trans joy, because often all we see is the negative imagery.

“We need some kind of blueprint of what we want out of this.”

Ultimately, Jones explained, what the campaign is isn’t just a way to peddle clothing. It is a “a symbol of hope, and also what the future can be”, she said.

“I feel like that humanizes us, and once you’re humanized, people will think twice before killing you or discriminating against you. I think that when people are being killed in the streets, it’s because they don’t see us as human.”

 

[Green Man]

"Ultimately, Jones explained, what the campaign is isn’t just a way to peddle clothing. It is a “a symbol of hope, and also what the future can be”, she said."

If that's what the future is going to be, I want off this gay Earth.

Also, can we fucking stop with this "took over the Internet/broke the Internet/took the Internet by storm" nonsense? The Internet is not one solid entity, unless you're referring to the cables, in which case no this man didn't take over the Internet. Maybe Twitter and Tumblr went ham over this porklord but nobody else gives a shit.