Outwith Quiddany
kiwifarms.net
- Joined
- Jul 9, 2021
Is there actual evidence that he is actually at Harvard? Surprised he hasn't done a Tiktok from his dorm yet.
https://www.directory.harvard.edu/getDetails.do?key=jab4986
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
Is there actual evidence that he is actually at Harvard? Surprised he hasn't done a Tiktok from his dorm yet.
What is Sander going to do now that even Jazz has left the family home? Jazz is like 50% of his tiktok content and another 30% is just talking about Jazz or trans rights. His crappy "influencer" career is going to take a nose dive and I really dont believe he's actually a "marketing consultant for multiple companies".You just shouldn't in general.
You're more right than you know, keep reading.
So, yes this is a Sander video, but I'm posting it because 1. Just fucking look at it and 2. Jazz has not posted an equivalent video.
View attachment 2508049
View attachment 2508051
I guess he's good enough at math and memorization since he was valedictorian
Odd that he’s listed as Jennings not Bloshinsky, his legal name.
They must let you put a "preferred name" on everything that doesn't have to have your legal name but his user ID is jab4986, I assume from JA-ron B-loshinsky.Odd that he’s listed as Jennings not Bloshinsky, his legal name.
And, of course, Jazz and not Jaron Seth. Are we sure yet that this is real?Odd that he’s listed as Jennings not Bloshinsky, his legal name.
Strange that the family is happy to use Bloshinsky for some purposes - like Ari going to medical school or Griffen going to law school - when they were supposedly told to use a pseudonym for safety purposes. I wonder why they would choose to use their real name in those particular contexts? It's a real puzzler.Odd that he’s listed as Jennings not Bloshinsky, his legal name.
Jazz will have put down "trans rights activism" or "campaigning" for extra curricular activities.jazz has not been playing soccer since elementary or middle school or anything sports/extracurricular related.
Why is Ari pursuing a Ph.D? Thought she was going for an M.D.?Strange that the family is happy to use Bloshinsky for some purposes - like Ari going to medical school...
Yeah I thought so too - pretty sure Sander or Jazz said she was "going to medical school". Maybe they don't quite grasp the difference between their sister studying medicine and doing a research doctorate. (Not 100% clear, but assuming if her MS was in experimental psychology that her PhD would be in the same).Why is Ari pursuing a Ph.D? Thought she was going for an M.D.?
Why is Ari pursuing a Ph.D? Thought she was going for an M.D.?
Sander is too dumb to understand the difference between MD and PhD. I wouldn’t look any deeper then that.Yeah I thought so too - pretty sure Sander or Jazz said she was "going to medical school". Maybe they don't quite grasp the difference between their sister studying medicine and doing a research doctorate. (Not 100% clear, but assuming if her MS was in experimental psychology that her PhD would be in the same).
We should have a cringe rating.You just shouldn't in general.
You're more right than you know, keep reading.
So, yes this is a Sander video, but I'm posting it because 1. Just fucking look at it and 2. Jazz has not posted an equivalent video.
View attachment 2508049
View attachment 2508051
Apparently she has both a bachelor's and master's in psychology. I would think her field of study would be in the "hard" sciences if she were planning to study medicine. It's typical that Jeanette has never bothered to brag about her, leaving us in the dark about it.Sander is too dumb to understand the difference between MD and PhD. I wouldn’t look any deeper then that.
This is also weird because Ariel is very much a man’s name in Hebrew.Strange that the family is happy to use Bloshinsky for some purposes - like Ari going to medical school or Griffen going to law school - when they were supposedly told to use a pseudonym for safety purposes. I wonder why they would choose to use their real name in those particular contexts? It's a real puzzler.
Also, is this seriously how Ari's full name is spelled? Looks like Jazz was lucky not to be born a girl, she probably would've ended up being called Helvetica.
View attachment 2509120
From https://bgltq.fas.harvard.edu/trans-resourcesAnd, of course, Jazz and not Jaron Seth. Are we sure yet that this is real?
She spells it Arial, unless this is a typo...This is also weird because Ariel is very much a man’s name in Hebrew.
Harvard isn’t the status symbol it used to be ever since they lowered their entrance standards for blacks only and people like David Hogg. There are more retards there than people would think. They also let these retards in and just pass them because woke and to give them a Harvard degree.I don’t know why people think jazz won’t be able to make friends with anyone at Harvard. Ivy leagues don’t have the same atmosphere they had 10 years ago. In order to be smart you have to be “woke”. In order to fit in anywhere with college aged individuals you have to be “woke”. Jazz fits the annoying mold of her generation.
Sex, Gender, and Afrofuturism
The explosion of interest in Afrofuturism in the last two decades speaks to an ever more urgent desire to understand how people of color project themselves into narratives of both the future—and the past. Moreover, the work of Afrofuturist intellectuals has been profoundly concerned with matters of gender and sexuality. Indeed, examinations of inter-racial and inter-species “mixing,” alternative family and community structure, and disruptions of gender binaries have been central to Afrofuturist thought. In this course we will examine these ideas both historically and aesthetically, asking how the large interest in Afrofuturism developed from the early part of the twentieth century until now. Focusing primarily on science fiction and fantasy literature, the course will treat a broad range of artists including, W.E.B. DuBois, George Schulyer, Marlon James, Octavia Butler, Andrea Hairston; Nalo Hopkinson; N.K. Jemisin, Nnedi Okorafor, and others.
Psychology of the Gendered Body
Our perceptions of gender—our own and others'—powerfully shape our embodied experiences and behaviors. This course examines the embodiment of gender via the lens of psychological science. We will begin by exploring recent research related to gender and the body, and then study the underlying psychological mechanisms that influence our self-perceptions about gender. Our disciplinary foundation in psychological science will allow us to complicate current understandings of gender and embodiment by considering factors such as sex, race, sexuality, experience, intention, and awareness.
Gender and Language
In this course we examine some key questions about how language and gender work together in the world. What does it mean for language to be gendered? Are there "male" and "female" ways of speaking? Can language reinforce the patriarchy? Is gender something we express or something we build in interaction? How does gender intersect in language with other social identities like ethnicity, race, class, religion, and sexuality? How can we understand gendered language beyond the binary? The course focusses on language as a practice, as well as a system of representation. We consider words, conversations, and embodied interaction and draw on scholarship on language use around the world.
Love's Labors Found: Uncovering Histories of Emotional Labor
How do love, care, and desire influence the value of work, and why is emotional labor – which is vital to child or elder care, domestic labor, nursing, teaching, and sex work – often considered to be something other than work? How and why do the racial and gender identities of workers affect the economic, social, and emotional value of their labor? How do political and social arrangements of labor help produce and reinforce racial categories while solidifying the boundaries separating masculinity and femininity? Through a mix of primary and secondary sources, this seminar explores histories of emotional labor and the power structures that give meaning to often taken-for-granted categories of work. These sometimes hidden histories are key to untangling the gender, sexual, and racial implications of the "intimate industries" that populate today's transnational labor economies.
The Deep: Purity, Danger, and Metamorphosis
Reflecting upon the many supernatural constructions of natural elements in lived religion, this comparative course examines metaphysical, mythical, and ritual responses to the sea, including its multiple and conflicting roles as arena of pilgrimage, catharsis, primordial generation, rebirth, desolation, or apocalypse.
Studying Religion and Media
In contemporary society, most people probably derive most of their knowledge about religion (their own and other people's) from media. Our dependence on media for information about religion creates a need to become critical consumers and to understand how that information is produced. Media deliver information on all topics, not just religion, as commercialized products created in corporate organizations that must be responsible to stockholders and responsive to consumers. Media corporations distinguish themselves for consumers in part through political stances and alliances constituting one aspect of corporate "branding." Thus, a variety of political affiliations color media products, including those concerning religion. The intensification of media's partisanship is associated with social polarization and a perverse disregard for truth, "disinformation campaigns," and "fake news" on a range of topics, including religion. Within the contemporary "media mix," online media and social media constitute a particular challenge to corporate media, since individual users can proliferate information and interpretations concerning their subjects and thus challenge the authority of the corporations. How these new media treatments of religion will develop is a question of great interest. Course readings, in-class activities, and written assignments seek to develop greater critical, interpretive skill in assessing the treatment of religion in the media.