Debate Android Raptor about abortion again

This part is really interesting to me, I've never considered 'moral value' to be something to be applied to corpses, I would have maybe called it 'sentimental' or 'representative' value, but I'm following your reasoning and I'm wondering if I'm just defining 'moral value' too narrowly. Would you assign moral value to symbols, things like flags, icons, etc.? Would you assign it to pieces of property that represent the time and effort that the owner put into purchasing or creating?

I guess it's debatable as to what kind or how much value you should put on such things, but observing human behavior, it's very clear that people definitely do put moral value on symbols, flags and such. That's why you get prosecuted for a hate crime if you get in your truck and do burn-outs over a street painting of the Pride flag. Same deal for works of art--if someone carelessly trashes a Leonardo da Vinci painting, most people are going to agree that's fucked up.

And especially when it comes to corpses, you can tell that it's definitely moral value being applied, because if someone defiled your grandparent's dead body, you wouldn't consider that to be "just" fucked up. You'd perceive that it's wrong for them to do, not that it's merely disgusting but somehow morally fine. That's why we make it a felony and you'll be hard pressed to find a single person willing to speak up in defense of your actions if you go out and do it.

I don't think anything should be banned just for being nasty, but on the pedo side of it I think there are solid arguments to be made for banning any kind of simulated pedophilic sex on the grounds that it encourages actual child sex abuse. On the defiling of corpses front, I'm not sure. I think there should be laws against the flagrant desecration of corpses, as a public order issue, and gang weeder has me leaning towards accepting that that is essentially a moral argument, but I'm not sure.

I mean, that's really the same logic as boomers wanting to ban Grand Theft Auto, isn't it? We can definitely make a thought experiment to control for the "well it's just to discourage people from doing real pedophilia" and any sane person is still gonna come down on the side of "nah fuck this."
 
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This should happen, so that people who actually care about this bullshit can argue about it with retards who think a clump of 12 cells is somehow equivalent to a human being like their dad or their sister. Because that shit is literally retarded. It's so retarded I can barely believe anyone even pretends to believe it.
 
And especially when it comes to corpses, you can tell that it's definitely moral value being applied, because if someone defiled your grandparent's dead body, you wouldn't consider that to be "just" fucked up.
That's fair, but this is where I struggle to get fully on board with moral universalism/absolutism/objectism. I'm on board with it for certain things, like that there needs to be a compelling justification to kill, hurt, steal, violate other people, because I think these are pretty universally held morals.

When it comes to something like disposal of remains, isn't that more relative? Corpse-fucking aside, what's the objectivist viewpoint if we have one religious minority that insists on cremation, and another that insists on burial, and they both have extreme moral indignation towards the other? That one side is just right, and the other side is just wrong?
 
This debate has turned into three Philosophy PhDs bickering over semantics while the audience has left to watch the neighboring football game. Reading this has been like reading a college textbook, triggering my PTSD from my younger days. I have no idea what any of you are talking about.

I still really think that aborting should be up to the people that actually have a stake in it, not college professors.

AgendaPoster has promised that her army from the Beauty Salon will invade this thread. I cannot believe that I am actually looking forward to that.
We stopped talking about abortion ages ago and we're not performing for an audience you absolute faggot they're trying to help me understand how morality works so I can fit into society better.
 
I'm genuinely stumped, I don't think that's happened before. These thought experiments have been entertaining, but in the end I'm glad you're just kidding around.


If things were to be left only to people who have a stake in it (however you define that, presumably a direct stake, meaning women who have the capacity for pregnancy) then we'd have a really disjointed society at best.

By your logic only children should have a say in their own childhoods, so I guess candy and cake for dinner every night is back on the menu, boys!

Of course, if we had magic ultrasound devices that let us communicate with unborn children, that would settle this debate rather well.

I was being rather broad with my definition of stakeholders: which includes the mom, the dad, the extended family, the community, even lawmakers (though I don't trust them). Basically anyone whose life will be affected by the birth of the child.

it's like running a corporation, the shareholders who put in more money have more say then those that do not. Some companies may have one guy who has more stock than the others, but not enough for a simple majority. Some companies may have a "dictatorship" with one guy having more than half of the stock.

What I am saying is that while the mom has the most "investment" in the fetus. In some communities she may still need the support of other stakeholders who have less "investment" in the fetus than the mom, in order to reach that "simple majority". In other communities she may have the sole discretion regarding the fetus.

Both a fetus and a corporation is a person, but cannot make their own decisions, which are made by their stakeholders.

The question of how much each stakeholder should have a say in the birth of the child is something I personally cannot answer, Which is why I believe that there is no universal standard for all the fetuses, and that the fate of each fetus should be left up to each community, and their definition of who has how much stake.

@Dyn : Yes I understood that you are trying to learn all this forbidden knowledge so that you could ascend to Mount Kiwi and overthrow our beloved King of the Mods, Zull. You are already the most prolific community member I have seen here so far, why such lack of confidence in yourself?
 
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I mean, that's really the same logic as boomers wanting to ban Grand Theft Auto, isn't it? We can definitely make a thought experiment to control for the "well it's just to discourage people from doing real pedophilia" and any sane person is still gonna come down on the side of "nah fuck this."
Violence and sex are inherently different subjects. You can tell because you wouldn't let let your kid watch hentai of Mario pounding Peach but you'd have no problem letting him watch Mario pound Peach in Smash Bros, because violence is just different by nature.

Most people even let their kids watch realistic violent films, I don't think they should, but there's a clear common knowledge and unspoken agreement that even letting little Johnny watch RoboCop's infamous brutality is far better than him stumbling upon a Playboy.

Of course, if we had magic ultrasound devices that let us communicate with unborn children, that would settle this debate rather well.
I don't see how communication is a particularly relevant subject.

was being rather broad with my definition of stakeholders: which includes the mom, the dad, the extended family, the community, even lawmakers (though I don't trust them). Basically anyone whose life will be affected by the birth of the child.
How much effect is required exactly, and how do you measure this? More importantly, why does it even matter?

it's like running a corporation, the shareholders who put in more money have more say then those that do not. Some companies may have one guy who has more stock than the others, but not enough for a simple majority. Some companies may have a "dictatorship" with one guy having more than half of the stock.
You realize a lot of people consider companies to be amoral and greedy, right? I'm not sure that's a way society should strive to become similar to.

What I am saying is that while the mom has the most "investment" in the fetus.
I'd disagree, the fetus has the most investment in the fetus. Then after that would be both parents equally, up until the life of the mother is in danger and an abortion is medically necessary.

Both a fetus and a corporation is a person, but cannot make their own decisions, which are made by their stakeholders.
Even if we were to go with that analogy, stakeholders are supposed to do what's in the best interest of the corporation, meaning not burning it down to the ground on a whim (or in the mother's case, blending her baby).

The right to life is sacred, and only under extraordinary circumstances should that right be revoked. Being an irresponsible slut is, I'm afraid, not included under that criteria.

Which is why I believe that there is no universal standard for all the fetuses, and that the fate of each fetus should be left up to each community, and their definition of who has how much stake.
Even if I were neutral on abortion I'd not find that to be a good way to handle abortion. I think that's just way too flimsy, a uniform set of rules and standards should apply broadly and equally, like in most other matters of law.

retards who think a clump of 12 cells is somehow equivalent to a human being like their dad or their sister.
I remember when my brother was a clump of cells. We were all happily awaiting an addition to the family, not taking turns punching my mother in the stomach as she chugged moonshine, all chanting "IT'S JUST A WORTHLESS CLUMP OF CELLS".
 
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When it comes to something like disposal of remains, isn't that more relative? Corpse-fucking aside, what's the objectivist viewpoint if we have one religious minority that insists on cremation, and another that insists on burial, and they both have extreme moral indignation towards the other? That one side is just right, and the other side is just wrong?

Practicing some form of reverence for the dead is nearly as universal among humans as norms against murder and stealing, AFAIK. I've never thought about what to do in the case of some kind of super autistic death struggle over exactly how the respects are to be paid, but if it's actually that big of a deal, then yeah sooner or later it would probably become clear that somebody is right and somebody is wrong, for whatever the reasons might be. In the real world, we can see that this specific issue hasn't polarized like that; people seem to agree it's fine to show respect to the dead in different ways, so long as respect is being shown.
 
AgendaPoster has promised that her army from the Beauty Salon will invade this thread.
looks like womxn are not well built for mass debating and circular reasoning circlejerking
looks like womxn refuse to take part in the inclusive, open parts of the forums, and instead chose to stay within the walled, well defended garden of the Parlor
it must be in their genetics, nature or something
 
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By this logic the North should've left the slavery question up to the people down South who actually had a stake in it.
This isn't a moral opinion, but a practical one. Things might have actually turned out better if that had happened. Slavery was on its way out as a viable economic practice. Had the South not been utterly humiliated during Reconstruction, there probably wouldn't have been a Klan or widespread hatred and violence toward freed slaves.

It would have just passed out of existence in a decade or two as the U.S. joined the rest of the civilized world in doing away with it.
 
This isn't a moral opinion, but a practical one. Things might have actually turned out better if that had happened. Slavery was on its way out as a viable economic practice. Had the South not been utterly humiliated during Reconstruction, there probably wouldn't have been a Klan or widespread hatred and violence toward freed slaves.

It would have just passed out of existence in a decade or two as the U.S. joined the rest of the civilized world in doing away with it.

Point being that what you're advocating for is that "stakeholders" should be able to decide what to do with human lives that "impact their community" or however you want to phrase it. By this reasoning, if the 87% of the nation today that is not black decided that it was in their best interest as "stakeholders" to re-enslave the 13% black population, that would be totally cool beans and even the morally righteous thing to do. Same deal with the Taliban putting young girls into arranged marriages and etc. Who are we to judge? They're the "stakeholders" whose lives are directly affected, not us, after all.
 
Point being that what you're advocating for is that "stakeholders" should be able to decide what to do with human lives that "impact their community" or however you want to phrase it. By this reasoning, if the 87% of the nation today that is not black decided that it was in their best interest as "stakeholders" to re-enslave the 13% black population, that would be totally cool beans and even the morally righteous thing to do. Same deal with the Taliban putting young girls into arranged marriages and etc. Who are we to judge? They're the "stakeholders" whose lives are directly affected, not us, after all.
This is a very interesting way to interpret "things would've been better if the US hadn't treated the deep south like post-WWI Germany".
 
Point being that what you're advocating for is that "stakeholders" should be able to decide what to do with human lives that "impact their community" or however you want to phrase it.
No I wasn't, I said nothing about that. Quit making shit up you weirdo. I just pointed out something about the Civil War.
 
Warning: Only the most depraved should give their souls up to this entire psychotic creation of a post. Only the most hardened kiwi-intellectuals should proceed.

By this logic the North should've left the slavery question up to the people down South who actually had a stake in it.

I like to cherry pick ideology based on individual needs. My argument for the methodology to solve one problem should not be used as the solution to another problem. Which is why I use a vacuum cleaner to clean my floor, but not my balls: which I clean with water and soap.

Point being that what you're advocating for is that "stakeholders" should be able to decide what to do with human lives that "impact their community" or however you want to phrase it. By this reasoning, if the 87% of the nation today that is not black decided that it was in their best interest as "stakeholders" to re-enslave the 13% black population, that would be totally cool beans and even the morally righteous thing to do. Same deal with the Taliban putting young girls into arranged marriages and etc. Who are we to judge? They're the "stakeholders" whose lives are directly affected, not us, after all.

This shit happens in third world countries, as you have stated, and throughout history as normal policy. To a lesser extent, this is happening in the west with the suppression of conservative viewpoints. There are so many political and social positions/problems with equally as many solutions. Some being more effective in some cases than others, and some better fitting to one culture than another. We may judge the Middle East, but we cannot force policy upon them if they don't want it. What if they succeeded in summoning Allah who then uses sand magic to enslave the West. Now the whole world practices underage arranged marriages, instead of them happening in just one part of the world. On the flip side, the war on terror and even Vietnam has taught us that they will fight tooth and nail for their way of life, and they view women in positions of power with the same hatred we view their treatment of young girls.

Practicing some form of reverence for the dead is nearly as universal among humans as norms against murder and stealing, AFAIK. I've never thought about what to do in the case of some kind of super autistic death struggle over exactly how the respects are to be paid, but if it's actually that big of a deal, then yeah sooner or later it would probably become clear that somebody is right and somebody is wrong, for whatever the reasons might be. In the real world, we can see that this specific issue hasn't polarized like that; people seem to agree it's fine to show respect to the dead in different ways, so long as respect is being shown.

First, you mention that: "practicing some form of reverence for the dead": which means every culture has different rules for this. I have heard of societies (Spartans for example) that would just dump the dead in unmarked graves and only perform rituals for the elite. I have heard of small societies and colonial outposts that would eat the corpse of freshly dead people, especially if the winters are harsh. In times of crisis, like the bubonic plague, even religions communities would simply dump their dead outside while "garbage collection" trolleys would travel the streets picking up these bodies and burning them en masse.

Second, even crimes like murder and theft vary from country to country, as do the penalties of these crimes. Before I continue, just check out this insane American grown legal retardation:

Stealing a pack of gum from a American 7-11 nets you the cruel and unusual punishment of nothing, especially if you are black in liberal central, while in the Middle East, you may just lose a hand, if you're lucky. Also, some parts of America allow you to kill intruders on your property, other parts consider this murder. Some places even allow you to kill someone in town square, in broad daylight, who poses a threat to the safety of the public, and you don't even need to finish a police academy.

Violence and sex are inherently different subjects. You can tell because you wouldn't let let your kid watch hentai of Mario pounding Peach but you'd have no problem letting him watch Mario pound Peach in Smash Bros, because violence is just different by nature.

Most people even let their kids watch realistic violent films, I don't think they should, but there's a clear common knowledge and unspoken agreement that even letting little Johnny watch RoboCop's infamous brutality is far better than him stumbling upon a Playboy.

My family never had any problem with me watching either of the two. Though you do have a point because they never figured out that I like me some Peach and Daisy cannoli.

I don't see how communication is a particularly relevant subject.

Like the question of consent. Imagine if the doctor ultrasounds the mom's belly and receives the following communication from the fetus: "Oh please don't let me be born, my mom is 50 years old and does cocaine, my dad is an unemployed lazy bastard that abandoned his previous five families, I will probably get autism and be mistreated growing up and end up being the same loser as my parents, then I will die in my piss in some cheap ass motel after realizing my first whore was a tranny assassin."

From what I understand, you lean on the side of pro-life. But sometimes death is more merciful than living. I may be mistaken but if you believe that a fetus is life; and that living things, including the fetus, should have rights: why should the fetus not have a say in it's own birth, if it has the ability to do so.

How much effect is required exactly, and how do you measure this? More importantly, why does it even matter?
Each society should determine who is effected by the birth of the child, and by how much. It matters because imagine you are living in a society that treats fetus' as 100% living beings, and that the official position of your lawmakers is that everyone from the family to the community has a say in the birth of the child, meaning because the community is pro-life, the will of the community is that most fetus' should come to term. Now imagine if this society is taken over by a civilization of extreme feminists who have already conquered the rest of the world, and all fetuses on planet earth are now at the mercy of the mothers alone, some who have no respect for anyone but themselves. How would you feel if despite your stance regarding the sanctity of life, you no longer have a say in any fetus, even the fetus of your own child, and there is no place on this planet where you can go where you will find a group of people (outside of a resistance group) that will allow you to have any say in any fetus' life.

You realize a lot of people consider companies to be amoral and greedy, right? I'm not sure that's a way society should strive to become similar to.

Corporations as a construct might be amoral, but are only greedy because the people that run it are greedy. In a car full of gangsters, the car itself is not a gangster, it is a tool for the gangsters, but it can easily be a tool used by a group of police officers, or basically anyone. The purpose of corporations is to make decisions on a larger scale by people that have a stake in it. It might be my bias that I prefer organizations that get shit done, and I am not someone that can debate morality, as I hardly subscribe to such a notion, even if I understand and recognize it in others.

I'd disagree, the fetus has the most investment in the fetus. Then after that would be both parents equally, up until the life of the mother is in danger and an abortion is medically necessary.

Hence, my drug fueled example with being able to communicate with the fetus; then yes, both the parents should be the next stakeholders. However, I think the mom has slightly more stake, since it is her body and the physical challenges will be her alone, while the father will share the emotional and psychological challenges of the pregnancy with the mom equally. I am definitely not a feminist, I support the rights of fathers, and from an ideological standpoint I do agree that both the mom and dad should have an equal say, but I argue from a more detached point of view. Yes, if I was the father of the fetus in question (I think hell will freeze over before that happens) I would definitely want to have equal rights as the mother in this case. Also, consider the cases where the mother wants to birth the child, but the doctors determine that she will die if she does so, while the child will live. What if the father wants an abortion to save the mother, but the mother wants to die for her child, who should have a say?

Even if we were to go with that analogy, stakeholders are supposed to do what's in the best interest of the corporation, meaning not burning it down to the ground on a whim (or in the mother's case, blending her baby).

The right to life is sacred, and only under extraordinary circumstances should that right be revoked. Being an irresponsible slut is, I'm afraid, not included under that criteria.
The Executives have to do what is best for the corporation, not the shareholders. Even then, many Executives these days have no loyalty to their company, hence the existence of "golden parachutes". But shareholders are like jurors, they make important decisions for the company, but not all of them are Lawyers or MBAs, a lot of them are trust funders and average joes. I can buy up stock right this second. I could buy stock from a mega-corp and have the power and presence of a tiny gnat on the board of directors, but I still own part of the company. I just don't give a shit about that particular company, since chances are if I am someone who buys small shares in big companies, I am most likely someone who has a diversified portfolio and bought a little bit of stock from many megacorps, and I would lose like a few dollars if one corporation should fall. Or, I could buy the majority of the shares of some basement dweller's "corporation" I mean it is quite easy in some parts of the world to incorporate. Then I would make all the decisions in "basement dweller Inc", or overrule the other shareholders if there is anyone retarded enough to be minority shareholder of this kind of venture. But I am not a businessman, I am a terminally online self styled polymath, I can crash and burn the poor bastard's business by making retarded decisions, and then I may lose a bunch of money, But I will recover, the poor basement dweller will have to return to the drawing board, and I just move on to destroy the dreams of the next poor bastard.

I agree with the second point in theory, and I went on a rant at the beginning of this thread's life (my second point if I remember correctly) basically stating this, minus the "life is sacred" part. I personally don't believe in any higher power besides the "outer darkness" from which the Big Bang occurred, which will reverse in a process called the Big Crunch, thus the world will return to this "outer darkness".

Yes I am a retard for wasting your time with this last paragraph, but your second point cannot be argued for or against because this is something that can only be agreed or disagreed with.

Even if I were neutral on abortion I'd not find that to be a good way to handle abortion. I think that's just way too flimsy, a uniform set of rules and standards should apply broadly and equally, like in most other matters of law.
I have addressed this one earlier. You may enjoy the greatness of the society that has chosen to adhere to the principles and laws that you believe in. But you will suffer greatly in a society that cuts out fetuses, pisses on them, then tosses them in a large bonfire. Imagine if the latter case is a global position. You will be forced to assimilate or find a resistance group.

This is why I like the United States, despite me ranting about it occasionally. Most of the day to day laws are passed on the state level, the federal government manages big picture legal matters (with some specific exceptions). Which is why I like the US Supreme Court ruling on abortion. If you do not like California's fetus crematoriums, you and your family may easily move to Texas: which respects the sanctity of life. There are 50 states and 50 ways to address every issue in the US. Now look at Western Europe, and the disaster that is Canada (there is a mega thread here that shits on Canada). They are under firm Liberal control and I could write paragraph after paragraph about the horrors of those supposed "pillars of democracy".

I remember when my brother was a clump of cells. We were all happily awaiting an addition to the family, not taking turns punching my mother in the stomach as she chugged moonshine, all chanting "IT'S JUST A WORTHLESS CLUMP OF CELLS".

There are broken families, and there are many of them. I am glad to hear that your family was great, mine was good as well even if not perfect. I have read many accounts of broken families, but in my experience unless you live the horror, it is often hard to imagine it, even if you think its easy to. A lot of people talk about empathy but they are mistaken, they are actually feeling sympathy. True empathy requires us to feel the suffering of the victim for ourselves. Like with Western Europe, I can go on for miles talking about specific cases, but I will not waste your time any longer. Like I said my family was pretty good, so I am not the best internet retard to share this stuff with you.
 
My family never had any problem with me watching either of the two.
Well, that's beyond unconventional parenting, safe to say.

sometimes death is more merciful than living.
Not our call to make, outside of criminals.

Btw, don't try to mental gymnast your way into the unborn beimg criminals of it crosses your mind, I've seen that before.

I may be mistaken but if you believe that a fetus is life; and that living things, including the fetus, should have rights: why should the fetus not have a say in it's own birth, if it has the ability to do so.
I don't think "living things" deserve rights, or I'd be a vegan, I think humans deserve rights from the beginning of their life up until the end. I've never seen a good, consistent justification for ending it at any point, only arbitrary, contradictory reasoning.

Anyway, we shouldn't kill people just because they don't want to live, they can go to Canada if they want the MAID to sweep them up or kill themselves on their own time illegally, so they shouldn't have a say here in this country, but they're not out of options.

Now imagine if this society is taken over by a civilization of extreme feminists who have already conquered the rest of the world, and all fetuses on planet earth are now at the mercy of the mothers alone, some who have no respect for anyone but themselves. How would you feel if despite your stance regarding the sanctity of life, you no longer have a say in any fetus, even the fetus of your own child, and there is no place on this planet where you can go where you will find a group of people (outside of a resistance group) that will allow you to have any say in any fetus' life.
That scenario isn't actually equivalent to a pro-life society. Having death squads for the unborn is inherently incomparable to not letting babies be killed, the moral difference is fucking staggering.

The issue comes down to one side valuing the sanctity of life and the other not, and we shouldn't have a society which devalues human life.

Corporations as a construct might be amoral, but are only greedy because the people that run it are greedy.
Before Wokeism where companies value pushing a political agenda above all else, every company in history existed solely to maximize profits (within certain ethical boundaries). Greed is the absolute default for a company, not necessarily because of moral failings of the top brass (though to be fair they usually are greedy). That's just the nature of capitalism, within reasonableness you maximize profits.

I'm not a big business guy, but I think companies can even get in trouble if they go against their duties to shareholders by not doing what's best for the company (which is, of course, making money).

However, I think the mom has slightly more stake, since it is her body and the physical challenges will be her alone
In cases of rape. abandonment, or possibly incest, perhaps, but normally no.

If they both consented to reproductive acts then they have equal stakes as per their agreement, it should be an irrevocable pact. You're otherwise killing someone's offspring without their consent (which shouldn't even be able to be given, don't kill your offspring), even if I was pro-choice I'd be adamant that men deserve equal reproductive rights.

There's no fucking world in which either gender should have absolute authority over reproduction, that's insane. If women don't want offspring there's myriad options, both temporary and permanent to pursue, and consenting to reproduction is the line they willing cross and forfeit total bodily autonomy.

Killing a man's willfully conceived offspring he desires in the name of feminism is no better than--and quite arguably much worse than--the worst Handmaid's Tale fantasy of forced impregnation.

Also, consider the cases where the mother wants to birth the child, but the doctors determine that she will die if she does so, while the child will live. What if the father wants an abortion to save the mother, but the mother wants to die for her child, who should have a say?
The principle of non-aggression would deem that the mother should be allowed a natural death rather than murdering the baby at the father's request, since she consents to the natural occurence and there will be no murder involved in that case.

But you will suffer greatly in a society that cuts out fetuses, pisses on them, then tosses them in a large bonfire.
"You'll dislike living in an evil society" goes without saying. If someone can make a moral argument for killing babies on a whim I've yet to see it.

If you do not like California's fetus crematoriums, you and your family may easily move to Texas: which respects the sanctity of life.
"If you dislike slavery, you and your family may easily move to Pennsylvania: which respects the sanctity of life."

"If you dislike women being raped, you and your family may easily move to...", and so on and so forth.

There's some stuff which cannot and should not be left up to state discretion.

There are broken families, and there are many of them. I am glad to hear that your family was great, mine was good as well even if not perfect. I have read many accounts of broken families, but in my experience unless you live the horror, it is often hard to imagine it, even if you think its easy to.
I won't power level, but suffice to say, mine wasn't perfect either. But there's no circumstance where murdering an innocent is for their own good, especially if it's merely a hypothetical horror they'll be delivered unto. If we can go around doling out mercy killings then sign me up, I have a few ideas about who need to receive mercy.

A lot of people talk about empathy but they are mistaken, they are actually feeling sympathy. True empathy requires us to feel the suffering of the victim for ourselves. Like with Western Europe, I can go on for miles talking about specific cases, but I will not waste your time any longer. Like I said my family was pretty good, so I am not the best internet retard to share this stuff with you.
This bit is a little vague, but I get what you're saying, I just don't really agree completely with your reasoning.
 
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This shit happens in third world countries, as you have stated, and throughout history as normal policy. To a lesser extent, this is happening in the west with the suppression of conservative viewpoints. There are so many political and social positions/problems with equally as many solutions. Some being more effective in some cases than others, and some better fitting to one culture than another. We may judge the Middle East, but we cannot force policy upon them if they don't want it. What if they succeeded in summoning Allah who then uses sand magic to enslave the West. Now the whole world practices underage arranged marriages, instead of them happening in just one part of the world. On the flip side, the war on terror and even Vietnam has taught us that they will fight tooth and nail for their way of life, and they view women in positions of power with the same hatred we view their treatment of young girls.

So your point seems to be that morality is relative, right/wrong don't exist, and only power matters in the sense that the strong can force their will upon the weak. Is that about right? If so, thanks for contributing less than nothing to the discussion. We're back to nothing matters, all the same, pointless particles, etc. I'm sure you would really feel that way about things if someone with the means to do so came along and decided to execute you for holding degenerate beliefs.
 
So your point seems to be that morality is relative, right/wrong don't exist, and only power matters in the sense that the strong can force their will upon the weak. Is that about right? If so, thanks for contributing less than nothing to the discussion. We're back to nothing matters, all the same, pointless particles, etc. I'm sure you would really feel that way about things if someone with the means to do so came along and decided to execute you for holding degenerate beliefs.
Nigga No, can you read? He said you can't force them to embrace western beliefs; not there's no such thing as right and wrong. Are you a nigger?
 
Nigga No, can you read? He said you can't force them to embrace western beliefs; not there's no such thing as right and wrong. Are you a nigger?

This is, for the umpteenth time, a debate thread; for debating whether abortion is right or wrong. That is the topic at hand. The topic at hand is not the capacity to which people can be forced to adopt beliefs against their will. Obviously people who are determined to practice abortion often can't be physically prevented from doing it, in the same way that right now no one is physically preventing the Taliban from raping 12 year olds. Pointing this out is about as insightful as pointing out that 2 + 2 = 4. So, once again, if that's all this person has to say, they're adding less than nothing to the debate. The issue is whether or not people *should* stop aborting their kids, not the extent to which they can be coerced to stop against their will through force.
 
The Executives have to do what is best for the corporation,
Executives answer to the CEO, who answers to (and can be removed by) the Board, who answer to the shareholders. A corporation is always and ultimately in service of the shareholders. Sometimes that means winding up the company or other actions that aren't "best" for the corporation.

Yes, it is sometimes the case that the shareholders are so diverse that the Board essentially rams through whatever they want, because shareholder actions can be hard to coordinate and leadership has an in-built credibility with a lot of shareholders (you and your 0.0001% ownership of x company are almost always following Board/CEO guidance). But if you're talking a company with significant institutional investors - with Board seats and the like - then shareholders can have a powerful influence, even to the point of effective control. This is why know-nothings and other small guys get paranoid about the Blackrocks and KKRs of the world.
hence the existence of "golden parachutes
"Golden parachutes" are a negotiated part of a retention effort. Yes, some execs have a favorable package insulating them from the usual vicissitudes of corporate existence, in exchange for their perceived acumen. So what? If you're a desirable property, and your negotiation partner is willing to give it, why not? Real life: companies are not loyal to you; why should you/the CEO be self-destructively loyal to the company, when it comes down to a choice of self vs company?

Corporations as a construct might be amoral, but are only greedy because the people that run it are greedy. In a car full of gangsters, the car itself is not a gangster, it is a tool for the gangsters, but it can easily be a tool used by a group of police officers, or basically anyone. The purpose of corporations is to make decisions on a larger scale by people that have a stake in it.
The purpose of corporations is maximizing return for the shareholders. That's not a take; that is literally and legally their purpose. Individual corporations may articulate missions and intentions, but that's different than legal obligations and purposes.
 
This is, for the umpteenth time, a debate thread; for debating whether abortion is right or wrong.
And instead you're spewing retardation and accusing people of saying shit they didn't say.

Abortion is neither inherently right or wrong. It can be entirely right, such as aborting a fetus with congenital anomalies inconsistent with life, or when it is the only way to save the life of the mother.
 
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