Opinion How Do We Refute Horrid Rumors About The Talmud?

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Dear Jew In the City,

Some horrid information has been spread about the Talmud on X this last week. How do we refute it?

Sincerely,

Ella



Dear Ella,

Thanks for your question. First let’s discuss the general topic of misinformation and disinformation.

There are a lot of ways that a message can get garbled. Sometimes things are lost in translation. This can happen even in the same language, as the meaning of words can change over time.

For example, today most people use the expression “blood is thicker than water” to mean that familial ties are more important than all others. But the original expression, which goes back hundreds of years, was “the blood of the covenant is thicker than the water of the womb.”

In other words, the obligation we owe to our comrades in arms takes priority over family obligations! If you were to read the phrase about blood and water in a book from Shakespeare’s time (or even earlier!), you would walk away with an impression the exact opposite of the author’s intention!

That being the case, do you think that antisemites on the internet citing English translations of 2,000-year-old Aramaic texts have a firm grasp of the nuances of the authors’ intended meanings?

Such errors in transmission are often accidental. What’s typically intentional, however, is quoting things out of context.

Quite a few years ago, a clip of Hillary Clinton espousing white supremacy circulated online. She actually said what she appeared to be saying; the clip was authentic, and it wasn’t doctored in any way. It was, however, taken out of context. If you watched what came before and after, you would see that she was giving an example of a reprehensible belief that someone might claim in order to influence educational curricula.

Similarly, a single line pulled from a work of 37 volumes, 5,422 pages (2,711 two-sided folio sheets) and approximately two million words…. Well, let’s just say that it wouldn’t be too hard to divorce a stray thought here and there from their proper contexts.

And, of course, there are outright lies.

An example of an outright lie is The Protocols of the Elders of Zion, a famously fabricated text claiming to reveal a worldwide Jewish conspiracy. It’s not even a good fraud.

Entire sections are plagiarized whole cloth from the 1864 political satire Dialogue aux enfers entre Machiavel et Montesquieu (“Dialogue in Hell Between Machiavelli and Montesquieu”) and the 1868 novel Biarritz. But facts don’t matter when the agenda is a smear campaign.

So now let’s take an example of each type of misinformation/disinformation from the currently circulating list of canards.

An example of an error in transmission, where the words don’t mean the same to the reader as they did to the author, is the claim that the Talmud permits sexual relations with a girl under the age of three or a boy under the age of nine. Of course that’s not the case.

As we discussed in a previous article, when the Talmud says that intercourse with a minor isn’t intercourse, that doesn’t mean that it’s permitted and it doesn’t mean that there are no consequences. What it means is that the act doesn’t have the legal consequences of intercourse.

For example, if a two-year-old is raped (God forbid), she’s still considered a virgin under Jewish law and is entitled to the larger dowry. Not only does such a law not permit the rape of minors, it benefits the victim. (See the article linked above for more on this topic.)

An example of something taken out of context is the complaint that Jews need not return lost objects to non-Jews. That’s actually correct, but now let’s provide the context. There are two types of mitzvos: those in which only Jews are obligated, and universal (“Noachide”) laws that apply to all of mankind.

When it comes to Noachide laws, Jews and non-Jews are equal: we’re not allowed to kill them and they’re not allowed to kill us (or each other). We’re not allowed to steal from them and they’re not allowed to steal from us (or each other). Mitzvos in which only Jews are obligated, however, only apply to Jews.

For example, Jews are not allowed to lend to one another with interest. Non-Jews are not commanded regarding interest. Therefore, Jews may lend to non-Jews with interest, non-Jews may lend to Jews with interest, and non-Jews may lend to one another with interest. This is simple reciprocity that keeps everyone on a level playing field. (Do you see where this is going?)

So, Jews are required to return lost objects to one another; non-Jews are not so commanded. The result is that Jews need not return lost objects to non-Jews, non-Jews need not return lost objects to Jews, and non-Jews need not return lost objects to one another. Among themselves, Jews are held to a higher standard, but in relations between Jews and non-Jews, everyone has a level playing field.

An example of an outright lie is the claim that Jews are allowed to violate (but not marry) non-Jewish girls. This quote is attributed to “Gad Shas.” What is “Gad Shas”? I don’t have such a book in my library. I assure you that your rabbi doesn’t have such a book in his library, nor will you find it in your local Jewish book store, because it doesn’t exist.

“Gad” is one of the twelve Tribes of Israel and “Shas” is an acronym referring to the Talmud as a whole; combined, the phrase equals gibberish. So, either the entire quote is fabricated or these antisemites are such great Talmudic scholars that they have access to works that no rabbi has ever heard of. (Hint: it’s the former.)

So how can we refute such things online? Not easily because haters don’t care about the truth.

People correct such things online all the time and the comment sections invariably devolve into “Nuh uh!” “Nuh huh!” Those who hate Jews and/or Israel will accuse us of lying and disinterested spectators will be left bewildered as to who is telling the truth.

I think the best we can do is to clarify matters for other Jews who are unfamiliar with the material and who may be confused when they read such outlandish claims online.

Nevertheless, I do think that it’s important that we familiarize ourselves with what sources such as these are really saying, as well as with sources that speak about the universality of mankind. I think most readers on this platform recognize that Judaism values truth, peace, and the brotherhood of mankind.

Our firsthand experiences tell us that quotes such as these are either fabricated or taken out of context. Knowing what Judaism actually preaches and living accordingly is no doubt slower than a social media blast, but it’s ultimately the best way to effect change.

Sincerely,
Rabbi Jack Abramowitz
Educational Correspondent
 
Go back and read what I wrote.
I did read it. And I don't see the connection between Moses arguing for god to spare his people and strings and ovens. And the example with Sodom is self defeating, as 50 men were not found. And your last example is very flimsy since it hinges on the meaning of a word that has been written and translated for so long that could be easily lost.
Again if your god is omnipotent and omnipresent, god would know all of this before hand, making it more pointless. Moses isn't arguing with god for god's sake, but for his own sake.
 
And the example with Sodom is self defeating, as 50 men were not found
The whole point was that Abraham argued 50 down to 10.


And I don't see the connection between Moses arguing for god to spare his people and strings and ovens
The point is that there's a strong tradition of questioning as shown in the Torah.


your last example is very flimsy since it hinges on the meaning of a word that has been written and translated for so long that could be easily lost.
We have the original hebrew text, we can translate straight from there.
 
We have the original hebrew text, we can translate straight from there.
No, we don't. The "original Hebrew" jews use dates back to around 1000 AD, after they were pretty much done fucking with the Lord's eternal Word. The Septuagint is the closest we've got to what the Israelite priesthood formally accepted as legit.
 
The point is that there's a strong tradition of questioning as shown in the Torah.
Arguing with god is not questioning him. The arguments Moses and Abraham are not there to show you can argue with god and jew him down but for them to show their argument to the audience. Moses reinforces his people's pledge towards god and Abraham argues for the value of human life. The story of Sodom is double edged on that point for a man to be saved from Sodom he had to rid himself of Sodom completely, Lot's wife being turned to stone for daring to look back.
Your examples feel weaker than the woman with her possessed daughter arguing before Jesus in spite of both the law and what Jesus said that moment.
 
No, we don't. The "original Hebrew" jews use dates back to around 1000 AD, after they were pretty much done fucking with the Lord's eternal Word. The Septuagint is the closest we've got to what the Israelite priesthood formally accepted as legit.
We were discussing exodus which has always been canon and written in Hebrew.

Nice wordplay with the "Israelite priesthood" and how you need to twist words into knots to avoid the fact that they were a Jewish priesthood.

The Septuagint as written by the Rabbis in the third century BCE and cited by Tractate Megillah (9a) and Josephus as being only the 5 books of the Torah is not anything like you describe.


Moses reinforces his people's pledge towards god
Tortured way to read that, he reminds God about his contract with Abraham. The pledge is two ways.


The story of Sodom is double edged on that point for a man to be saved from Sodom he had to rid himself of Sodom completely,
Lot didn't rid himself of Sodom and he got away. Meanwhile if there were 9 righteous people in Sodom they would have all died bc there wasn't a 10th.


Lot's wife being turned to stone for daring to look back.
Completely unrelated to the punishment of Sodom
 
Arguing with god is not questioning him. The arguments Moses and Abraham are not there to show you can argue with god and jew him down but for them to show their argument to the audience. Moses reinforces his people's pledge towards god and Abraham argues for the value of human life.
Jacob literally wrestled with God and Jacob was winning until God pulled the hip socket touch. Even then, Jacob did not let God go until he gave Jacob a blessing. Said blessing is the name, Israel, one who struggles with God.

How much more does the biblical narrative need to spell it out that Jews constantly push back-and-forth with God, that there is questioning with the divine?
 
Jacob literally wrestled with God and Jacob was winning until God pulled the hip socket touch. Even then, Jacob did not let God go until he gave Jacob a blessing. Said blessing is the name, Israel, one who struggles with God.

How much more does the biblical narrative need to spell it out that Jews constantly push back-and-forth with God, that there is questioning with the divine?
Even if I give you that I still don't see how it translates to a string across Jew York or ovens or someone signing a contract for all the bread.
You are not questioning the divine you are breaking the law and refusing to admit it. I guess you are technically questioning your divine because if he was really there he would smite you.
And I don't give you that. Because if your god is all knowing, all being, all powerful then Jacob can't win unless god let's him. It's not a test against god but it's a test by god to prove your worth and belief.
 
No, we don't. The "original Hebrew" jews use dates back to around 1000 AD, after they were pretty much done fucking with the Lord's eternal Word. The Septuagint is the closest we've got to what the Israelite priesthood formally accepted as legit.

The Dead Sea scrolls predate all the oldest Septuagint manuscripts by 300-500 years and are in Hebrew. Moreover, they show significant agreement with the Masoretic texts, establishing that this textual tradition does indeed have its roots in Judea and the texts Jesus and the apostles would have read there.

The priesthood in the Second Temple did not use Greek scrolls. They used Hebrew.

"The Septuagint" itself is a backward-facing construct. There was no single, authoritative Greek translation of the Tanakh used in the synagogues before Christ. Different synagogues in the Hellenic world had different collections of scrolls, and the various translations themselves happened over a period of centuries. The first major recension we know about, i.e. the first attempt to clean up all the various Greek textual traditions and unify them into a single text, was in the second century AD.
 
Even if I give you that I still don't see how it translates to a string across Jew York or ovens or someone signing a contract for all the bread.
You are not questioning the divine you are breaking the law and refusing to admit it. I guess you are technically questioning your divine because if he was really there he would smite you
Then the thread goes in a circle because I already addressed those points earlier.
 
There is something so comical and so disturbing how the author disputes the more low brow antisemitic claim while putting to the more concerning elements of the religion on full display which is the two tier discrimination of gentiles and jews.

>no no we dont rape kids but jewish women deserve a bigger dowry

>no no we dont steal but we do more to return stolen items to Jews then gentiles

And the list goes on, they put it on full display because they're so deep in it they don't see the problem... jesus tried...
 
At this point, the easiest way to think of jewry is as God's test for gentiles.
They are the synagog of Satan and suffer the same sins as their master who was cast out of Heaven for his pride and disobedience. Alternatively, jewish history is understood as the jews pretending to obey God and God pretending not to smite them.
Now isn't that interesting.
They also snatch up afterbirth for "cord blood banks" as the stem cells and other materials are valuable. You don't want to know what happens to aborted fetuses.
>no no we dont rape kids but jewish women deserve a bigger dowry

>no no we dont steal but we do more to return stolen items to Jews then gentiles
The article said
1) raped 2 year olds are considered virgins and get a larger dowery. We are to assume that raped 3 year olds are not and get punished with a smaller one, compounding their trauma with shame and a life altering financial penalty.
2) kikes don't have to return lost property to non-jews at all.
 
What I don't understand. And it's not a logic thing. But a lot of these things don't seem that hard to do. If you are gonna gamble with god why do it over such simple and easy to do things?

It's because Jews take pride in being able to outsmart God. Just obeying God is for suckers; a truly great rabbi is one who takes the name of Yahweh in vain, worships an idol, commits murder and adultery, covets his neighbor's goods and steals them, and dishonors his parents, and creates a complicated justification for it based on what a commentary on a commentary on Numbers 15:3 said.
 
I do find it funny that a lot of the complaints about Jews are coming from the followers of a religion which said that God could nullify parts of the Mosaic covenant because God (as the son of God) died.

Using string to create a halakhically permissible dwelling is somehow bullshit, but God choosing to end the ritual laws but keep the moral ones is perfectly understandable?
 
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