Libertarianism is it worth it? - I think its not

@The Ugly One You are falsely assuming that libertarianism rejects the existence of community norms or social cooperation. Libertarianism is not about living in isolation (although, of course, you can if you want) or total abstraction from society, it's about ensuring that social interactions are based on voluntary consent rather than coercion.
If a "peaceful individual" wishes to bring a thousand Haitians to live on his land and work on it at pennies on the dollar compared to everyone else, the rest of society has the right to say, "No, because the boundaries of your land, your title to it, the infrastructure it's connected to, and the courts you use to resolve disputes surrounding it come from us.
Libertarian principles already address this. Overburdening shared resources, violating established agreements... The people in the community have every right to protect their resources individually or collectively and enforce voluntary, mutually agreed upon rules. However, your argument assumes that these actions must always be carried out through coercive state mechanisms, which libertarianism fundamentally rejects.
A libertarian society does not permit individuals to ignore the consequences ("externalities") of their actions. Rather, it emphasizes that disputes and conflicts should be resolved peacefully through decentralized institutions, contracts, and mutual cooperation, not through blanket authoritarian measures. Your hypothetical boils down to the belief that societal order requires top-down control, ignoring centuries of evidence where decentralized and voluntary systems have produced functional, thriving societies. In fact, the hypothetical you bring up is the reality under centralized government rule.
So no, Mr Peaceful Individualist Lolbert Farmer, you don't get to bring Haitians here.
Why do you assume that libertarians would enable unlimited immigration without regard for property rights or agreements? That's another strawman at best. Particularly Hoppe's thought acknowledges that property owners have the right to set terms for who enters their property. Communities can collectively agree on "immigration" standards without the need for a coercive state apparatus.
The hypothetical farmer's behavior would not automatically be permissible simply because libertarianism values voluntary association, it would be constrained (with defensive force if the farmer is being especially heinous) by the agreed-upon rules of the community in which the farmer participates.
 
"You see there's no practical application for my low IQ philosophy but it is just as valid as political systems that actually create viable forms of government therefore your argument is not valid." Libertarians argue like leftists because they are inherently a leftist philosophy born out of the boredom and lack of things to do, created by the industrial revolution, which was only possible thanks to monarchists and liberals creating stable systems of government.
Libertarians argue like leftists... as opposed to fascists, who are leftists. Then again, unlike certain other leftists, fascists argue like they just suffered a head injury in this week's trailer trash retard rumble.
It's the system's approved third option and poses zero threat to them. Being a lolbertarian just means you are a liberal fag who can only think in terms of economics because that can't be considered racist by anyone.
Oh I'm sure if you call them Jewish and gay that'll really show them. Is "the system" in the room with us right now?
This nonsense is just as utopian as communism. "We overthrow the state and live happily ever after, because we are all super principled individuals!!"
The irony of fascists calling either communism or libertarianism utopian has me on the floor. I swear to all hell.
 
You claim that these principles aren't "real or valuable", but the fact that they have been central to ethical thinking for thousands of years speaks to their relevance and truth.

No. People can absolutely be wrong for thousands of years. Look no further than Christians and Jews. Hell, at least they have a book to point at for their principles. You just make them up in your mind and pretend it's real.

individuals are autonomous beings with the capacity for reason, and therefore deserve the right to live their own lives free from coercion.

Again, there are no innate rights to anything in this world. You keep appealing to consensus and antiquity to back it up. Not a convincing argument at all.
 
No. People can absolutely be wrong for thousands of years. Look no further than Christians and Jews. Hell, at least they have a book to point at for their principles. You just make them up in your mind and pretend it's real.

Again, there are no innate rights to anything in this world. You keep appealing to consensus and antiquity to back it up. Not a convincing argument at all.
Your reply fundamentally misrepresents the nature of rights in libertarian thought. Libertarianism doesn't claim rights are "innate" in some mystical or divine sense, nor does it appeal solely to consensus or tradition to justify them. Instead, rights are derived from observable facts about human nature and the requirements for peaceful, cooperative coexistence. They are derived logically, and if your complaint is that I'm not giving you text resources authored by others, I'll happily give you a few if you need them.

Humans are individuals with reason and agency, capable of making choices and bearing responsibility for those choices. If these capacities are ignored, if individuals are treated as mere resources to be used by others, then violence, exploitation, and chaos inevitably follow. Recognizing rights like self-ownership and non-aggression isn’t about appealing to tradition but acknowledging what’s necessary for any society to function sustainably. A society that disregards these principles undermines itself.

Your point that people can be wrong for thousands of years is true but irrelevant here. The longevity of these ideas is not the sole proof of their validity; it’s their repeated utility in preventing conflict and promoting order that makes them enduring. While Christianity and Judaism provide moral frameworks rooted in faith, libertarian principles are grounded in practical reason and empirical evidence. These principles endure because they consistently work - not because people blindly believed in them.

If you dismiss rights as imaginary, then the logical alternative is a might-makes-right world, where morality is irrelevant, and coercion is the only law. Do you truly endorse a world where no principle restrains power and where the strong dominate the weak without recourse? If so, you're advocating a Hobbesian nightmare, where life is "nasty, brutish, and short." Libertarianism rejects this dystopian vision in favor of rules grounded in reason, cooperation, and mutual respect.
 
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Systems of coercion are not natural, they're human-made and thus can be changed.

You seem to know a bit about this, if you could recommend a single text about libertarianism which would it be? Might be interesting.

Anyone, the quoted line seems to be a lynchpin argument that underlies a lot of other things you express, but it feels like there's a discrepancy here when you compare it to your arguments about rights. If rights are an emergent property of the needs of a society, could not the coercive aspects of a system also be equally emergent properties and therefore not truly changeable? Only changeable a little bit? Like the same types of altruistic ideas and behaviors reappearing and repeating across the centuries.

That seems to be a main argument against libertarianism, that the natural state of state of society is not what is most free or most cooperative or most fair but rather only what is most stable. And therefore freedoms and rights and such is only present to the degree where they make things more stable, and the rest will be 'systems of coercion' for the same reason: they enforce the status quo. And therefore the highly free society will always collapse back into a stagnant state.
 
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if you could recommend a single text about libertarianism which would it be?
Murray Rothbard, The Ethics of Liberty. It lays out the philosophical foundations of libertarianism, particularly its ethical basis and application to society. If you need a very condensed and concise "here are the ground rules" of libertarianism, I typically point towards Stephan Kinsella's What Libertarianism Is. I attached a copy below. If you ignore the footnotes, it's a 10-20 minute read.

To address your other points: You are correct that coercive systems can arise as emergent properties, often as attempts to maintain stability or impose order. Or, as Hoppe and Rothbard would put it, as a band of ravagers conquering an enemy tribe and realizing that their oppression is much more safe and their tribute much more long-lasting if they abstain from raping and slaughtering the conquered tribe and just make them pay taxes for as long as they live. Human ingenuity can dismantle or replace these systems with systems rooted in voluntary cooperation. Hoppe and many others propose radical decentralization as a way to move towards a free society, but this is one of the points where I disagree with him. Personally I don't see a way from "smaller political units" to "free society". The strategy I currently personally advocate for is a multi-pronged approach consisting of peaceful activism, sabotage, and ethics-based irregular warfare.

The key difference between rights and coercion lies in their nature. Rights protect individual autonomy, coercion violates it. Rights emerge as moral constraints to prevent harm, coercion emerges as a shortcut to achieve "stability" at the expense of freedom, not realizing that every injustice breeds resentment and retaliation, therefore long-term instability. The libertarian argument here is that voluntary systems that are rooted in mutual respect and free association can achieve stability without sacrificing those freedoms.

the highly free society will always collapse back into a stagnant state
I don't agree, the historical evidence is mixed. The freest societies (early America, ancient Athens) often experience bursts of innovation and prosperity because freedom unlocks human creativity. Collapses often result from the gradual encroachment of coercive systems that corrupt the original framework. Libertarians like Hoppe and myself argue that every state always tends towards a global domination, therefore a system that doesn't gradually encroach on a free society must not be the state. Maintaining the principles of freedom against such decline is the challenge here. And so far, all of those battles were fought under state rule. The state is doomed to fail, government is always corrupt, you cannot "fix" it from within or without.
On this point, I recommend to you the third part of Hans-Hermann Hoppe's A Short History of Man: Progress and Decline which I mentioned earlier in this thread.
 

Attachments

I'm in broad agreement with libertarians when it comes to the high value they place upon individual freedom; my disagreement with their philosophy boils down to what I consider to be their fundamental misunderstanding of what freedom actually is, and how we can best advance it.

Most libertarians I speak to seem to adhere to the view that man is inherently free, and that it is only society (typically via the state) which can collectively work to curtail freedom. I'm generally of the opposite view: I think that in a state of nature, man is inherently limited in the choices that are available to them, and that it is by working together as a society that we can each maximize our potential.

In my opinion, the best measure of freedom is not self-reliance, but choice. A lone hunter gatherer in the wilderness might be free from the control of others (and thus 'free' according to the libertarian definition), but what freedom do they ultimately have? The freedom to hunt and gather? The freedom to succumb to the elements? The lack of choices available to them renders their freedom largely abstract, and therefore of limited practical use. The only way to practically increase a person's freedom is to give them more options, by improving their level of choices.

Put simply, individual freedom is ultimately a matter of empowerment. Society can empower you by giving you choices, or it can disempower you by taking them away, and while libertarians generally make good arguments against the latter, they are ideological blind towards the former.
 
Very brief reply since I'm busy.
Libertarian freedom is freedom from.
Freedom from coercion, freedom from aggression.
And that is the most important thing.
Only with freedom from does it become possible to actually make use of freedom to.
I agree that placing limits upon coercion is a necessary condition for freedom to exist; my argument is simply that it is not a sufficient one, because not every imposition upon a person's freedom is the work of an external actor; some are an inherent byproduct of circumstance, and only overcome by people working together.

Take social safety nets as an example. Would you say that the people who rely on them are generally rendered more, or less, free, as a consequence of their existence?
 
I agree that placing limits upon coercion is a necessary condition for freedom to exist; my argument is simply that it is not a sufficient one, because not every imposition upon a person's freedom is the work of an external actor; some are an inherent byproduct of circumstance, and only overcome by people working together.

Take social safety nets as an example. Would you say that the people who rely on them are generally rendered more, or less, free, as a consequence of their existence?
Alright, thanks for your patience

I see where you're coming from, but the distinction between limitations imposed by circumstance and those imposed by other people is very important.
No libertarian will deny that external circumstances can restrict choices (cf. "oppressed by nature"), the libertarian answer is simply that society functions best when solutions to such challenges arise through voluntary cooperation, not coercion

Regarding mandatory social safety nets, while they do increase the immediate options of those who rely on them, the means of providing them involves coercion (taxation) that restricts the freedom of others
There are methods of social safety nets that are perfectly compatible with libertarian ethics, and many historical examples. The Hoppean libertarian youtuber MentisWave made a video going into the example of fraternal societies and mutual aid, if you need one example. Such mutual aid systems achieve good outcomes without violating anyone's autonomy. Again, if you can create and maintain something without using force against peaceful people, you can go ahead and do it. Without convincing some parliament or senate or assembly, or bribing a commie to get a permit.
Also, don't forget that state-enforced systems risk fostering dependency and inefficiency, undermining the empowerment you rightfully value. Voluntary systems, such as voluntary mutual aid systems, encourage (and have historically encouraged) personal responsibility, innovation, and community cohesion, enabling individuals to help one another while respecting everyone's freedom.

Honestly, with enough historical knowledge, pretty much everything the state claims to do nowadays for the good of society boils down to one of my favorite libertarian memes
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Courts, codes of law, streets, other infrastructure, hospitals, healthcare, safety nets, community organization, community defense, peacekeeping, law enforcement
Pretty much every single good that the state claims to provide is perfectly doable, if not significantly more efficient, i.e. much lower price for the same quality, much greater quality for the same price, than is being done currently. And the more the state does, the less independent the people become, falsely believing that because the state ostensibly does A, only the state can do A, and abolishing the state also means that there will no longer be any A.
 
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Libertarianism only gained support in America thanks to the anti-war movement in the 2000s/10s, Americans troops aren’t fighting anywhere now so they're basically irrelevant

Though I do like the work Milei has been doing
 
libertarian principles are grounded in practical reason and empirical evidence

Secular rationalism is inadequate to discern moral or even factual truth - & behind that, there is only power & self-interest.

You think you are the special boy with the special reasoning who found all the special answers to humanity & society.

This is the cancer of Western thought for the last two-thousand years and why Western civilization is collapsing - this notion that special boy philosophers can isolate and define Good & Evil as objective truths that can dictate our lives. They can't, and they don't. Good & Evil are entirely subjective to the individual and circumstances around them.

Do you truly endorse a world where no principle restrains power

Principles don't restrain power, other people with more power do. The key is to have people with your principles in these positions of power.

Power dynamics exists all around us, at all times. Coercion is not exclusive to the state. On one level or another it exists in every interaction & relationship. You aren't going to change this fact with your heckin' wholesome principles of true enlightenment.

If so, you're advocating a Hobbesian nightmare, where life is "nasty, brutish, and short."

This is all just straw man bullshit.

Also, its no different than a Christian saying without their ethics & principles life is a Satanic nightmare full of sin, yada yada yada. Gay and retarded.

Libertarianism rejects this dystopian vision in favor of rules grounded in reason, cooperation, and mutual respect.

You choose the utopian dream vision. Cool dude, that's perfectly fine. Just know it's nothing more than another cult of religious faggots who think they discovered the true nature of Good & Evil and that only their morality can lead us to salvation.

"He has placed his faith in logic.
And logic makes a terrible God,
because logic will take you wherever your heart wishes to go,
it will bend any perception into the necessary shape
to affirm whatever you already believe in your heart."
 
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"He has placed his faith in logic.
And logic makes a terrible God,
because logic will take you wherever your heart wishes to go,
it will bend any perception into the necessary shape
to affirm whatever you already believe in your heart."

You talk about autonomy, responsibility, agency, etc. because you think you deserve autonomy, you think you deserve agency, you think you deserve "rights". There are many people in this world who don't desire autonomy, agency, or your perceived "universal human rights". So why do you assume this is the natural state of humanity? Because it fits your biases, your desires, your will.

The fact you dress these desires up as universal human truths is a coping mechanism because you don't have the power to enact your will. So, from your weak position, you attack the entity with power, the state, using an entirely fabricated morality as your justification. You want to enact your will and you can't, so you have devised an attack based on morality that let's you perceive yourself as pursuing a just and righteous cause of liberation, not power.

In your case, I think you actually believe the fabricated dogma, but that doesn't change the simple dynamics of the situation, and is why I see you as nothing more than a religious zealot like any other freak who thinks they know the secret universal objective moral codes to dictate humanity by.
 
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I never want to hear some fucker on about how "lobertarians" sperg again.
Principles don't restrain power, other people with more power do. The key is to have people with your principles in these positions of power.
People don't restrain power either. There is a complex ecology of competing forces that is defined by certain environmental conditions. If the persistence of a society demands conflict mitigation, then a society which expresses itself as minimally devoted to conflict mitigation might simply cease to exist according to those conditions and be forced to adopt a libertarian ethics or die.
You choose the utopian dream vision. Cool dude, that's perfectly fine. Just know it's nothing more than another cult of religious faggots who think they discovered the true nature of Good & Evil and that only their morality can lead us to salvation.
What's wrong with religion? Belief in Truth as Will to Power is itself Will to Truth as Will to Power. It's a mouthful, I know. The point is, you're making a principal of it when it doesn't need to be.
You talk about autonomy, responsibility, agency, etc. because you think you deserve autonomy, you think you deserve agency, you think you deserve "rights". There are many people in this world who don't desire autonomy, agency, or your perceived "universal human rights". So why do you assume this is the natural state of humanity? Because it fits your biases, your desires, your will.
Why should libertarians have to operate under the assumption people don't want these things? Especially when a society that doesn't take these things into consideration operates under impossible conditions. Shouldn't we have a society where we have a shared belief in the right to self defence? Why not? Because it upsets your personal commitment to moral relativism?
The fact you dress these desires up as universal human truths is a coping mechanism because you don't have the power to enact your will. So, from your weak position, you attack the entity with power, the state, using an entirely fabricated morality as your justification. You want to enact your will and you can't, so you have devised an attack based on morality that let's you perceive yourself as pursuing a just and righteous cause of liberation, not power.
The fact is that you are yourself possessed by a morality in which you want to convince others to refuse to take necessary means to enforce that Will to which they belong. Only a slave beneath slaves, lower than all other slaves, would consider a slave having a slave morality something that needs to be repudiated. A master morality regards the slave morality as the condition for the expression of their own power, and cannot expect otherwise. Such a slave, a slave-slave, that repudiates slaves for having a slave morality might manifest his Will to Power as Will to Truth in regarding Truth as Will to Power, as an expression of his own weakening disposition. In as much as you regard the master as an impossible object of reverence, you seek to depress the power of the slaves, as according with that Will to which you belong as a slave-slave.
 
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Libertarianism isn't a political system. What he was describing is how various aspects of libertarianism interact with each other to form a cohesive ethical theory for mitigating conflict over scarce resources through property rights. Even if you argue from the standpoint of pragmatism or of practicality, whether it is possible to get rid of the state or not does not change whether libertarian ethical theory is useful in terms of deciding any number of questions. Libertarianism as an ethical theory can imply the rejection of certain societal arrangements and an endorsement of some other, theoretical, imagined societal arrangement, but the likelihood, or lack thereof, of whatever imagined societal arrangement a libertarian chooses to endorse does not discount the possibility of applying that ethical theory to a nonetheless imperfect societal arrangement. I actually think you have a rather utopian way of thinking, where you believe that a theory fails unless it manifests itself as a perfectly instantiated ideal political order. I have to wonder if the person bandying around this term utopianism isn't making utopian demands on the world around them
And said ethical theory is not useful in the slightest because of the ramifications it has on human society and social organization. No more than Marxism makes for anything but an academic tool to analyze things with when you want to be sure you've covered every angle of it.

I consider democracy, and communism failed theories pushed by utopians because that's precisely what they are. You can have flawed versions of them of course like the West (democracy), the USSR (communism), or I dunno, medieval Iceland (libertarianisn/ancap), but that's just further proof how useless they are.
By contrast, applied libertarianism decentralizes power and emphasizes voluntary cooperation, which - shocker - is how humans naturally organize themselves when not coerced otherwise
There was approximately one anarcho-capitalist society in all of history, the medieval Icelandic Commonwealth. It was a dirty poor country of illiterates and corruption where people lived in mud huts, most of the priests and even a few of the bishops were basically Rekieta-tier nepotistic alcoholics with multiple wives. It was a violent shithole, the chiefs ran a protection racket where you HAD TO follow at least one of them, otherwise it was legal for someone to kill you and take your shit because you didn't sign a contract. And yes, the chief could fuck your wife if he wanted, but usually didn't unless you were a thrall (slave) since he knew cucking people would just make them sign a contract with another chief. The economy was poorly developed. No towns or guilds like in Norway because of how the chiefs handled foreign trade. It eventually collapsed because the richest chiefs bought up all the chiefly titles and started getting the King of Norway involved in their affairs, leading to the king buying up all the titles (or getting them donated by chiefs who wanted his favor) before abolishing the system.

In contrast, one chief on Greenland had a natural monopoly on authority because his farm was the best since farming on Greenland sucks. This chief teamed up with the church to settle disputes, thus you basically had to pay the chief and the church a tithe otherwise you'd be shit out of luck in a dispute. Although they too lived in mud huts, Greenland thus had a state and was a theocratic peasant republic with few murders or crime and even had a town as big as any in Iceland. They peacefully submitted to the King of Norway without any dumb violence and backstabbing. People didn't lock their doors and forgot how to fight against anything smarter than a polar bear to the point they later got genocided when the Eskimos showed up, but hey, until then it was going pretty well. Sounds like Greenland was a nicer place to live than the actual anarcho-capitalist society.

THAT is a concrete example of why libertarianism fails in practice and would fail just as hard today. Because today they aren't wealthy farmers who get to be chiefs, they're corporations.
 
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I refer back to my assessment on Libertarianism from a year ago, which has only continued to be proven correct since:
A joke ideology that requires more idealism for it to work than communism. It’s failures have been laid bare in front of us these last several years as major corporations with market caps the size of European nations didn’t usher in libertopia but instead the hellscape we have today. I’m not one of those retards that think doubling down on failed policies brings success. I’m also not interested in hearing out any No True Libertarian droning either.
The good news is lolbertarianism is pretty much dead. I don’t see anyone remotely serious advocating for it anymore. Between insane billionaires like Musk, multinational corporations with trillions in market caps acting like they are unaccountable, and legalizing drugs leading to lower quality of life and not resulting in infinite amounts of tax revenue, I’m not sure anyone can argue any of the basic libertarian talking points anymore except maybe No True Libertarian-style “we just didn’t try it my way!” which puts them in the exact same boat as commies hoping their version of Stalinism leads to utopia.

Libertarianism needs to be in the dustbin of history where it belongs. Let it die.
 
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@Rome vs Judea You are a certified lunatic.

Regardless, for the benefit of other readers...
Secular rationalism is inadequate to discern moral or even factual truth - & behind that, there is only power & self-interest.
Outright false. Secular rationalism has been instrumental in building systems of science, law, and ethics that serve billions of people today. Your nihilistic dismissal of reason reduces all discourse to power struggles.
This ironically undermines your entire rant as mere self-interest in action. By your own logic, why should you be taken seriously?
Good & Evil are entirely subjective to the individual and circumstances around them.
Congratulations. If this is true, then your criticism is equally meaningless.
If all morality is just subjective fluff, why should anyone care about your opinion? You have successfully undercut your own argument.
Principles don't restrain power, other people with more power do.
Guess what, principles do restrain power when codified into law or social norms, backed by mutual agreements, and enforced by collective action. Your claim that power is all-encompassing ignores the historical reality of principled resistance to tyranny.
Coercion is not exclusive to the state. On one level or another it exists in every interaction & relationship.
Acknowledging coercion is not an argument against libertarianism. Libertarianism seeks to minimize it wherever possible.
This is all just straw man bullshit.
Pointing out the consequences of rejecting principles like non-aggression is not a strawman, it's addressing the logical endpoint of your worldview.
Dismissing things without argument also makes you a certified nigger.
You choose the utopian dream vision. Cool dude, that's perfectly fine. Just know it's nothing more than another cult of religious faggots
Once again, libertarianism is not utopian. Libertarianism is a pragmatic philosophy. It is a framework for improving human interactions and conflict avoidance/resolution based on reason and voluntary cooperation. You are conflating aspiration with fantasy.
You talk about autonomy, responsibility, agency, etc. because you think you deserve
Yes.
Guess what, people who value these principles tend to believe that they are worth pursuing, for themselves and others.
Do you think people don't deserve rights?
If so, your entire rant is self-defeating. Why even debate if these things don't matter?
The fact you dress these desires up as universal human truths is a coping mechanism
The projection goes hard.
The only coping mechanism I can see here is your fatalistic worldview which justifies doing absolutely nothing meaningful to improve society because "power always wins".
Libertarianism actually proposes a way to confront power with principles.
you attack the entity with power, the state, using an entirely fabricated morality as your justification.
Libertarians want to abolish the state because it violates the ground rules of libertarianism. There exists no state which has not been a detriment to individual freedoms. This is not "fabricated morality", it is a response to observable values and inefficiencies of centralized authority.
Do you prefer blind submission?

Seriously, your drivel is nothing but nihilistic cynicism, pretending to be insight. You are denying the possibility of principle, dismissing rational discourse, and not offering any constructive alternative. Plus, if you genuinely believe all morality and reason are illusions, then what you are making is literally nothing but noise.


And said ethical theory is not useful in the slightest because of the ramifications it has on human society and social organization. No more than Marxism makes for anything but an academic tool to analyze things with when you want to be sure you've covered every angle of it.
Nothing but an assertion dismissing libertarian ethics without engaging with its merits. Unlike Marxism, libertarian ethics are grounded in natural law and property rights, which are universally applicable to resolving conflicts over scarce resources. Marxism relies on arbitrary and contradictory notions of collective ownership and class struggle, resulting in systemic coercion and economic collapse.
The utility of libertarian ethics is evident in its consistent application to real world disputes, regardless of whether a completely libertarian society has been fully realized.
I consider democracy, and communism failed theories pushed by utopians because that's precisely what they are.
Your conclusion is correct, but your methodology is false. Libertarianism does not promise a utopia. The goal isn't to achieve perfection (although it is theoretically possible), but to minimize coercion and maximize voluntary cooperation.
Here's the thing, unlike democracy or communism (a distinction without a difference, really) libertarianism does not require central planning or majoritarianism, both of which inevitably lead to power consolidation and abuse.
There was approximately one anarcho-capitalist society in all of history, the medieval Icelandic Commonwealth. It was a dirty poor country of illiterates and corruption where people lived in mud huts, most of the priests and even a few of the bishops were basically Rekieta-tier nepotistic alcoholics with multiple wives. It was a violent shithole, the chiefs ran a protection racket where you HAD TO follow at least one of them, otherwise it was legal for someone to kill you and take your shit because you didn't sign a contract. And yes, the chief could fuck your wife if he wanted, but usually didn't unless you were a thrall (slave) since he knew cucking people would just make them sign a contract with another chief. The economy was poorly developed. No towns or guilds like in Norway because of how the chiefs handled foreign trade. It eventually collapsed because the richest chiefs bought up all the chiefly titles and started getting the King of Norway involved in their affairs, leading to the King of Norway buying up all the titles before abolishing the system.
No, no, that's false.
The Icelandic Commonwealth was far from an anarcho-capitalist society.
Iceland's national assembly was a centralized legislative body. There was no fully decentralized, contractual order where legal systems would evolve through competing arbitration providers. The chieftaincy system was a quasi-monopoly on legal and defensive services. Not aligning with a chief would get you declared an outlaw, effectively forfeiting their rights and property. These chieftaincy titles were also hereditary and could be sold, and this created a form of proto-feudalism where wealthier chiefs consolidated power by buying multiple chieftaincies. Arbitration and legal processes were not open to free market competition in the libertarian sense. Chieftains controlled access to arbitration and individuals had to rely on their chief's network for legal representation, this is literally an oligarchy. Plus, chiefs restricted foreign trade to maintain control over resources and wealth, stifling economic development and competition, preventing Iceland from developing the towns, guilds, and trade networks that you would see in a more free-market society.
Also, Iceland's eventual adoption of Christianity was a decision made at the national assembly and enforced across society. While paganism could be practiced in private, the state's endorsement of Christianity included mandatory tithes, infringing on religious freedom and imposing coercion.
The eventual submission to the Norwegian crown wouldn't have happened if the defense mechanisms and trade arrangements were genuinely decentralized, which would have mitigated such a risk.
I'll just say that the imperfections of proto-feudalist medieval Iceland don't disprove libertarianism any more than historical injustices under democracy disprove the value of self-governance.
Greenland thus had a state and was a theocratic peasant republic with few murders or crime and even had a town as big as any in Iceland. They peacefully submitted to the King of Norway without any dumb violence and backstabbing. People didn't lock their doors and forgot how to fight against anything smarter than a polar bear to the point they later got genocided when the Eskimos showed up, but hey, until then it was going pretty well. Sounds like Greenland was a nicer place to live than the actual anarcho-capitalist society.
Well, this relative "peacefulness" came at the cost of individual liberty, autonomy, and economic stagnation. The price they paid for such a pacified, theocratic society was an inability to external threats (as you admit with the Eskimo genocide example). The inherent weakness of such a system is plain to see there. Centralized, rigid societies collapse under pressure because they lack the flexibility of decentralized systems.
THAT is a concrete example of why libertarianism fails in practice and would fail just as hard today. Because today they aren't wealthy farmers who get to be chiefs, they're corporations.
Do you know what a corporation is?
It is a thing that thrives today precisely because of the state. In case you didn't know, corporate charters, limited liability, subsidies, and regulatory captures are all cases of government-granted privilege.
Without the state enabling these advantages, and with free competition, no entity - corporation or otherwise - can amass coercive power unchecked.
The alleged failure of libertarianism that you describe is, upon a closer examination, actually a failure of statism creeping into ostensibly decentralized societies. The lesson is not that libertarianism fails, but that people must defend themselves against the encroachment of centralized power at all levels.

I refer back to my assessment on Libertarianism from a year ago, which has only continued to be proven correct since:
Literally smug posturing without substance.
A joke ideology that requires more idealism for it to work than communism.
Completely ridiculous. Communism outright denies basic economic realities like scarcity and subjective value. If you want to talk about "idealism", communism demands that human nature magically transforms to erase self-interest, while libertarianism operates on the consistent premise that individuals do act in their own self-interest.
It’s failures have been laid bare in front of us these last several years
What failures? Does anyone here live in a libertarian society or anything even remotely resembling one? You are literally blaming libertarianism for problems caused by crony socialism. Corporations don't grow to the size of countries because of free markets, they grow that way because of regulatory capture, subsidies, fiat money inflation, and government-granted privileges like intellectual property. Libertarians are the ones who point out that these aberrations and interventions are the root cause of the so-called "hellscape"
major corporations with market caps the size of European nations didn’t usher in libertopia
Libertarians want to abolish the state and the corporate monopolies it created. Again, these corporations aren't thriving because of voluntary market interactions, but because governments protect them through barriers to entry, regulations that crush smaller competitors, and outright bailouts.
You are confusing interventionism (the system we have) with libertarianism. You're being either ignorant or dishonest here.
doubling down on failed policies
What policies are you referring to? You live in a world of massive state intervention, central banking, and regulatory overreach. The libertarian policy would be to abolish central banks, end corporate welfare, and remove barriers to voluntary trade. I don't recall these things being implemented.
If you are calling the interventionist "mixed economy", "state capitalism" system a failure, I agree with you. But that is a failure of statism, not libertarianism.
No True Libertarian droning
This isn't a fallacy, this is about intellectual honesty.
If you are blaming libertarianism for problems that arise from state coercion, then you are attacking a strawman.
Libertarian principles are clear: minimize coercion, respect property rights, and allow free markets to operate. If you can't critique these ideas on their merit, you're basically already conceded the argument.

This isn't Reddit, smugly dismissing something doesn't make you clever. Just like the average predditor, it makes you a caricature of someone who is unwilling to engage seriously. Instead of hurling vague insults, try addressing the core principles of libertarianism and explaining why coercion, centralization, and government-granted privileges would produce better outcomes than freedom and voluntary cooperation.
... hang on, you updated your post
lolbertarianism is pretty much dead.
If it was dead, it's amusing that you spend so much time ranting against it. Ideas don't die because you wish them to. Guess what, logic, individual rights, and voluntary exchange are timeless concepts, and because libertarianism is rooted in them, its principles will continue to resonate with people. On the other hand, statism is a real zombie ideology, lurching from crisis to crisis, failing repeatedly while people like you insist we double down on it.
Musk, multinational corporations with trillions in market caps acting like they are unaccountable
Do they live in free markets or in the distorted system of interventionism? Was it libertarian principles that created these giants or was it government subsidies, regulatory capture, and patent protections? Without a state propping up such companies, would any company reach this level of unaccountable dominance? Again attacking libertarianism for problems caused by statism.
legalizing drugs leading to lower quality of life
I don't think the evidence supports your claim. Countries and states such as Portugal that legalized or decriminalized drugs have seen reductions in drug-related deaths, crime, and societal harm. Libertarianism isn't about tax revenue from drugs. The war on drugs has been immoral and ineffective, destroying lives, militarizing police, and creating black markets. Prohibition failed with alcohol and it's failing with drugs. In the name of "accountability", you are clinging to policies that harm members of society.
No True Libertarian-style “we just didn’t try it my way!” which puts them in the exact same boat as commies hoping their version of Stalinism
Stalinism murdered millions and its core ideology was built on coercion and total state control. If you think that libertarianism, advocating voluntary cooperation and non-aggression, is not the polar opposite of that, then I don't know what to tell you. Either you're deliberately conflating the two or you don't understand the basic tenets of either system.
Let it die.
Unfortunately for you, libertarianism isn't going anywhere because it's based on universal ethics and the natural desire for freedom. On the other hand, being built on coercion and centralization, statism belongs in the trash pile of history. If you don't recognize the massive debt, endless wars, and erosion of freedoms as proof of the failures of statism, then I don't know what to tell you.
Once again, libertarianism is not some utopian dream. It is a pragmatic approach to establishing rules of society in a way that minimizes violence and maximizes individual agency. If you want to reject that in favor of a system where force and coercion against peaceful people reign supreme, at least own your authoritarianism instead of hiding behind smug cynicism.
 
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