- Joined
- May 14, 2019
I don't think there's a hard break (although I see how my writing gives that impression), but a dramatic shift, like how something like woke today has a clear genealogical descent (and logic) that ties it back to older types of liberalism and yet at the same time is alien to it. It changed, dramatically, and it changed in such a way that most of those generations didn't even realize quite how it was changing except for a few that saw through it.Not really, no. Most of those figures survived past the era of good feelings and some, Henry Clay most prominently, remained major political and ideological figures; the Jackson paradigm is closer to the events that brought about the War Between the States than the Declaration of Independence. Ultimately I think the issue is that you're looking for some hard break between the era of Thomas Jefferson and the era of Jefferson Davis and I simply don't think there is one; many leading southerners at the point of secession were the sons and nephews of Founding Fathers.
The majority Jeffersonian-Jacksonian types. I agree, they mostly saw it as being an obvious (and their position is far more justifiable than the Union using the same imagery) Second Revolution against something (the American system/protectionism) that was ultimately not that different from the mercantilist system they had fought the First Revolution against.While there was indeed a Carlylean fringe that began cropping up in the 50s as a response to real and imagined northern provocations, the majority of southerners and secessionists didn't see any break between themselves and their predecessors.
I mean, I wouldn't disagree that the Northern ideology was also evolving?This isn't to say that there were no generational shifts - there were, but that's a truism and could just as easily be applied to the northern elites.
This is a very good point and I blundered foolishly into it; I've thought about this before, but got bound up in a more emotional take by conflating the Enlightenment with the specific classical liberal tradition that came out of it.I do think part of the problem is assuming that enlightenment thought could only run in one direction. The enlightenment was very much based on an uncritical admiration and historical fetishization of Rome and Hellas, both of which were unabashed slave societies (so much so the Byzantines continued to practice it even after it largely died out in Frankish Europe), and attempts to recapture what was seen as the acme of civilization, intellectually, architecturally and societally were a constant of the antebellum south. It's why Fitzhugh could on one hand be the most unabashed proponent of ideas typically associated as being opposed by the Enlightenment and on the other praise Cervantes for having "ridded the world of the useless rubbish of the Middle Ages, by the ridicule so successfully attached to it." (Cannibals All, p. 132) which is a sentiment you would expect out of the likes of Gibbon or Hume. I would even say that is why the antebellum south had these very obvious ideological contradictions to the age it was in; while the Enlightenment and its successors were heavily based on idolizing ancient Greco-Roman society, the actual social structures of that society were nonexistent in the areas where the Enlightenment did take on. The concept of nation-states, universal rights and widespread emancipation were essentially unthinkable to the Greco-Romans, and only in Dixie and Brazil, with their slave economies and state loyalties, was there any significant social resemblance to the society that was being emulated.
It has annoyed me in the past when people talk like Southern intellectuals were somehow just ignorantly doing liberalism/Enlightenment wrong instead of being another rival strand of it, more authentic to the actual Greco-Roman civilization, than the rest of Western civilization.
So I agree with you; I got sloppy in my thinking.