- Joined
- Oct 21, 2019
If the West would just stop being gay it would be pretty good.
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Haha, good one.If the West would just stop being gay it would be pretty good.
Is it difficult living your life viewing things as either one or the other, with no gray areas or mixtures?
Justice is doing right by someone, treating them fairly, and recognizing their humanity. In the absence of strong, codified legal systems, it simply doesn't exist, and we can see clear examples of this all throughout history; most notably in the form of slavery and serfdom.Violence and injustice are generic issues you're throwing out which exist everywhere, and there isn't even a reason to believe that there's less "injustice" in developed Western liberaldemocracies than elsewhere. How do we even define injustice? What is unjust?
Religion can also impose draconian restrictions upon the individual if it is not strongly bound by secular constraints, and we can definitely observe this in the country you cited as one of the places you'd prefer to live: Pakistan. Pakistan is most definitely not a "freer" society than Germany or the Netherlands; not if you're a minority, or someone with even slightly heterodox opinions.Credulity? My dude, if this is a jab at religion... religion gives us a sense of the sacred, it allows us to value what's around us.
Except it's not based upon whim; it's based upon axiom and precedent. The state in Western societies cannot arbitrarily create laws which profoundly limit a person's rights without significant legal hurdles, and the same cannot be said for societies which don't have this legal apparatus. This was precisely my point to you; freedom is about much more than just how powerful the state is.No, that's the foundation of Common Law, it isn't the foundation of European judicial systems, for example, or those of most of the world. In fact, it's the whim of the state ("contained" and codified in constitutions and legal codes) that's the foundation of most Western judicial systems.
Define "natural". Human societies have continually evolved since most of us were living as hunter gatherers, and there are plenty of things which once seemed normal to people which would now appall us, and vice versa. One of the main reasons the modern state evolved into being was because thinking people recognized how beneficial it would be to have clear limits imposed upon people in positions of authority, because in the absence of this clarity, tyranny prevails.You won't get rid of authority that easily and I wouldn't even want to, but the authorities we have today are inorganic, unnatural, artificial. They are not the product of any real social or historical development but rather the practical application of some formulas conceived by some idiots three centuries ago. The state, especially the modern one, is an abstraction you're beaten and forced and taxed into pretending it's real when it isn't, on its own it's just papers, but these papers have physical enforcers. This is not a natural thing, this is not how human societies work.
The crucial point you're missing is that under the modern state you decry, ordinary people have much more freedom. This brings us to the next point:We didn't need laws and fines to not go around naked or not kill each other, it was social custom and pressure. It wasn't the state you needed to fear if you acted wrongly, but your fellow man, the punishment was the shame and the humiliation from the people you knew but the state has replaced itself to our neighbour as the enforcer of conduct (one that I can't even necessarily call good one), the abstraction has replaced the physical and that's one of my biggest beefs with the modern world: it's idealistic, by which I don't mean that it fantasises impossibile upheavals but literally that it makes you act according to ideas (the ones contained in the god-papers) rather than material life around you.
Empowerment is having control over your own life, and the social pressure which exists in more parochial societies often profoundly limits this. If the state intervenes in order to prevent some individuals from limiting the freedom of other individuals, then the net result is more freedom for everyone.What kind of empowerment do you see here? How is cohercion by abstraction better than pressure by society?
Justice is doing right by someone, treating them fairly, and recognizing their humanity. In the absence of strong, codified legal systems, it simply doesn't exist, and we can see clear examples of this all throughout history; most notably in the form of slavery and serfdom.
Religion can also impose draconian restrictions upon the individual if it is not strongly bound by secular constraints, and we can definitely observe this in the country you cited as one of the places you'd prefer to live: Pakistan. Pakistan is most definitely not a "freer" society than Germany or the Netherlands; not if you're a minority, or someone with even slightly heterodox opinions.
Except it's not based upon whim; it's based upon axiom and precedent. The state in Western societies cannot arbitrarily create laws which profoundly limit a person's rights without significant legal hurdles, and the same cannot be said for societies which don't have this legal apparatus. This was precisely my point to you; freedom is about much more than just how powerful the state is.
Define "natural". Human societies have continually evolved since most of us were living as hunter gatherers, and there are plenty of things which once seemed normal to people which would now appall us, and vice versa. One of the main reasons the modern state evolved into being was because thinking people recognized how beneficial it would be to have clear limits imposed upon people in positions of authority, because in the absence of this clarity, tyranny prevails.
The crucial point you're missing is that under the modern state you decry, ordinary people have much more freedom. This brings us to the next point:
Empowerment is having control over your own life, and the social pressure which exists in more parochial societies often profoundly limits this. If the state intervenes in order to prevent some individuals from limiting the freedom of other individuals, then the net result is more freedom for everyone.
It cannot be understated that the biggest bloc of anti-white whites are ashkenazi Jews. The hyper-left, secular reformist ones in particular are particularly snakish in that they’ll adopt a white western identity when it suits them (like living outside of the cities/suburbs), but the moment it’s no longer convenient to their interests, they jump back on the anti-white bandwagon.Here's the thing, the white people I've encountered who say that they hate themselves for being White...are jews.
Which beautifully demonstrates my case for why codified legal standards are important, because in the absence of such standards, the only way to avoid such disputes is through violence. The fact that people disagree on what is just is not limited to Western countries; it is a truism which applies to all situations where two or more people are having a dispute, and I think you'll find that such disputes are often far more prolonged and bloody when said legal standards are absent.And everyone has his own definition of what is just.
People were making moral arguments against slavery and serfdom long before it was legally abolished, and it was these people who largely spearheaded the legal moves which made them illegal. The material reasons behind the decline of these practices in no way negates the moral arguments against them, especially since the moral considerations now form the bedrock of our legal institutions' opposition to examples of modern slavery.Slavery and serfdom weren't abolished because they were "unjust", you're full of ideology here, they were eliminated because 1) they had become inefficient relative to more modern methods of agriculture and manufacturing 2) the people who made use of these more modern means, by forcing the abolishment of these systems, would also abolish or fagocitate the slavemasters and feudal landowners who lived by them and owned the state until then. Between the southern slave owner and the northern industrialist it was a life or death battle to own the federal government, and when the southern slaveowner figured that he couldn't own it anymore, let alone compete with increasingly mechanized northern agriculture and foreign importations from barely-paid Indians... he made his own government.
Not that moralistic arguments weren't used to rationalize their abolition, but they could have never been enough compared to the material reality of the inefficiency of these practices, and if there would have been no material need to abolish it, if they wouldn't have been obsolete by then, the moralistic arguments would have been laughed at by everyone. They were just ideological tools.
I think you'll find that when a person in Pakistan is spending life on death row for "allegedly" insulting Islam, the threat to their life is more than just ethereal.No, it really can't, not on its own. The best it can do is threaten you with a bad time, but that's just it: a threat. Neither Hell nor negative karma and inferior reincarnations or both are empirically proveable, as tools of discipline they rely on fear of punishment, not on the punishment itself that's the fine, the prison sentence or whatever.
This question demonstrates a complete ignorance of how social contracts work. By buying a car under a legal system which requires you to pay tax on it, you have already explicitly agreed to pay tax on it. No signed document is necessary, just as you don't need to sign a document to know that you must drive on the right side of the road.Where have I signed that I'd pay you a tax on my car?
Except it's not. The state in Western countries will not kill you for saying something which is deemed by a particular group to be offensive or blasphemous; the state in Western countries will not kill or ostracize you for refusing to marry someone, or for choosing to freely associate with people from a group that your community disapproves of; the enforcers of parochial social customs, on the other hand, often will.Legislation replaces custom, and it's ten times as ferocious.
So you've discovered that constitutional limitations upon governments are often flouted? And this is an argument for why such limitations should be abolished, how exactly? I have certainly never argued that requiring the law to operate within a set of established principles will lead to a perfect system, because no system will be perfect, but it is crucial here not to make perfect the enemy of the general good.Except it can, it all depends on how willing people are to endure arbitrary (if by this we mean anti-constitutional) legislation. If they don't act on their own, you can be sure that none of the organs devoted to the enforcement of constitutional limits will do anything, especially when, say, you raise their salaries to shut them up.
And how do you make people accept anti-constitutional legislation? By rationalizing it, by creating a state of exception, by mobilizing state-owned and de facto state-owned media telling people that "this is not like before, we need this and here's why". And once that's done, be sure that the government will not let go of its newfound power for anything in the world, not even at the formal end of the state of emergency.
You only need to engineer the right crisis.
Case in point: the last two years, but I can make the case for so many others, like 9/11 or any wartime period.
Except I already have explained this, and I have also provided examples. If you look to the rules which are imposed upon people by social customs in places like rural Afghanistan and Pakistan, the people in those communities enjoy far less freedom than people who live under Western governments.You aren't explaining either how or why we accepted the need of a giant abstract nanny or how we're freer or empowered by it. You don't even bring examples to your arguments.
Which beautifully demonstrates my case for why codified legal standards are important, because in the absence of such standards, the only way to avoid such disputes is through violence. The fact that people disagree on what is just is not limited to Western countries; it is a truism which applies to all situations where two or more people are having a dispute, and I think you'll find that such disputes are often far more prolonged and bloody when said legal standards are absent.
Having a government provides a place where the buck stops, which allows disagreements to be ruled on with a reasonable guarantee of fairness. The alternative is a situation where only the powerful and socially well-connected get their way, which is the opposite of anything approaching justice for most people.
People were making moral arguments against slavery and serfdom long before it was legally abolished, and it was these people who largely spearheaded the legal moves which made them illegal. The material reasons behind the decline of these practices in no way negates the moral arguments against them, especially since the moral considerations now form the bedrock of our legal institutions' opposition to examples of modern slavery.
I think you'll find that when a person in Pakistan is spending life on death row for "allegedly" insulting Islam, the threat to their life is more than just ethereal.
This question demonstrates a complete ignorance of how social contracts work. By buying a car under a legal system which requires you to pay tax on it, you have already explicitly agreed to pay tax on it. No signed document is necessary, just as you don't need to sign a document to know that you must drive on the right side of the road.
Except it's not. The state in Western countries will not kill you for saying something which is deemed by a particular group to be offensive or blasphemous; the state in Western countries will not kill or ostracize you for refusing to marry someone, or for choosing to freely associate with people from a group that your community disapproves of; the enforcers of parochial social customs, on the other hand, often will.
So you've discovered that constitutional limitations upon governments are often flouted? And this is an argument for why such limitations should be abolished, how exactly? I have certainly never argued that requiring the law to operate within a set of established principles will lead to a perfect system, because no system will be perfect, but it is crucial here not to make perfect the enemy of the general good.
A constitution can only prescribe limits, but if you're able to notice the degree to which untrustworthy leaders are often willing to skirt around the legal limitations upon their power, then you must surely also be able to concede the argument for why these prescriptions are so critical.
The willingness of people to go along with arbitrary restrictions which contravene accepted legal standards is more an issue of apathy among the populace than it is an argument for why legal standards are unimportant, for if such legal standards were nonexistent, how is anyone to judge whether or not a restriction is truly justifiable?
"ree i can't say nigger in a bar because people might beat me up"Lol I think it's funny how many people itt white knight the nu-west as if it's somehow a bastion of freedom compared to non-western countries. I guarantee you that if you get drunk in a bar in China and say bad things about whinny the poo, your odds of having a really bad night are a lot lower than if you get drunk in a bar in the US and say nigger. If you're on this site, even not as a primarily political poster, chances are it's not because of censorship in nations like China, Russia, and Iran.
When the Soviet Union fell, there was a renewed interest in religion among the Russian people. Whether because there was no longer a government that actively discouraged religiosity or the actual statistics of the religious were skewed in Soviet demographic information, the majority of the Russian Federation’s population identified themselves as Orthodox. I think the crushing poverty and economic stagnation seen under Yeltsin contributed to this as well. Convincing yourself that there’s no life after death and your actions don’t matter is an extremely self-destructive worldview when you’re struggling to feed yourself and your family.The West. While the Christian character of the West has been rapidly fading in recent years, we still has some of that greatness left over...
How long this lasts is what keeps me up at night. If the West is to survive and be great again, it must return to God. Otherwise we will be no better off than Russia or China...
If Russia is so Christian then why do they have the highest abortion rate in the world? And if Putin is so Christian then why doesn't he do something about it? I'm not saying that the West is much better in that regard but Christianity in Russia seems to be as weak as a cultural institution as it is in the West, if not more so.When the Soviet Union fell, there was a renewed interest in religion among the Russian people. Whether because there was no longer a government that actively discouraged religiosity or the actual statistics of the religious were skewed in Soviet demographic information, the majority of the Russian Federation’s population identified themselves as Orthodox. I think the crushing poverty and economic stagnation seen under Yeltsin contributed to this as well. Convincing yourself that there’s no life after death and your actions don’t matter is an extremely self-destructive worldview when you’re struggling to feed yourself and your family.
If there is a religious revival in my lifetime, it’s not gonna happen unless we see a major financial collapse in the West, or even just the United States for that matter, given the dollar’s status as the world’s reserve currency being questioned by Russia, India, etc.
I’m kind of torn, really. I think it’s entirely possible that the West can have a literal Come to Jesus moment if it excises the tumor that is globohomo, but that’s a massive ‘if’ and there’s no guarantee that a religious revival would emerge from a loss of global hegemony either.